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1 Samuel 14:40
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38 And Saul said, a“Come over here, all you chiefs of the people, and know and see what this sin was today.  
39 For aas the Lord lives, who saves Israel, though it be in Jonathan my son, he shall surely die.” But not a man among all the people answered him.  
40 Then he said to all Israel, “You be on one side, and my son Jonathan and I will be on the other side.” And the people said to Saul, “Do what seems good to you.”
41 Therefore Saul said to the Lord God of Israel, a“Give a perfect lot.” bSo Saul and Jonathan were taken, but the people escaped.  
42 And Saul said, “Cast lots between my son Jonathan and me.” So Jonathan was taken.
43 Then Saul said to Jonathan, a“Tell me what you have done.” And Jonathan told him, and said, b“I only tasted a little honey with the end of the rod that was in my hand. So now I must die!”  
44 Saul answered, a“God do so and more also; bfor you shall surely die, Jonathan.”  
45 But the people said to Saul, “Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not! aAs the Lord lives, not one hair of his head shall fall to the ground, for he has worked bwith God this day.” So the people rescued Jonathan, and he did not die.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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