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1 Samuel 22:7
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5 Now the prophet aGad said to David, “Do not stay in the stronghold; depart, and go to the land of Judah.” So David departed and went into the forest of Hereth.  

Saul Murders the Priests

6 When Saul heard that David and the men who were with him had been discovered—now Saul was staying in aGibeah under a tamarisk tree in Ramah, with his spear in his hand, and all his servants standing about him—  
7 then Saul said to his servants who stood about him, “Hear now, you Benjamites! Will the son of Jesse agive every one of you fields and vineyards, and make you all captains of thousands and captains of hundreds?  
8 All of you have conspired against me, and there is no one who reveals to me that amy son has made a covenant with the son of Jesse; and there is not one of you who is sorry for me or reveals to me that my son has stirred up my servant against me, to lie in wait, as it is this day.”  
9 Then answered aDoeg the Edomite, who was set over the servants of Saul, and said, “I saw the son of Jesse going to Nob, to bAhimelech the son of cAhitub.  
10 aAnd he inquired of the Lord for him, bgave him provisions, and gave him the sword of Goliath the Philistine.”  
11 So the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob. And they all came to the king.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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