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Greek/Hebrew Definitions



Strong's #3045: yada` (pronounced yaw-dah')

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.




Brown-Driver-Briggs Hebrew Lexicon:

yâda‛

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Part of Speech: verb

Relation: a primitive root



Usage:

This word is used 946 times:

Proverbs 28:22: "hath an evil eye, and considereth not that poverty shall come upon"
Proverbs 29:7: "The righteous considereth of the poor: but the wicked regardeth not to know"
Proverbs 30:3: "I neither learned nor have the knowledge of the holy."
Proverbs 30:4: "is his son's name, if thou canst tell?"
Proverbs 30:18: "things which are too wonderful me, yea, four which I know not:"
Proverbs 31:23: "Her husband is known when he sitteth among the elders of the land."
Ecclesiastes 1:17: "And I gave my heart to know wisdom, and to know madness and folly: I perceived"
Ecclesiastes 1:17: "my heart wisdom, and to know madness and folly: I perceived that this"
Ecclesiastes 1:17: "and to know madness and folly: I perceived that this also is vexation"
Ecclesiastes 2:14: "walketh in darkness: and I myself perceived also that one event"
Ecclesiastes 2:19: "And who knoweth a wise man or a fool? yet shall he have rule over all"
Ecclesiastes 3:12: " I know that good in them, but for a man to rejoice, and to do"
Ecclesiastes 3:14: " I know that, God doeth, it shall be"
Ecclesiastes 3:21: "Who knoweth of man that goeth upward, and the spirit"
Ecclesiastes 4:13: "and foolish king, who will no more be admonished."
Ecclesiastes 5:1: "than to give the sacrifice of fools: for they consider not that they do"
Ecclesiastes 6:5: "the sun, nor known any thing: this hath more rest than the other."
Ecclesiastes 6:8: "the fool? what hath the poor, that knoweth to walk before the living?"
Ecclesiastes 6:10: "which hath been already, and it is known that it"
Ecclesiastes 6:12: "For who knoweth what is good for man in this life, all"
Ecclesiastes 7:22: "oftentimes thine own heart knoweth that thou thyself likewise"
Ecclesiastes 7:25: "I applied to know, and to search, and to seek out wisdom, and the reason"
Ecclesiastes 7:25: "and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:"
Ecclesiastes 8:1: "Who is as the wise knoweth the interpretation of a thing? a man's wisdom"
Ecclesiastes 8:5: "Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart"
Ecclesiastes 8:5: "thing: and a wise man's heart discerneth both time and judgment."
Ecclesiastes 8:7: "For he knoweth that which shall be: for who"
Ecclesiastes 8:12: "yet surely I know that it shall be well with them that fear"
Ecclesiastes 8:16: "I applied mine heart to know wisdom, and to see the business"
Ecclesiastes 8:17: "it; yea further; though a wise man think to know it, yet shall he not be able to find"
Ecclesiastes 9:1: "of God: no man knoweth either love or hatred"
Ecclesiastes 9:5: "that they shall die: but the dead know not any thing, neither"
Ecclesiastes 9:5: "For the living know that they shall die: but the dead know not"
Ecclesiastes 9:11: "nor yet favor to men of skill; but time and chance happeneth"
Ecclesiastes 9:12: "For man knoweth not his time: as the fishes"
Ecclesiastes 10:14: "a man cannot tell what shall be; and what"
Ecclesiastes 10:15: "of the foolish every one of them, because he knoweth not how to go to the city."
Ecclesiastes 11:2: "and also to eight; for thou knowest not what evil shall be"
Ecclesiastes 11:5: "As thou knowest what is the way of the spirit, nor how the bones do grow in the womb"
Ecclesiastes 11:5: "do grow in the womb of her that is with child: even so thou knowest not the works of God"
Ecclesiastes 11:6: "not thine hand: for thou knowest not whether shall prosper,"
Ecclesiastes 11:9: "of thine heart, and in the sight of thine eyes: but know thou, that for all these"
Song of Solomon 1:8: "If thou know O thou fairest among women, go thy way forth by the footsteps of the flock,"
Song of Solomon 6:12: "Or ever I was aware, made me like the chariots of Ammi-nadib."
Isaiah 1:3: "The ox knoweth and the ass his master's crib: but Israel doth not"
Isaiah 1:3: "crib: but Israel doth not know, my people doth not consider."
Isaiah 5:5: "And now go to; I will tell what I will do to my vineyard:"
Isaiah 5:19: "of Israel draw nigh and come, that we may know"
Isaiah 6:9: "Hear ye indeed, but understand not; and see ye indeed, but perceive not."
Isaiah 7:15: "Butter and honey that he may know to refuse the evil, and choose the good."









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