What the Bible says about God Hallows Time
(From Forerunner Commentary)
God sanctified or hallowed the seventh day, the Sabbath. It takes a holy God to make holy time, and He made no time holy other than His weekly and annual Sabbaths. Though people can be made holy by God, they cannot make something holy because they do not possess a holiness that can be transferred to anything else. Since only a holy God can hallow something, any day other than what God has made holy—even though billions of people may proclaim it to be holy—cannot be holy time. It is utterly impossible. No day can be holy except the one God made holy.
This means that the Sabbath is worthy of respect, deference, and even devotion that cannot be given to other periods of time. It is set apart for sacred use because it is derived directly from Him and made holy at creation. Because of God's assignment of the word “holy” to the Sabbath, this day is changed into something special. Even though it is a part of the cycle of the week, the Sabbath is separate from the other six days. It is different from the common or ordinary. The other six days are common, given for the pursuit of the ordinary things of life. The seventh-day Sabbath is a day God has reserved for man's benefit for special things, different things—spiritual things.
The Sabbath is not holy merely because God assigned it as such, though by itself, if we truly fear Him, that should be enough. How do things become holy, even things like the soil of the ground, or in this case, time? The Bible shows they become holy because He puts His presence in them. By the fact of His presence, they become a spiritual creation. God's presence is in the weekly Sabbath as well as in the annual Sabbaths, which He also created and made holy for the spiritual guidance of those He has a relationship with.
Luke writes, “So [Jesus] came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read” (Luke 4:16). Jesus kept the weekly Sabbath as well as the annual Sabbaths (see John 7:2, 10). The book of Acts reports the apostle Paul and the New Testament church keeping the weekly and annual Sabbaths, even Gentiles.
Nothing in the Bible changes the day God set aside and made holy at creation. The Catholic Church publicly lays claim to changing the day of worship to Sunday and charges the Protestant churches with following their lead. Can the Catholic Church make anything holy?
Everything that truly matters reveals the Edenic Covenant to be universal in application. This means that, along with everything else in that covenant God charged us to submit to, the Sabbath is still in effect. Nothing holy has been created to replace the Sabbath God created in the first week.
John W. Ritenbaugh
Leadership and Covenants (Part Five)
This basic scripture states what was our Lord and Savior's manner or custom. He habitually kept the seventh day of the week, the Sabbath, holy. The carnal mind will explain that Christ only did this because He was a Jew or because He was still under the Old Covenant. Remember, however, that Exodus 31:15-17 plainly says that the Sabbath covenant, made in addition to the Old Covenant, is to continue as long as there are generations of Israelites. It is a separate covenant from the Old Covenant.
Most generally also overlook the fact that Jesus declared, in Mark 2:27-28, that the Sabbath was made for man. That is, God made it specifically for man. He also declared that He Himself is the Lord—the Boss, as it were—of the Sabbath. He owns it, and thus He is its Master. He can do with it as He pleases, and it pleased Him to instruct us that it was made specifically for us. It pleased Him to keep it, and we are to walk in His steps.
This is very serious because, if one can throw out the example of the Head of the church, it destroys all consistency in following Christ. Every other example of what He did loses its value. One cannot just pick and choose what he will follow. If we are to be true disciples of Christ and truly follow Him, then we are not free to decide what rules or examples we will follow. We follow what the Boss does.
I Peter 2:21 shows how far we are to go in following what He does: "For to this you were you called, because Christ also suffered for us, leaving us an example, that you should follow His steps." If we are to follow in His steps in regard to suffering, we should also follow in His steps in regard to the day of worship. As He set it aside for Himself, as His custom was, we, too, are to set it aside as our customary way of living. The apostle Paul adds in I Corinthians 11:1, "Imitate me, just as I also imitate Christ."
There are numerous references following Jesus' death and resurrection, primarily in the book of Acts, of the apostles and the New Testament church keeping the Sabbath and the holy days, food laws, and circumcision (to a point), and some of the other ceremonial laws as well. It is obvious that they were not antagonistic to Old Testament laws, and they did not look on them as an enemy by which they would be defiled if they kept them.
In addition, the entire Bible contains no reference or controversy about whether the Sabbath should be kept, even as it contains nothing of the sort about whether a Christian should keep the first, second, third, fifth, sixth, seventh, eighth, ninth, or tenth commandments. The apostles knew they should keep the commandments, including the one to keep the Sabbath holy! The only argument was whether justification came from keeping them.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Nine)