What the Bible says about Faith is the Evidence of things not seen
(From Forerunner Commentary)
There is a similarity between eyesight and faith simply in the effect that they have—one on the physical, the other on the spiritual. Nevertheless, in terms of II Corinthians 5:7, faith and eyesight are opposites. Recall that Hebrews 11:1 says that "faith is . . . the evidence of things not seen." Faith is the conviction of what we have heard but cannot see. "Faith comes by hearing" (Romans 10:17).
Man says. "Seeing is believing." So when a man sees something, he is convicted, and his mind, then, is inclined to what he has seen. In the life of the righteous, faith is the controlling factor that motivates his conduct. The importance of eyesight is true in the physical realm, but it means almost nothing in the spiritual realm.
Consider physical Israel. The Israelites saw multiple miracles in Egypt and in the wilderness, but they seem to have profited them almost nothing. They saw the Nile turn to blood. They saw the frogs. They saw the lice. They saw the darkness. They saw the hail. They saw the fire on the ground. They saw the murrain kill the cattle. They saw the firstborn die. They saw the Red Sea part. They saw the pillar of fire and the cloud. They saw water coming out of the rock. They saw manna on the ground every day for forty years. They saw all those things.
Yet, what they saw did not affect their minds spiritually at all because eyesight means almost nothing in terms of the spiritual. Faith is the foundation, the assurance, the substance, the confidence, of things not seen—the invisible realm of God. In terms of faith, what a person can see with his eyes is more likely to frighten him and create doubt than it is to build faith.
Faith, according to Ephesians 2:8, is a gift of God. It is a gift because we did not have real spiritual faith until God began to call us. It is a gift because, by a mighty miracle, God opened our minds to enable us to understand His Word so that we can process the evidence we hear from His Word and make right choices relevant to His Kingdom.
John W. Ritenbaugh
Faith (Part Two)
Sometimes, we tend to make things a bit too theological and difficult, wanting to know all the facets and permutations of a doctrine, but when it comes down to the nitty-gritty of faith, it is trusting Him, taking God at His word and believing it. In its most basic form, faith can be expressed in the sentiment, "If God said it, that's good enough for me!"
We grapple with the definition that the author of Hebrews pens in Hebrews 11:1: "Now faith is the substance of things hoped for, the evidence of things not seen." We look in various Bible translations for one that will make it plain, something like "Now faith is being sure of what we hope for, being convinced of what we do not see" (New English Translation). We delve into the Greek words for a clearer picture of the author's intent. We pore through commentaries for learned opinions about the verse—and we may still come away scratching our heads.
We know from verses like Hebrews 11:1 that faith is not simple in all its theological ramifications, but in its everyday use, it is not difficult. While He does not use the word "faith" on this occasion, it is what Jesus alludes to in Luke 11:28, "Blessed are those who hear the word of God and keep it!" His declaration is reminiscent of the times when people—usually Gentiles—came to Him for healing and simply believed that, in saying the sick person would be healed, all was well. That was the case when the centurion asked Him to heal his servant, and Jesus "marveled, and said to those who followed, 'Assuredly, I say to you, I have not found such great faith, not even in Israel'" (Matthew 8:10).
The apostle Paul, speaking of the faith of Abraham, calls him "the father of us all" (Romans 4:16). What marked the greatness of Abraham's faith? Paul answers for us in Romans 4:3, quoting Genesis 15:6: "Abraham believed God, and it was accounted to him for righteousness." The patriarch trusted God's promise that his descendants from the then-unborn Isaac would be as the number of stars in the heavens (Genesis 15:3-5). God's promise was good enough for him. It would happen just as God had said.
His faith in God's Word sustained him when, years later, God tested him: "Take now your son, your only son Isaac, whom you love, and . . . offer him . . . as a burnt offering on one of the mountains of which I shall tell you" (Genesis 22:2). How could his offspring be as numerous as the stars if Isaac died before having children? So, when Isaac asked where the lamb for the offering was, Abraham answered in faith, "My son, God will provide for Himself the lamb for a burnt offering" (verses 7-8). He went so far as to bind his son and raise the knife, knowing, in faith, that God would intervene or perform a resurrection so that His promise would not be broken.
Such is the simple faith God desires us to display in the course of our daily lives. Paul teaches that "faith comes by hearing, and hearing by the word of God" (Romans 10:17). Faith comes and grows when we hear God's Word and believe it, trusting God to do as He has said. So David writes in Psalm 37:5: "Commit your way to the LORD, trust also in Him, and He shall bring it to pass." That is a promise we can count on!
Richard T. Ritenbaugh
Simple Faith
This succinct statement illustrates what made the difference between those who succeeded in living by faith and entered the Promised Land and those who left Egypt but died during the pilgrimage: Those who succeeded "saw" God.
This is perhaps the simplest and clearest explanation of the nature of faith in the entire Bible. Hebrews is written to a group of people undergoing severe trials, and the author encourages and counsels them to persevere through them and remain on track for the Kingdom of God. At this point, Moses is the specific illustration of living by faith. In his relationship with God, he is described as being sustained in perseverance as if he literally saw God with His bodily eyes.
Hebrews 11:1 explains, "Now faith is the substance of things hoped for, the evidence of things not seen." The author is saying that faith is the confident conviction that, like the foundation of a building, stands under and supports a life lived by faith in the invisible God. This brings up an important question: How can a person live by faith if he does not have sufficient knowledge of the sovereign greatness, closeness, and awesome grace of God? In the mercy that He has already given, God has shown enough of Himself to allow us to begin a relationship with Him. Of course, we need more to come to know Him and fear Him as He desires.
A recent Barna poll reported that over 80% of Americans believe God exists. Yet, how is their level of knowledge about Him affecting their conduct? Clearly, it is not supporting moral living to any great extent. This fact triggers the thought that the great immorality of the American people reveals that they are not very concerned about being answerable to Him. They have heard of Him but do not know Him.
John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)