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2 Samuel 13:24
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22 And Absalom spoke to his brother Amnon aneither good nor bad. For Absalom bhated Amnon, because he had forced his sister Tamar.  

Absalom Murders Amnon

23 And it came to pass, after two full years, that Absalom ahad sheepshearers in Baal Hazor, which is near Ephraim; so Absalom invited all the king’s sons.  
24 Then Absalom came to the king and said, “Kindly note, your servant has sheepshearers; please, let the king and his servants go with your servant.”
25 But the king said to Absalom, “No, my son, let us not all go now, lest we be a burden to you.” Then he urged him, but he would not go; and he blessed him.
26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?”
27 But Absalom urged him; so he let Amnon and all the king’s sons go with him.
28 Now Absalom had commanded his servants, saying, “Watch now, when Amnon’s aheart is merry with wine, and when I say to you, ‘Strike Amnon!’ then kill him. Do not be afraid. Have I not commanded you? Be courageous and1 valiant.”  
29 So the servants of Absalom adid to Amnon as Absalom had commanded. Then all the king’s sons arose, and each one got on bhis mule and fled.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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