What the Bible says about Conversion of Cornelius
(From Forerunner Commentary)
Just people need no repentance because they need no change of mind and purpose. Some people were reared in a godly and righteous family environment. Their parents obeyed and worshipped according to God's laws, statutes, and ordinances, and taught their children to do likewise. The Gentile Cornelius was one such man (Acts 10:1-2). Of course, no human being is completely just (Ecclesiastes 7:20), but he may be righteous in comparison to those who flagrantly sin, such as those succinctly described in Luke 15:1. A just person cannot repent of the idolatries of a pagan, which he has not practiced, nor of the larcenies of a tax collector, of which he has never been guilty. When comparing just people to flagrant sinners, we immediately see what Jesus means: These needed no repentance in comparison to the others, not being guilty of such gross sins.
There is more immediate joy over a sinner who repents and follows Christ than over those who are already repentant and safely within God's flock. The latter already have greater and more intimate happiness—eternal joy!—within the Family of God. Faithful members should be elated by the fact that their Shepherd loves and cares for them so intimately. And for the one who strayed, upon genuine repentance, there is hope of salvation.
Martin G. Collins
Parables of Luke 15 (Part One)
All James does is add his two cents, as it were, confirming that he could see in the Scriptures that what had happened to Peter in his first meeting with the Gentiles, with Cornelius, God had previously shown that He was going to do it. James then gives a practical application of the decision that had been made by Peter, and the rest confirm that this indeed is what was to be done.
John W. Ritenbaugh
Unity (Part 2): God's Pattern of LeadershipRelated Topics: Conversion of Cornelius | Cornelius, Conversion of | Gentile Converts | Gentiles, Cleansing of | Gentiles, Salvation of | Peter the Apostle