Strong's #2532: kai (pronounced kahee)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Thayer's Greek Lexicon:
́
kai
1) and, also, even, indeed, but
Part of Speech: conjunction
Relation: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Usage:
This word is used 9314 times:
Acts 28:27: "with their eyes, and hear with their ears, and understand with their heart, and"
Acts 28:27: "with their ears, and understand with their heart, and should be converted, and I should heal"
Acts 28:27: "understand with their heart, and should be converted, and I should heal them."
Acts 28:28: "is sent unto the Gentiles, and that they will hear"
Acts 28:29: " And when he had said these words, the Jews departed, and had"
Acts 28:30: "two whole years in his own hired house, and received all that came in"
Acts 28:31: "the kingdom of God, and teaching those things which concern the"
Romans 1:5: "whom we have received grace and apostleship, for obedience to the faith"
Romans 1:6: "whom are ye also the called of Jesus Christ:"
Romans 1:7: "to be saints: Grace to you and peace from God our"
Romans 1:7: "God our Father, and the Lord Jesus Christ."
Romans 1:12: "mutual faith both of you and me."
Romans 1:13: "I purposed to come unto you, (but was let hitherto,)"
Romans 1:13: "I might have some fruit among you also, even as"
Romans 1:13: "some fruit among you also, even as among"
Romans 1:14: "debtor both to the Greeks, and to the Barbarians; both to the wise, and"
Romans 1:14: "to the Barbarians; both to the wise, and to the unwise."
Romans 1:15: "to you that are at Rome also."
Romans 1:16: "that believeth; to the Jew first, and also to the Greek."
Romans 1:18: "against all ungodliness and unrighteousness of men, who hold the"
Romans 1:20: "made, even his eternal power and Godhead; so that they are"
Romans 1:21: "in their imaginations, and their foolish heart was darkened."
Romans 1:23: " And changed the glory of the incorruptible God into"
Romans 1:23: "made like to corruptible man, and to birds, and fourfooted beasts, and"
Romans 1:23: "man, and to birds, and fourfooted beasts, and creeping things."
Romans 1:23: "to birds, and fourfooted beasts, and creeping things."
Romans 1:24: "Wherefore God also gave them up to uncleanness through"
Romans 1:25: "of God into a lie, and worshiped and served the"
Romans 1:25: "a lie, and worshiped and served the creature more than"
Romans 1:27: "And likewise also the men, leaving the natural"
Romans 1:27: "with men working that which is unseemly, and receiving in themselves"
Romans 1:28: " And even as they did not like to retain God in their knowledge,"
Romans 1:32: "do the same, but have pleasure in them that do"
Romans 2:3: "that judgest them which do such things, and doest the same, that thou"
Romans 2:4: "riches of his goodness and forbearance and longsuffering; not knowing"
Romans 2:4: "goodness and forbearance and longsuffering; not knowing that the"
Romans 2:5: "after thy hardness and impenitent heart treasurest up unto thyself"
Romans 2:5: "against the day of wrath and revelation of the righteous judgment of God;"
Romans 2:7: "doing seek for glory and honor and immortality, eternal"
Romans 2:7: "glory and honor and immortality, eternal life:"
Romans 2:8: "But unto them that are contentious, and do not obey the truth,"
Romans 2:8: "truth, but obey unrighteousness, indignation and wrath,"
Romans 2:9: "Tribulation and anguish, upon every soul of man that doeth"
Romans 2:9: "of the Jew first, and also of the Gentile;"
Romans 2:10: "But glory, honor, and peace, to every man that worketh good,"
Romans 2:10: "to the Jew first, and also to the Gentile:"
Romans 2:12: "as many as have sinned without law shall also perish without law: and as many as"
Romans 2:12: "shall also perish without law: and as many as have sinned in the law"
Romans 2:15: "their conscience also bearing witness, and their thoughts the mean while accusing or"
Romans 2:15: "the mean while accusing or else excusing one another;)"
