What the Bible says about Deliver us from the Evil One
(From Forerunner Commentary)
The second half of the couplet, “but deliver us from the evil one,” begins with alla, a word commentators call a “strong adversative” or a “logical contrastive.” It indicates that what follows is rationally opposed to what has been previously stated. Like many such sayings in the Old Testament's wisdom literature, the couplet is proverbial, expressing related ideas with contrasting clauses (see, for instance, Proverbs 10:1; 12:2; 14:4; etc.).
The deliverance (ryomai) that dominates this half of the couplet has the common sense of “rescue,” “save from harm,” or “deliver out of peril.” It pictures a vulnerable, even helpless person being dragged out of severe danger. Spiritually, it suggests rescue from a powerful opponent who overmatches the one under threat.
The final word, usually translated as “evil” or “the evil one,” is Greek ho ponēros, meaning “that which harms.” Most modern translations render this phrase to indicate Satan the Devil, the Adversary of God and humanity (see also Matthew 5:37; 13:19, 38). In a first-century context, when the idea of a universal spiritual adversary was commonly held, referring to the personal source of evil would have given Jesus' statement added force.
The complete request, then, has the sense of, “Do not bring upon us sore testing, but rather rescue us from our mighty Adversary.”
The story of Job is instructive in showing God's people how He allows Satan to afflict them in various ways to test their faith (see Job 1:6-12; 2:1-7; 42:1-6). The narrative depicts the Adversary as impertinent toward God and eager to cause Job loss, heartache, and harm. However, he cannot touch him without God's express permission, and God places boundaries on how much he could afflict the man. In contrast to Satan's attitude, God defends Job's righteousness and faithfulness, confident in his strength to withstand the Devil's attacks. Job ultimately proves God right, not only refusing to “curse God and die” but also growing in understanding, faith, and appreciation for his God in the end.
The narratives of Christ's temptation in Matthew 4:1-11 and Luke 4:1-13 teach how the very Son of God overcame Satan's enticements to sin. Most obviously, Jesus meets every potential trap with a quotation from God's Word, providing Him with the knowledge and authority to counter Satan's challenges. With such weapons and commitment to doing His Father's will, He resists the Devil in faith, and he flees from Him (James 4:7; I Peter 5:8-9). Even with our comparatively weak faith, we can follow His example of resisting Satan's temptations, and God will add His help to “deliver us from the evil one.”
Richard T. Ritenbaugh
The Model Prayer (Part Eight): Testing and Deliverance
We all know the titanic struggle Paul describes in Romans 7, where he talks about wanting to do what is right yet doing what is wrong instead. He cries out, "O wretched man that I am! Who will deliver me from this body of death?" (verse 24). Paul supplies the answer in the next verse. The Amplified Bible reads, "O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord!"
The solution to the evil present within us is deliverance from this body of death through Jesus Christ. This does not happen at baptism or through a quick prayer but through the relationship that the blood of Christ makes available, as well as through taking on His image over the course of our lives. Our ultimate deliverance does not come until the resurrection, but along the way, through our submission to God, He overcomes and delivers us from the evil within us and around us. Paul thus concludes his letter to the Romans with a confident declaration: "And the God of peace will crush Satan under your feet shortly" (Romans 16:20). The apostle similarly encourages the Corinthians: "But thanks be to God, who gives us the victory through our Lord Jesus Christ" (I Corinthians 15:57).
This is not at all to suggest that we sit back and coast. We are told to resist the Devil, a very active approach (James 4:7; I Peter 5:9). Paul commands us in Ephesians 6 to put on the whole armor of God to stand against Satan. The metaphor of the armor of God is perfect in showing the respective responsibilities of God and the Christian. Every single piece of the armor of God is one that He gives to us. We do not have to create the armor of God—we "only" have to use it. We cannot gird our waist with truth unless He first reveals it. We cannot forge our own breastplate of righteousness, for He has to supply the righteousness. We cannot shoe our feet without first hearing the gospel of peace. We cannot raise the shield of faith unless we receive faith as a gift. We cannot craft our own helmet of salvation, for salvation can only come from God. Even the sword of the Spirit—God's Word—is given to us, as is the understanding of how to apply it. God gives us the means to resist Satan and his evil, but God is still the driving force and the One who actually brings about the victory.
In the model prayer, notice that Jesus teaches us to pray, "Deliver us from evil" (Matthew 6:13; Luke 11:4). We need deliverance from evil every day, just as we need "bread" (Christ) and forgiveness every day. Some translations insert the word "one" after "evil" so it refers to Satan, but it can be limiting to focus solely on Satan, overlooking the evil he has spawned. This world is evil, as is our corrupted human nature. Each day, then, we need to be delivered from the evil that is external to us and from what is already in us. Jesus teaches us to ask for this deliverance because we cannot accomplish it alone.
Reflecting on Revelation 12:11 and those who overcome Satan "by the blood of the Lamb," we can see that the first step in overcoming is to grasp what the blood of the Lamb does for us and how much we need Him to do anything. This is why He says, "Without Me, you can do nothing" (John 15:5) and why Paul writes, "For it is God who works in you both to will and to do for His good pleasure" (Philippians 2:13).
The second way Satan is overcome is "by the word of their testimony." A better translation is "they overcame him . . . because of the message of their witness," which includes much more than just public preaching or a verbal confession of faith. Their testimony or witness is solidly grounded in the way they live. When Paul outlines the qualifications of a church leader, a requirement is that he "must have a good testimony among those who are outside" (I Timothy 3:7), meaning he has a solid reputation that only comes from right living. Thus, a good testimony depends on a life that is consistent with the message.
Clearly, we cannot be mere observers when it comes to overcoming Satan. True overcomers make use of all that God provides through the blood of the Lamb, resulting in empowerment to live God's way—something that is not possible for carnal man (see Romans 8:7). Their conduct, which will be according to God's law (Hebrews 8:10), demonstrates the indwelling of God's Spirit, the same power that allows a man to choose God's way over the ways of Satan, his world, and corrupt human nature. Overcomers are not sinless by any means, but the overall trajectory of their lives is one of walking ever closer with God. Their life with Him is the message of their witness, and as they walk closer with God, they move farther away from Satan and his way. Satan is overcome through the deliberate practice of living by God's standards.
David C. Grabbe
How Did They Overcome? (Part Three)Related Topics: Acceptance of Truth | Act of Faith | Armor of God | Armor, Spiritual | Breastplate of Righteousness | Corrupt Human Nature | Deliver us from the Evil One | Helmet Metaphor | Model Prayer | Overcoming Satan's Influence | Resist the Devil | Shield of Faith | Sword, Bible as Sword | Whole Armor of God