Strong's #235: alla (pronounced al-lah')
neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Thayer's Greek Lexicon:
̓́
alla
1) but
1a) nevertheless, notwithstanding
1b) an objection
1c) an exception
1d) a restriction
1e) nay, rather, yea, moreover
1f) forms a transition to the cardinal matter
Part of Speech: conjunction
Relation: neuter plural of G243
Usage:
This word is used 635 times:
John 16:12: "many things to say unto you, but ye cannot bear them now."
John 16:13: "speak of himself; but whatsoever he shall hear, that shall he speak:"
John 16:20: "and ye shall be sorrowful, but your sorrow shall be turned into"
John 16:25: "unto you in proverbs: but the time cometh, when I shall no"
John 16:25: "unto you in proverbs, but I shall show you plainly of"
John 16:33: "world ye shall have tribulation: but be of good cheer; I have overcome the"
John 17:9: "for the world, but for them which thou hast given me;"
John 17:15: "out of the world, but that thou shouldest keep them from"
John 17:20: "pray I for these alone, but for them also which shall believe"
John 18:28: "judgment hall, lest they should be defiled; but that they might eat the passover."
John 18:40: "saying, Not this man, but Barabbas. Now Barabbas was"
John 19:21: "king of the Jews; but that he said, I am"
John 19:24: "Let us not rend it, but cast lots for it, whose"
John 19:34: " But one of the soldiers with a spear pierced his side,"
John 20:7: "with the linen clothes, but wrapped together in a place"
John 20:27: "be not faithless, but believing."
John 21:8: "far from land, but as it were two hundred cubits,)"
John 21:23: "not unto him, He shall not die; but, If I will"
Acts 1:4: "depart from Jerusalem, but wait for the promise of the"
Acts 1:8: " But ye shall receive power, after that the Holy Ghost is come upon"
Acts 2:16: " But this is that which was spoken by the prophet Joel;"
Acts 4:17: " But that it spread no further among the"
Acts 4:32: "of them that aught of the things which he possessed was his own; but they had"
Acts 5:4: "thine heart? thou hast not lied unto men,"
Acts 5:4: "thine heart? thou hast not lied unto men, but"
Acts 5:13: "no man join himself to them: but the people magnified them."
Acts 7:39: "would not obey, but thrust him from them, and in their"
Acts 7:48: " Howbeit the most High dwelleth not in temples made with hands;"
Acts 10:20: "Arise therefore, and get thee down, and go with them, doubting"
Acts 10:35: " But in every nation he that feareth him, and worketh"
Acts 10:41: "to all the people, but unto witnesses chosen before of God,"
Acts 13:25: "I am not he. But, behold, there cometh one after me,"
Acts 15:11: " But we believe that through the grace of the Lord Jesus"
Acts 15:20: " But that we write unto them, that they abstain from pollutions of idols, and"
Acts 16:37: "do they thrust us out privily? nay verily; but let them come themselves and fetch us out."
Acts 18:9: "by a vision, Be not afraid, but speak, and hold not thy peace:"
Acts 18:21: " But bade them farewell, saying, I must by all means keep"
Acts 19:2: "said unto him, We have not so much as heard whether there be"
Acts 19:26: "not alone at Ephesus, but almost throughout all Asia, this"
Acts 19:27: "craft is in danger to be set at naught; but also that the"
Acts 20:24: " But none of these things move me, neither count I my life"
Acts 21:13: "not to be bound only, but also to die at Jerusalem"
Acts 21:24: "thee, are nothing; but that thou thyself also walkest orderly, and keepest"
Acts 26:16: " But rise, and stand upon thy feet: for"
Acts 26:20: " But showed first unto them of Damascus, and at Jerusalem,"
Acts 26:25: "I am not mad, most noble Festus; but I speak forth the words of truth"
Acts 26:29: "to God, that not only thou, but also all that hear"
Acts 27:10: "lading and ship, but also of our lives."
Romans 1:21: "God, neither were thankful; but became vain in their imaginations,"
Romans 1:32: "only do the same, but have pleasure in them that do"
