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1 Kings 22:22
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20 And the Lord said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?’ So one spoke in this manner, and another spoke in that manner.
21 Then a spirit came forward and stood before the Lord, and said, ‘I will persuade him.’
22 The Lord said to him, ‘In what way?’ So he said, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ And the Lord said, a‘You shall persuade him, and also prevail. Go out and do so.’  
23 aTherefore look! The Lord has put a lying spirit in the mouth of all these prophets of yours, and the Lord has declared disaster against you.”  
24 Now Zedekiah the son of Chenaanah went near and astruck Micaiah on the cheek, and said, b“Which way did the spirit from the Lord go from me to speak to you?”  
25 And Micaiah said, “Indeed, you shall see on that day when you go into an ainner chamber to hide!”  
26 So the king of Israel said, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son;
27 and say, ‘Thus says the king: “Put this fellow in aprison, and feed him with bread of affliction and water of affliction, until I come in peace.” ’ ”  
28 But Micaiah said, “If you ever return in peace, athe Lord has not spoken by me.” And he said, “Take heed, all you people!”  

Ahab Dies in Battle

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle; but you put on your robes.” So the king of Israel adisguised himself and went into battle.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Kings

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).

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