What the Bible says about Come Out
(From Forerunner Commentary)
Christ gives two clear distinctions about Himself in these verses. First, He says that He was not really a part of the Jewish nation, and further, not really of this world. Second, He says that if His Kingdom were of this world, His servants would fight for Him. The implication is that because they are not of this world, they do not go to war because His Kingdom is not presently established on earth.
This presents us with a vivid example of "us and them." The basis of this is that a Christian's loyalty is elsewhere. A true Christian sides with the spirit, while the merely professing Christian sides with the world, claiming to know God and to worship God, but denying Him by his works.
God has given us a clear command to come out of this world (II Corinthians 6:17; Revelation 18:4), and He clarifies it with examples such as this. In Philippians 3:20, He says through the apostle Paul that our citizenship is in heaven, and anyone familiar with the Bible ought to understand the legal ramifications of that. Not only that, we understand that His Kingdom is here only in spirit; it is not fully established as part of the earthly systems. The suggestion in verse 37 is that when it is fully established, if it were challenged, Christ's servants, true Christians, would go to war on its behalf, because our loyalties, our orientation, that which the true Christian sides with, are always with God's Kingdom. We will always rally to the things of the spirit.
John W. Ritenbaugh
The Christian and the World (Part Two)Related Topics: Ambassadors of God's Kingdom | Citizenship in Heaven | Come Out | Come Out of Babylon | Come Out Of the World
When God separated Abraham and his family from his family and his country, and when God separated Israel from Egypt, their sanctification was also geographical. He literally moved them from one place on earth to another. His purpose was to establish a new community of people all involved in the same purpose.
With the church, our separation is not geographical but spiritual, moral, and ethical, while still living geographically within the system that we were born into. We must become separated from the way, from the manner, from the lifestyle, from the attitudes of the system that we were born into and moved (motivated) to make God's way, His manner, His system, His attitudes ours. That is how we "come out" of Babylon.
Abraham and Israel literally moved geographically. Some of us may move geographically, but that is not really what God has in mind. He desires a spiritual, moral, ethical, and attitudinal departure from our friends, neighbors, family, the gang we ran with, or whatever. We are called to be different.
The concept of God's separating, making holy, and establishing a new community, is not lost. The community aspect is merely reserved until a later time. Under the New Covenant, the community is the Kingdom of God. It is a goal we are moving toward as He prepares His set-apart people to enter that new community.
So where are we headed? To the Kingdom of God. Are we headed there geographically? No. We stay right where we are, but we still "come out" of Babylon in a spiritual sense. We are still sanctified by a change of attitude, of practice, and of conduct. Instead of immoral, we become moral. Instead of being unethical, we become ethical. Instead of being spiritually anti-God as Satan is, we become spiritual in the way God is spiritual.
That is how we "come out." We are set apart for that purpose. At this time, geography has little or no part in the sanctifcation of the overwhelming majority of God's people.
John W. Ritenbaugh
Sanctification and Holiness (Part 1)Related Topics: Come Out | Come Out of Babylon | God's Separation of Israel from Egypt | New Covenant | Sanctification | Sanctification and Holiness | Set Apart | Spiritual Separation