What the Bible says about If I Have Not Charity
(From Forerunner Commentary)

Jeremiah 22:15-16

God is saying, "Do you think you are ruling because you have the trappings of royalty, because you have money, power, and prestige, because you are the sons of David, the literal sons of Josiah?"

To put it more plainly, He says, "Your right to reign does not rest on your wealth or position." It relied on God Himself. His statement probably infuriated them.

"Did not your father eat and drink, and do justice and righteousness?" may sound a bit odd, but He is painting a word picture. Just as Josiah, their father, ate and drank, it was also a normal part of his life to do justice and righteousness. To him, those godly acts were like eating and drinking.

They are supposed to be innate to us too, as natural as eating and drinking to do righteousness and justice! Josiah was a child when he came to the throne, and by the time he was sixteen, he had begun to purge Judah of idolatry. He did a splendid job of putting Judah back on track, as much as any man could do.

Then God says, "Then it was well with him." That is the way it works. That is how blessings come. Verse 16 continues the thought: "'He judged the cause of the poor and needy; then it was well. Was not this knowing Me?' says the LORD."

Here is a critical point. We should not think that just judging the cause of the poor and the needy is involved in knowing God. It is certainly part of knowing God. The thought stems from the earlier mention that Josiah performed justice and righteousness naturally, as part of his everyday behavior, and it manifested in defending the cause of the poor and needy. Through this process, he came to know God.

Knowing God was the ultimate result of thinking through the good works he was doing, considering how they would work out, weighing the various ways he might work through the various situations, and then carrying them through to its end.

Why is this? Because God does things the same way! He does this all the time! He is constantly thinking, working the problem, and projecting how things will work out if He does this or that. If His choices seem equally good, He will figure out which one will work the best to bring about His ultimate aim.

When we begin to do things as He does, we come to know Him. The mind of God starts to form in us. We learn to judge situations—people's actions, situations, everything—as He does. As a result of our imitation of God, our relationship grows because we are becoming like each other. We enjoy each other's company because we see ourselves in each other.

Richard T. Ritenbaugh
"If I Have Not Charity"

Luke 6:27-38

Jesus emphasizes giving, not just to those who love us, but also those who hate us, curse us, despise us, and persecute us.

Jesus is letting us know that godly giving contains an element that separates it from the common sorts of charity. We know this as agape love—a kind of love that can be done without emotion, if need be. It is a kind of love that does for another what is truly best for that person rather than what will make that person happy. It is a love that looks beyond present circumstances toward the ultimate realization of the act, primarily toward the effect of our own behavior.

It is not just a love that, out of concern, gives to somebody to plug a gap and that only. It is a type of love done with a great deal of thought, in which a person thinks through the effects and consequences of his actions to their ultimate end. Therefore, the result is that he does good for the other person whether that person likes it or not.

Of course, God would want us to do these acts of agape love with a great deal of feeling out of true concern. So, it should not be a cold love. But, if necessary, it can be.

It is a love with which one must be very careful. If we read between the lines here in Luke 6, we can see that Jesus is aiming for the Kingdom of God, not for somebody's temporary help. Why would one do good to those that hate him or to someone who curses him or persecutes him unless there was an ultimate, good end for that other person?

A person who performs an act of agape love makes a witness so that in the end it will come to the other's mind in the resurrection—it might take that long—and help to convert him. It will make a stunning impact on that person's mind that this was a Christian practicing love and true good works.

Jesus mentions that in godly giving there is greater merit when there is no hope of repayment or even of gratitude because it is done selflessly. There is nothing coming back to pay or repay one for his sacrifice or gift. He is quick to say, "Look, if you do it this way, there are good returns! There are rewards!" But going into it, a Christian must not have those things in mind.

Godly living is done without respect of persons. It is done in mercy, love, and kindness, as He says in the Golden Rule, just as we would like to be treated. It is done without condemnation and thus done out of a pure heart that truly desires the other's well-being.

Richard T. Ritenbaugh
"If I Have Not Charity"

James 1:27

The apostle presents Christian living as a two-pronged endeavor that we can perhaps simplify or summarize even more. The first is doing good works: visiting orphans and widows in their trouble. The second prong is to become holy or build righteous character in ourselves in cooperation with God.

We could also divide it into the practical and the spiritual sides of life. Obviously, when a person does good works, it is a practical application of what he has learned and put on as spiritual character.

Another way to look at it is to say that James divides it into the outward and the inward. Part of Christian living goes on inside an individual, and something—a work, an action—comes out of him as a result.

However we want to name this two-pronged approach, we must realize that neither of these prongs is sufficient alone, which is why James presents them together. It is "pure and undefiled religion" to have an inward and an outward aspect or a practical and a spiritual aspect.

The apostle John agrees with James in I John 3:16-19. Pure religion requires both of these elements:

By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him.

He says that, if we do not manifest God's love by giving, helping, and caring for others, then we have not fulfilled anything. We cannot be sure that the love of God is actually in us if it is not coming out in some sort of physical work that we do, some act of love.

In this church's teaching, we tend to stress only one of these prongs. It is not that we do not talk about the other, but we tend to stress the inward, the spiritual, the holy, the righteous character part—the second prong that James shows in James 1:27. There is good, sound, solid, biblical reason for this. Basically, it is that the spiritual aspect is the more important of the two.

The inward, the spiritual, the holy, the righteous-character part of Christian living is the foundation—the wellspring, the fertile soil—out of which good works grow. One could go so far as to say that effective and truly good works cannot be done without godly character or a right relationship with God.

This means that we must have godly character before we can even begin to do good works properly! Without godliness, good works are simply common and rather empty, humanistic philanthropy.

Richard T. Ritenbaugh
"If I Have Not Charity"


 

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