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Judges 16:13
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11 So he said to her, “If they bind me securely with anew ropes that have never been used, then I shall become weak, and be like any other man.”  
12 Therefore Delilah took new ropes and bound him with them, and said to him, “The Philistines are upon you, Samson!” And men were lying in wait, staying in the room. But he broke them off his arms like a thread.
13 Delilah said to Samson, “Until now you have mocked me and told me lies. Tell me what you may be bound with.” And he said to her, “If you weave the seven locks of my head into the web of the loom”—
14 So she wove it tightly with the batten of the loom, and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep, and pulled out the batten and the web from the loom.
15 Then she said to him, a“How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”  
16 And it came to pass, when she pestered him daily with her words and pressed him, so that his soul was1 vexed to death,  
Commentaries:
Adam Clarke
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Judges 16:13

The seven locks of my head - Probably Samson had his long hair plaited into seven divisions, and as his vow of a Nazarite obliged him to wear his hair, so, seven being a number of perfection among the Hebrews, his hair being divided into seven locks might more particularly point out the perfection designed by his Nazarite state. Every person must see that this verse ends abruptly, and does not contain a full sense. Houbigant has particularly noticed this, and corrected the text from the Septuagint, the reading of which I shall here subjoin:

\ri720 ̔ͅ ̔ ͅ , ͅ ͅ ͅ , ̔ ̔ · ͅ , ̔ , ̔ ͅ , ͅ ͅ ;

"If thou shalt weave the seven locks of my head with the web, and shalt fasten them with the pin in the wall, I shall become weak like other men: And so it was that, when he slept, Dalida took the seven locks of his head, and wove them with the web, and fastened it with the pin to the wall and said unto him," etc.

All the words printed here in italic, are wanting in the present Hebrew copies; but are preserved in the Septuagint, and are most obviously necessary to complete the sense; else Delilah appears to do something that she is not ordered to do, and to omit what she was commanded.


 
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