What the Bible says about Israel's Worldliness
(From Forerunner Commentary)


 


 

Amos 3:2-3

God entered into no other like relationship with any other nation or people in all the history of mankind.

A person may have many friends, many family members, many business, fraternal, and professional relationships, but the biblical standard for marriage is one spouse until death. The relationship God entered into with Israel—and now with us—involved an intimacy normally associated only within marriage. Yes, God had relationships with other nations and people, but none even close to what He entered into with Israel and us. We are favored with gifts greater than any other nation or people because of that intimacy. Our judgment is therefore sterner.

Perhaps the greatest gift of all is the revelation of God Himself and the knowledge of His purpose and how to live life at its fullest. But because of these gifts, Israel's responsibility and deviancy were also the greatest on earth. This is the basis for understanding Israel to be the Great Whore of the Bible.

John W. Ritenbaugh
The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?

Amos 6:4-6

Amos 6:4-6 mentions feasting, indulging in artificial stimulation, listening to unusual music, and taking excessive and vain measures in personal hygiene. The single idea behind these illustrations is that the excesses of powerful Israelites were possible because of their oppression of the weak and poor.

By contrast, verses 9-10 show ten common Israelites huddled together in one house in fear of the war-induced plagues. People will die so rapidly that the survivors, looking out for themselves, will not take the time to bury the bodies of their own families but burn them in huge funeral pyres. These survivors will eventually recognize that God has dissociated Himself from them, and they will consider it an evil thing even to mention His name! How very bitter! And how very far from God!

The people, whether rich and indulgent or poor and deprived, were self-concerned. Throughout chapter six, Amos balances complacency and disaster, boasting and fear, showing that they result from rejecting God and idolizing self. Inevitably, God will send judgment upon Israel.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part One)

Revelation 17:4

The elegant clothing, jewelry, and precious metals illustrate her wealth. It is a wealth as among nations, not merely a church. As a group, the Israelitish people, the descendants of Abraham, Isaac, and Jacob, grew to control around 60% of the world's wealth at the height of their prosperity.

Nobody else on earth is in the position to influence, persuade, and guide as Israel is. Through the misuse of these gifts, Israel has risen to worldly greatness in terms of evil too. Despite its material greatness, it is unfortunately also spiritually great in its immorality, great in its confusion, great in its deviance from responsibility, great in its polluted influence—so great in its power only it can hold the Beast in check and make it do its bidding until God's time comes.

In recent history, Israel—represented primarily by the Joseph tribes—has brushed the world aside politically and economically. No other nation of people on earth today fits the characteristics given in Revelation 17 and 18.

John W. Ritenbaugh
The Beast and Babylon (Part Eight): God, Israel, and the Bible


 


 


 

Revelation 17:5

In the past, we have been taught that this refers to the Roman Catholic Church. Yet, does this truly refer only to a church, or is it something more politically, economically, and militarily powerful and influential? Notice her identification contains the name "Mystery." (I Corinthians 2:7-9 also uses this term.)

A biblical mystery is something that God must reveal for one to understand. It is not something right on the surface that anybody looking into Revelation can stumble across and quickly understand. This Woman's identification is not something easily seen. Of "mystery," William Barclay's The Letters to the Corinthians says: "The Greek word musterion means something whose meaning is hidden from those who have not been initiated, but crystal clear to those who have" (p. 26). Thus, commentaries are of virtually no help in identifying the Woman of these chapters.

Protestant biblical commentators pay little or no attention to the end-time twelve tribes of Israel. To them, that Israel does not exist! Conversely, evangelical writers and a few mainstream groups focus exclusively on the tiny nation of Israel in the Middle East. However, the Mystery Woman of Revelation 17 and 18 is much more than what that nation displays.

Commentators wholly disregard God's promises to Abraham, Isaac, and Jacob to make Israel into a populous, powerhouse nation both physically and spiritually—promises that affect both race and grace. Ignoring the race aspect altogether, they teach that the promises of grace were fulfilled in Jesus Christ.

However, God, as a blessing to His church, revealed the knowledge of the end-time location of Israel to Herbert Armstrong through other men who were seeking to find the "lost ten tribes." God did this so the church can make better sense of what is happening regarding the fulfillment of prophecy as the return of Christ approaches. In Daniel 12:10, God promises that the wise would understand, and the wise are those who keep the ways of the Lord (Hosea 14:9).

Almost all Protestants claim, as Herbert Armstrong did, that the Woman is the Roman Catholic Church, against which they have a prejudice. But Revelation 17 and 18 are a continued revelation of the same Woman, Israel, who appears in chapter 12!

John W. Ritenbaugh
The Beast and Babylon (Part Five): The Great Harlot

Revelation 17:5

Is it really wild, unjust, and perhaps outright wrong that God could refer to Israel as a great prostitute, Mystery, Babylon the Great, the mother of harlots? Notice, however, Revelation 11:8: "And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified." In the same book, He calls Jerusalem "Sodom and Egypt"! Both were despicable places. God is providing evidence to solve the identity of the prostitute by comparing Jerusalem—representing all Israel—to Sodom, noted in history for its sexual sins, and Egypt, known to biblical students for its harsh slavery of the Israelites and as a type of the anti-God world we must come out of.

These are two stunning and dramatic comparisons of Israel's immoral characteristics! Why should God not also compare her to Babylon? God reserves His harshest judgments for those who should know better but waste their gifts on prideful self-indulgence. Jesus says, "For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more" (Luke 12:48; see Amos 3:1-2).

In Ezekiel 16:46-51,56, God not only compares Jerusalem to both Samaria and Sodom, but He judges it to be more immorally vile than even those two well-publicized examples of ancient sin run wild! God portrays them as sisters under the skin! We all know the perversity of Sodom's sins. God goes so far as to say that Samaria had not committed half the sins that Jerusalem had. These verses put Israel's conduct into a perspective that we find difficult to accept, but it is true nonetheless—it is God's own judgment and testimony! That God calls Israel "Babylon" gives evidence of the magnitude of Israel's unfaithfulness to her Husband and Benefactor, God.

John W. Ritenbaugh
The Beast and Babylon (Part Five): The Great Harlot

Revelation 17:5

The phrase "mother of harlots" in Revelation 17:5 might be misleading and therefore misinterpreted because of the Bible's peculiar practice of frequently using terms such as daughters, sons, harlots, thieves, adulterers, and idolaters collectively, fully intending both genders. In other words, sin is not limited to one gender.

In collective usage, the term "daughters" includes males; the word "sons" includes females; and words like "harlots," "adulterers," "idolaters," and "thieves" include both males and females. This practice is what the Dictionary of Biblical Imagery calls a "double metaphor": one word, which may have a specific gender because the context demands it take that gender, but which actually includes both genders. Thus in Revelation 17:5, "harlots" is to be understood as including men involved in what the Bible specifies as harlotry.

Therefore, "mother of harlots," in Revelation 17:5 specifically refers to unfaithfulness within a covenant relationship with God, not a specific, human, sexual sin. The Protestant churches that revolted from the Catholic Church were certainly not unfaithful to God as His churches. They never made the Old Covenant with God, entering into a figurative marriage; they, as an entire nation, had never vowed to keep His laws. Nor were the Protestant and Catholic churches unfaithful to God as a church because neither ever had a New Covenant relationship with God as churches. However, the citizens of the nations of Israel were certainly unfaithful to God within a covenant relationship. Revelation 17 and 18 are describing a city/nation, not a church.

John W. Ritenbaugh
The Beast and Babylon (Part Five): The Great Harlot


 

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