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Genesis 32:4
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2 When Jacob saw them, he said, “This is God’s acamp.” And he called the name of that place1 Mahanaim.  
3 Then Jacob sent messengers before him to Esau his brother ain the land of Seir, bthe country of Edom.  
4 And he commanded them, saying, a“Speak thus to my lord Esau, ‘Thus your servant Jacob says: “I have dwelt with Laban and stayed there until now.  
5 aI have oxen, donkeys, flocks, and male and female servants; and I have sent to tell my lord, that bI may find favor in your sight.” ’ ”  
6 Then the messengers returned to Jacob, saying, “We came to your brother Esau, and ahe also is coming to meet you, and four hundred men are with him.”  
7 So Jacob was greatly afraid and adistressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies.  
8 And he said, “If Esau comes to the one company and1 attacks it, then the other company which is left will escape.”  
9 aThen Jacob said, b“O God of my father Abraham and God of my father Isaac, the Lord cwho said to me, ‘Return to your country and to your family, and I will deal well with you’:  
10 I am not worthy of the least of all the amercies and of all the truth which You have shown Your servant; for I crossed over this Jordan with bmy staff, and now I have become two companies.  
Commentaries:
John Wesley's Notes
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Genesis 32:4

He calls Esau his lord, himself his servant, to intimate that he did not insist upon the prerogatives of the birth - right and blessing he had obtained for himself, but left it to God to fulfil his own purpose in his seed. He gives him a short account of himself, that he was not a fugitive and a vagabond, but though long absent had dwelt with his own relations. I have sojourned with Laban, and staid there till now: and that he was not a beggar, nor likely to be a charge to his relations; no, I have oxen and asses - This he knew would (if any thing) recommend him to Esau's good affection. And, he courts his favour; I have sent that I may find grace in thy sight - It is no disparagement to those that have the better cause to become petitioners for reconciliation, and to sue for peace as well as right.


 
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