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2 Kings 4:8
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6 Now it came to pass, when the vessels were full, that she said to her son, “Bring me another vessel.” And he said to her, “There is not another vessel.” So the oil ceased.
7 Then she came and told the man of God. And he said, “Go, sell the oil and pay your debt; and you and your sons live on the rest.”

Elisha Raises the Shunammite’s Son

8 Now it happened one day that Elisha went to aShunem, where there was a notable woman, and she2 persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food.  
9 And she said to her husband, “Look now, I know that this is a holy man of God, who passes by us regularly.
10 Please, let us make a small upper room on the wall; and let us put a bed for him there, and a table and a chair and a lampstand; so it will be, whenever he comes to us, he can turn in there.”  
11 And it happened one day that he came there, and he turned in to the upper room and lay down there.
12 Then he said to aGehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him.  
13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’ ” She answered, “I dwell among my own people.”
14 So he said, “What then is to be done for her?” And Gehazi answered, “Actually, she has no son, and her husband is old.”
15 So he said, “Call her.” When he had called her, she stood in the doorway.
16 Then he said,1 “About this time next year you shall embrace a son.” And she said, “No, my lord. Man of God, ado not lie to your maidservant!”  
17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.
18 And the child grew. Now it happened one day that he went out to his father, to the reapers.
19 And he said to his father, “My head, my head!” So he said to a servant, “Carry him to his mother.”
20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died.
21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out.
22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”
23 So he said, “Why are you going to him today? It is neither the aNew Moon nor the Sabbath.” And she said,1 “It is well.”  
24 Then she saddled a donkey, and said to her servant, “Drive, and go forward; do not slacken the pace for me unless I tell you.”
25 And so she departed, and went to the man of God aat Mount Carmel. So it was, when the man of God saw her afar off, that he said to his servant Gehazi, “Look, the Shunammite woman!  
26 Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ ” And she answered, “It is well.”
27 Now when she came to the man of God at the hill, she caught him by the feet, but Gehazi came near to push her away. But the man of God said, “Let her alone; for her soul is in deep distress, and the Lord has hidden it from me, and has not told me.”
28 So she said, “Did I ask a son of my lord? aDid I not say, ‘Do not deceive me’?”  
29 Then he said to Gehazi, a“Get yourself ready, and take my staff in your hand, and be on your way. If you meet anyone, bdo not greet him; and if anyone greets you, do not answer him; but clay my staff on the face of the child.”  
30 And the mother of the child said, a“As the Lord lives, and as your soul lives, bI will not leave you.” So he arose and followed her.  
31 Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, “The child has anot awakened.”  
32 When Elisha came into the house, there was the child, lying dead on his bed.
33 He awent in therefore, shut the door behind the two of them, band prayed to the Lord.  
34 And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and ahe stretched himself out on the child, and the flesh of the child became warm.  
35 He returned and walked back and forth in the house, and again went up aand stretched himself out on him; then bthe child sneezed seven times, and the child opened his eyes.  
36 And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.”
37 So she went in, fell at his feet, and bowed to the ground; then she apicked up her son and went out.  

Elisha Purifies the Pot of Stew

38 And Elisha returned to aGilgal, and there was a bfamine in the land. Now the sons of the prophets were csitting before him; and he said to his servant, “Put on the large pot, and boil stew for the sons of the prophets.”  
39 So one went out into the field to gather herbs, and found a wild vine, and gathered from it a lapful of wild gourds, and came and sliced them into the pot of stew, though they did not know what they were.
Commentaries:
Forerunner Commentary
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What Does 2 Kings 4:8 Mean?



2 Kings 4:8-37

Integral to understanding this event in Elisha's life are the various characters involved, as well as the scene of the action. The story takes place in the territory of Issachar in northern Israel. Shunem overlooks the fertile Plain of Esdraelon (Jezreel) toward Mount Carmel more than 15 miles distant where the prophet has a home. It is just a few miles from the towns of Jezreel to the south, En-Dor to the east, and Megiddo to the west.

This episode occurs during the reign of Jehoram (or Joram), second son of Ahab and Jezebel, roughly 850 BC. From all indications, Jehoram gave lip service to God, allowing Elisha freedom to preach and travel, while granting similar freedom to pagan religions. As the writer of II Kings explains, "And he did evil in the sight of the LORD, but not like his father and mother. . . . Nevertheless he persisted in the sins of Jeroboam" (3:2-3).

The story unfolds among four principal characters: Elisha, God's prophet; Gehazi, his assistant; the Shunammite woman, a wealthy and pious woman; and her young son, miraculously born. The interaction of these four people, each with his or her modern-day counterparts, constructs an intriguing parable with pointed lessons for Christians today.

The prophet Elisha is God's servant, Elijah's successor, upon whom God's Spirit rests and by whom God does great miracles. He is a man of God, presented very positively in the biblical record; it is difficult to find a negative description of him or his actions. He represents all of God's true ministers.

Gehazi, on the other hand, stands for the hirelings (John 10:12-13; Zechariah 11:16-17), who set themselves up as ministers of God yet care only for themselves and their well being. This man's greed rises to the surface in the next chapter, when he takes Naaman's money and gifts after Elisha refuses to take them as payment for the Syrian commander's healing (II Kings 5:20-27). For this, God struck Gehazi and his descendants with Naaman's leprosy.

The Shunammite woman is described as "notable" (II Kings 4:8), a Hebrew word that can connote wealth, piety, renown, or elements of each. In the text, however, her piety predominates, as she sets aside a room for Elisha and cares for him whenever he comes to Shunem (verses 9-10). Evidently, she keeps the Sabbaths fastidiously, and her husband shrugs off her visiting Elisha on a normal day (verses 22-24). She is a type of the church as a whole (see Galatians 4:21-31; Revelation 12:1-2; 19:7-8).

Her offspring, a boy, is born as the result of an Abraham-and-Sarah-like miracle (II Kings 4:14-17). Other than that he seems to get along well with his father and mother'something read between the lines'the Bible tells us very little else about this child. To use a literary term, he is Everyman, and as the child of the type of the church, he represents the individual Christian.

Interestingly, the boy's father is an incidental character; he is involved but only in the background. Normally, we might think he represents God the Father, but this conclusion makes no sense in this case. The boy's father plays his bit part because he existed in the historical reality. Parables do not demand that each detail have an exact antitype, for as we all know, all analogies break down if taken too far.

Richard T. Ritenbaugh
Elisha and the Shunammite Woman, Part I: Reviving God's Children

Related Topics: Elisha | Elisha and Shunammite Woman | Gehazi | Greed | Jehoram | Joram | Parable | Parables | Parables, Prophetic Nature of | Piety | Resurrecting Shunammite Woman's Son | Reviving Shunammite Woman's Son


 
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