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2 Samuel 6:7
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5 Then David and all the house of Israel aplayed music before the Lord on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.  
6 And when they came to aNachon’s threshing floor, Uzzah put out his bhand to the ark of God and took hold of it, for the oxen stumbled.  
7 Then the anger of the Lord was aroused against Uzzah, and God struck him there for his1 error; and he died there by the ark of God.  
8 And David became angry because of the Lord’s outbreak against Uzzah; and he called the name of the place1 Perez Uzzah to this day.  
9 aDavid was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”  
10 So David would not move the ark of the Lord with him into the aCity of David; but David took it aside into the house of Obed-Edom the bGittite.  
11 aThe ark of the Lord remained in the house of Obed-Edom the Gittite three months. And the Lord bblessed Obed-Edom and all his household.  
12 Now it was told King David, saying, “The Lord has blessed the house of Obed-Edom and all that belongs to him, because of the ark of God.” aSo David went and brought up the ark of God from the house of Obed-Edom to the City of David with gladness.  
Commentaries:
John Wesley's Notes
<< 2 Samuel 6:6   2 Samuel 6:8 >>


2 Samuel 6:7

He died - This may seem very severe, considering his intention was pious, and his transgression not great. But, besides that, men are improper judges of the actions of God; and that God's judgments are always just, though sometimes obscure: it is reasonable, God should make some present examples of his high displeasure against sins, seemingly small; partly, for the demonstration of his own exact and impartial holiness; partly, for the establishment of discipline, and for the greater terror and caution of mankind, who are very prone to have slight thoughts of sin, and to give way to small sins, and thereby to be led on to greater; all which is, or may be prevented by such instances of severity: and consequently there is more of God's mercy, than of his justice, in such actions, because the justice is confined to one particular person, but the benefit of it common to mankind in that, and all future ages.


 
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