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1 Kings 14:10
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8 and atore the kingdom away from the house of David, and gave it to you; and yet you have not been as My servant David, bwho kept My commandments and who followed Me with all his heart, to do only what was right in My eyes;  
9 but you have done more evil than all who were before you, afor you have gone and made for yourself other gods and molded images to provoke Me to anger, and bhave cast Me behind your back—  
10 therefore behold! aI will bring disaster on the house of Jeroboam, and bwill cut off from Jeroboam every male in Israel, cbond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone.  
11 The dogs shall eat awhoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the Lord has spoken!” ’  
12 Arise therefore, go to your own house. aWhen your feet enter the city, the child shall die.  
13 And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him athere is found something good toward the Lord God of Israel in the house of Jeroboam.  
Commentaries:
Jamieson, Fausset, and Brown
<< 1 Kings 14:9   1 Kings 14:11 >>


1 Kings 14:10-11

I will bring evil upon the house of Jeroboam—Strong expressions are here used to indicate the utter extirpation of his house;

him that is shut up and left in Israel—means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family (I Samuel 25:22-34). See the manner of extermination (I Kings 16:4; I Kings 21:24).



1 Kings 14:3-11

And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him—This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.




Other Jamieson, Fausset, and Brown entries containing 1 Kings 14:10:

1 Kings 15:29
Job 20:7
Isaiah 14:23
Isaiah 57:1
Malachi 2:3

 

<< 1 Kings 14:9   1 Kings 14:11 >>

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