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1 Kings 14:7
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5 Now the Lord had said to Ahijah, “Here is the wife of Jeroboam, coming to ask you something about her son, for he is sick. Thus and thus you shall say to her; for it will be, when she comes in, that she will pretend to be another woman.”
6 And so it was, when Ahijah heard the sound of her footsteps as she came through the door, he said, “Come in, wife of Jeroboam. Why do you pretend to be another person? For I have been sent to you with bad news.
7 Go, tell Jeroboam, ‘Thus says the Lord God of Israel: a“Because I exalted you from among the people, and made you ruler over My people Israel,  
8 and atore the kingdom away from the house of David, and gave it to you; and yet you have not been as My servant David, bwho kept My commandments and who followed Me with all his heart, to do only what was right in My eyes;  
9 but you have done more evil than all who were before you, afor you have gone and made for yourself other gods and molded images to provoke Me to anger, and bhave cast Me behind your back—  
10 therefore behold! aI will bring disaster on the house of Jeroboam, and bwill cut off from Jeroboam every male in Israel, cbond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone.  
11 The dogs shall eat awhoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the Lord has spoken!” ’  
12 Arise therefore, go to your own house. aWhen your feet enter the city, the child shall die.  
13 And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him athere is found something good toward the Lord God of Israel in the house of Jeroboam.  
14 a“Moreover the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam; this is the day. What? Even now!  
15 For the Lord will strike Israel, as a reed is shaken in the water. He will auproot Israel from this bgood land which He gave to their fathers, and will scatter them cbeyond the River, dbecause they have made their wooden images, provoking the Lord to anger.  
16 And He will give Israel up because of the sins of Jeroboam, awho sinned and who made Israel sin.”  
17 Then Jeroboam’s wife arose and departed, and came to aTirzah. bWhen she came to the threshold of the house, the child died.  
18 And they buried him; and all Israel mourned for him, aaccording to the word of the Lord which He spoke through His servant Ahijah the prophet.  
Commentaries:
Matthew Henry
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1 Kings 14:1-31

Abijah being sick, his mother consults Ahijah. (1-6) The destruction of Jeroboam's house. (7-20) Rehoboam's wicked reign. (21-31)

Verses 1-6 "At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

Verses 7-20 Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.

Verses 21-31 Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.


 
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