What the Bible says about Judgment, Period of
(From Forerunner Commentary)

Romans 11:26

Many other scriptures state that God desires to save all of mankind, not just Israelites. Given the circumstances that have already occurred, and the criteria that must be met under the process of judgment, the only way God can save humanity is through a future resurrection.

John W. Ritenbaugh
The Final Harvest

1 Peter 4:17

Most people regard judgment as something that occurs only at the end of the age. However, the Bible shows that Christians are being judged today. As in human courts, judgment is a process. Judges do not render decisions without getting the facts and pondering all the evidence. Today, God is putting Christians through trials and tests to see if they will be faithful to Him and His way of life.

Staff
Basic Doctrines: Eternal Judgment

1 Peter 4:17-18

God judges true Christians today by how well they live by His Word, and He will judge those who rise in the second resurrection exactly the same way. They will be given enough time to live a life of overcoming and obedience, just as God's firstfruits are doing in this age.

Martin G. Collins
Holy Days: Last Great Day

Revelation 7:9-17

Revelation 7:1-8 describes the 144,000, then verse 9 begins with "after these things." This is simply a time marker in John's vision, not in prophetic time. It means afterward, later, John saw an innumerable multitude. The Greek does not say that the events of Revelation 7:9-17 immediately follow or that they are part ofthe preceding information—only that John received this information after the previous information. Perhaps it could follow right after, but the Greek does not require it.

John says "no one could number" this multitude (verse 9). Why? Notice that this multitude is comprised "of all nations, tribes, peoples and tongues."That would seem to be a great many people! The context indicates a large number, not just an indeterminate one.

John sees these people "standing before the throne and before the Lamb"—not with Him on the throne ruling, but before the throne in judgment. Remember, judgment occurs over a period of time. The firstfruits have already been judged and have risen at Christ's return, so this multitude has to be people in a different group who are judged later.

Revelation 3:21, written directly to Laodicea, says God grants overcomers the reward of sitting with Him on His throne! Thus, they have qualified to be in the first resurrection, having been judged to be worthy now (I Peter 4:17). We have already seen that whether we die in Christ or are still alive, we are "changed—in a moment, in the twinkling of an eye, at the last trumpet" (I Corinthians 15:51-52) as firstfruits. None of those in the first resurrection will stand "before the throne" for judgment when He returns, for we are currently under judgment, which God will complete and reward us at His Son's return (Revelation 11:18).

This multitude, then, cannot be in the first resurrection! In the process of judgment, they have donned white robes, a growth in spirituality that takes considerable time.

Staff
The Innumerable Multitude

Revelation 11:1

Measuring is "judging against a standard." When we measure a thing, we take something with a fixed proportion - like a length or a weight that is known or standardized - and we compare it to whatever we are trying to quantify or measure. We see how it measures up: how long it is, how wide it is, how tall it is, how heavy it is, etc. We can also see if it fits a pattern or a template that is necessary for the item to do its part. In our case, one can see if he is fit for the Kingdom of God.

"For the time has come for judgment to begin at the house of God" (I Peter 4:17). We are being measured, judged, against a standard. "The house of God" is another way of saying "the temple of God," the phrase used here. Judgment begins at the house of God, and the Two Witnesses are given the responsibility of measuring the Temple of God. The two verses are saying basically the same thing. Note, the Two Witnesses are not actually doing the judging - Christ is, for that is His job. The Two Witnesses' responsibility is to explain the basis for the measurements. In other words, it is their job to show what the standard is, to let people know what they should be measuring up to.

Their job is similar to Amos' vision of the plumb line (Amos 7:7). The plumb line can be said to be slightly different because it is used to measure verticality - to see whether something is standing up straight, or to use a more "religious" term, to see if it is "upright." A plumb line is a weight suspended on a string. When it stops swaying like a pendulum, the string is perfectly vertical. When a workman puts it next to something like a wall or post that needs to be vertical, he can tell whether his wall or post is out of plumb or not.

That idea is present here in Revelation 11:1. How close do we meet the standard? How upright are we? How fit are we for the Kingdom of God? Finding the answers to these questions is part of the Two Witnesses' job. Remember that the work of the church is essentially done by this time. This preaching of the standard is a work that the ministry of the church has been given to do in every time, but maybe not to this extent. In any event, the Two Witnesses, at this time of the end, are the only ones able to do this job in a major way.

It is possible that this part of their ministry begins, however, before the Seven Thunders cease. In fact, it is a pretty good bet that they will already be involved in ministry before the Tribulation begins. Then God will say, "Okay, now it's time for you to do your real job." They will then begin their prophesied ministry, which will be quite intense.

Richard T. Ritenbaugh
The Two Witnesses (Part Two)


 

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