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1 Samuel 11:5
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3 Then the elders of Jabesh said to him, “Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if there is no one to1 save us, we will come out to you.”  
4 So the messengers came ato Gibeah of Saul and told the news in the hearing of the people. And ball the people lifted up their voices and wept.  
5 Now there was Saul, coming behind the herd from the field; and Saul said, “What troubles the people, that they weep?” And they told him the words of the men of Jabesh.
6 aThen the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused.  
7 So he took a yoke of oxen and acut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, b“Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen.” And the fear of the Lord fell on the people, and they came out1 with one consent.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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