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Greek/Hebrew Definitions



Strong's #2532: kai (pronounced kahee)

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.




Thayer's Greek Lexicon:

́

kai

1) and, also, even, indeed, but

Part of Speech: conjunction

Relation: apparently, a primary particle, having a copulative and sometimes also a cumulative force




Usage:

This word is used 9314 times:

Mark 2:21: "that filled it up taketh away from the old, and the rent is made worse."
Mark 2:22: " And no man putteth new wine into old bottles:"
Mark 2:22: "doth burst the bottles, and the wine is spilled, and"
Mark 2:22: "the wine is spilled, and the bottles will be marred: but"
Mark 2:23: " And it came to pass, that he went through the corn fields on"
Mark 2:23: "on the sabbath day; and his disciples began, as they went,"
Mark 2:24: " And the Pharisees said unto him, Behold, why do"
Mark 2:25: " And he said unto them, Have ye never read what David"
Mark 2:25: "when he had need, and was hungry, he, and they"
Mark 2:25: "and was hungry, he, and they that were with him?"
Mark 2:26: "the days of Abiathar the high priest, and did eat the shewbread,"
Mark 2:26: "is not lawful to eat but for the priests, and gave also"
Mark 2:26: "but for the priests, and gave also to them which were with"
Mark 2:27: " And he said unto them, The sabbath was made for man,"
Mark 2:28: "of man is Lord also of the sabbath."
Mark 3:1: " And he entered again into the synagogue; and there was"
Mark 3:1: "into the synagogue; and there was a man there which had"
Mark 3:2: " And they watched him, whether he would heal him on the sabbath day;"
Mark 3:3: " And he saith unto the man which had the withered hand,"
Mark 3:4: " And he saith unto them, Is it lawful to do good on the sabbath days, or"
Mark 3:5: " And when he had looked round about on them with anger, being grieved for the"
Mark 3:5: "Stretch forth thine hand. And he stretched it out: and his hand"
Mark 3:5: "hand. And he stretched it out: and his hand was restored whole"
Mark 3:6: " And the Pharisees went forth, and straightway took counsel with"
Mark 3:7: " But Jesus withdrew himself with his disciples to the"
Mark 3:7: "to the sea: and a great multitude from Galilee"
Mark 3:7: "Galilee followed him, and from Judea,"
Mark 3:8: " And from Jerusalem, and from Idumea, and from beyond"
Mark 3:8: "And from Jerusalem, and from Idumea, and from beyond"
Mark 3:8: "and from Idumea, and from beyond Jordan; and they"
Mark 3:8: "and from beyond Jordan; and they about Tyre and"
Mark 3:8: "they about Tyre and Sidon, a great multitude, when they had heard"
Mark 3:9: " And he spake to his disciples, that a small ship should wait on him"
Mark 3:11: " And unclean spirits, when they saw him, fell down before him,"
Mark 3:11: "him, fell down before him, and cried, saying, Thou art"
Mark 3:12: " And he straitly charged them that they should not make him"
Mark 3:13: " And he goeth up into a mountain, and calleth unto him whom he"
Mark 3:13: "he goeth up into a mountain, and calleth unto him whom he would:"
Mark 3:13: "unto him whom he would: and they came unto him."
Mark 3:14: " And he ordained twelve, that they should be with him, and"
Mark 3:14: "they should be with him, and that he might send them forth to preach,"
Mark 3:15: " And to have power to heal sicknesses, and to cast out devils:"
Mark 3:15: "power to heal sicknesses, and to cast out devils:"
Mark 3:16: " And Simon he surnamed Peter;"
Mark 3:17: " And James the son of Zebedee, and John the brother"
Mark 3:17: "James the son of Zebedee, and John the brother of James;"
Mark 3:17: "the brother of James; and he surnamed them Boanerges,"
Mark 3:18: " And Andrew, and Philip, and Bartholomew, and Matthew,"
Mark 3:18: "And Andrew, and Philip, and Bartholomew, and Matthew,"
Mark 3:18: "Andrew, and Philip, and Bartholomew, and Matthew, and"









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