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2 Samuel 15:13
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11 And with Absalom went two hundred men ainvited from Jerusalem, and they bwent along innocently and did not know anything.  
12 Then Absalom sent for Ahithophel the Gilonite, aDavid’s counselor, from his city—from bGiloh—while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom ccontinually increased in number.  

David Escapes from Jerusalem

13 Now a messenger came to David, saying, a“The hearts of the men of Israel are1 with Absalom.”  
14 So David said to all his servants who were with him at Jerusalem, “Arise, and let us aflee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword.”  
15 And the king’s servants said to the king, “We are your servants, ready to do whatever my lord the king commands.”
16 Then athe king went out with all his household after him. But the king left bten women, concubines, to keep the house.  
17 And the king went out with all the people after him, and stopped at the outskirts.
18 Then all his servants passed1 before him; aand all the Cherethites, all the Pelethites, and all the Gittites, bsix hundred men who had followed him from Gath, passed before the king.  
19 Then the king said to aIttai the Gittite, “Why are you also going with us? Return and remain with the king. For you are a foreigner and also an exile from your own place.  
20 In fact, you came only yesterday. Should I make you wander up and down with us today, since I go aI know not where? Return, and take your brethren back. Mercy and truth be with you.”  
21 But Ittai answered the king and said, a“As the Lord lives, and as my lord the king lives, surely in whatever place my lord the king shall be, whether in death or life, even there also your servant will be.”  
22 So David said to Ittai, “Go, and cross over.” Then Ittai the Gittite and all his men and all the little ones who were with him crossed over.
23 And all the country wept with a loud voice, and all the people crossed over. The king himself also crossed over the Brook Kidron, and all the people crossed over toward the way of the awilderness.  
24 There was aZadok also, and all the Levites with him, bearing the bark of the covenant of God. And they set down the ark of God, and cAbiathar went up until all the people had finished crossing over from the city.  
25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, He awill bring me back and show me both it and bHis dwelling place.  
Commentaries:
Forerunner Commentary
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What Does 2 Samuel 15:13 Mean?



2 Samuel 15:13-14

The background of these verses is David's flight from Absalom. Absalom was determined to become king, so he began undermining David through deceitful and worldly-wise ways: by using psychology, by giving favorable judgments to garner support. In so doing, he began to persuade people to follow him. It took him four years of undermining of his father to get a large enough following to move to overthrow him. He was successful to a point.

Proverbs 28:1 says that the wicked flee when no one pursues. God would certainly not call David a wicked man. He went through periods when he was far from God. Here, he fled for his life into the wilderness east of Jordan. Why did he flee? Wisdom dictated that David was in no position to defend the city: He was outnumbered and "outgunned." Absalom, by his strategy, had gained the upper hand, so David decided that it was better to have freedom of movement in an open place than it was to be trapped in a city, where he would be subject to siege.

So he—like Jesus later on—decided that discretion is the better part of valor. Was David a coward? He was a mighty man of valor, a great man in the eyes of God, and a winner of many military victories. It was a proverb in Israel that "David [has slain] his ten thousands" (I Samuel 18:7; 21:11; 29:5). None would dare call David a coward! At the time, flight was the wisest move; his action was guided by wisdom, not cowardice. Beyond this, David, who usually had his spiritual wits about him, did not presume to discount God's authority to do as He pleased as the real Sovereign of Israel.

John W. Ritenbaugh
A Place of Safety? (Part 2)


 
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