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2 Kings 4:13
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11 And it happened one day that he came there, and he turned in to the upper room and lay down there.
12 Then he said to aGehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him.  
13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’ ” She answered, “I dwell among my own people.”
14 So he said, “What then is to be done for her?” And Gehazi answered, “Actually, she has no son, and her husband is old.”
15 So he said, “Call her.” When he had called her, she stood in the doorway.
16 Then he said,1 “About this time next year you shall embrace a son.” And she said, “No, my lord. Man of God, ado not lie to your maidservant!”  
17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.
18 And the child grew. Now it happened one day that he went out to his father, to the reapers.
Commentaries:
Adam Clarke
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2 Kings 4:13

Wouldest thou be spoken for to the king - Elisha must have had considerable influence with the king, from the part he took in the late war with the Moabites. Jehoram had reason to believe that the prophet, under God, was the sole cause of his success, and therefore he could have no doubt that the king would grant him any reasonable request.

Or to the captain of the host ? - As if he had said, Wilt thou that I should procure thee and thy husband a place at court, or get any of thy friends a post in the army?

I dwell among mine own people - I am perfectly satisfied and contented with my lot in life; I live on the best terms with my neighbors, and am here encompassed with my kindred, and feel no disposition to change my connections or place of abode.

How few are there like this woman on the earth! Who would not wish to be recommended to the king' s notice, or get a post for a relative in the army, etc.? Who would not like to change the country for the town, and the rough manners of the inhabitants of the villages for the polished conversation and amusements of the court? Who is so contented with what he has as not to desire more? Who trembles at the prospect of riches; or believes there are any snares in an elevated state, or in the company and conversation of the great and honorable? How few are there that will not sacrifice every thing - peace, domestic comfort, their friends, their conscience, and their God - for money, honors, grandeur, and parade?


 
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