What the Bible says about Virtuous Woman
(From Forerunner Commentary)

Proverbs 31:30

When God describes the ideal woman, she is portrayed as one who fears God. In order to be deserving of this praise, she must possess this particular characteristic—and a lot of it! We must also assume that "what is good for the goose is good for the gander"! God is no respecter of persons, and if God praises a woman because she has the fear of God, then He will also praise a man because he, too, fears God.

I John 3:4 defines sin as "the transgression of the law," and John 17:3 defines eternal life as "to know God." Here is a Bible definition of the fear of the Lord:

The fear of the LORD is to hate evil, pride, arrogance, and the evil way. (Proverbs 8:13)

This is why the woman pleases God and receives His praise. The knowledge of God, which is instilled as a gift, compels or constrains one to depart from evil. In other words, it leads one to keep the commandments of God.

The person makes the choice to do what is right and good and thereby evidences his inward disposition, his inward attitude, proving what is in his heart by what others see on the outside—his conduct. He departs from evil. God is taken into account in his life in every circumstance, in every aspect, and in every situation, and he makes the choice to do it God's way. The person learns to hate evil and to love to do what is right, good, and pleasing to God! Godly living is the fear of the Lord!

The obverse of the coin is true too. If the fear of God is to hate evil, then the fear of God is also to love a godly way of life. The fear of the Lord is filled with moral content.

John W. Ritenbaugh
The Fear of God

2 Peter 1:2-11

It is noteworthy that the apostle Peter lists virtue as the first thing that a Christian should strive to add to his faith, implying that this combination provides a solid foundation upon which the elect can build a spiritual house (II Peter 1:5).

Equally noteworthy are the biblical descriptions of Ruth as virtuous (Ruth 3:11) and Solomon's declaration of the value of a virtuous woman (Proverbs 31:10). Both cases depict virtuous women as willing to work hard in self-sacrificial service for others (Ruth 1:16; 2:3, 11, 17; Proverbs 31:12-27).

In these contexts, virtue is moral excellence, the essence of which is self-sacrifice, which is also the essence of good works. While virtuous behavior does not guarantee absolute purity and innocence, it shows itself in the attitudes that drive a successfully righteous, Christian walk.

Finally, the apostle Paul preaches regularly that virtuous behavior is a necessary ingredient in the exercise of Christian faith (Galatians 6:10; Ephesians 2:10; Philippians 2:3-4; Colossians 3:12-13; Hebrews 13:16). As we read in I Timothy 6:18-19, he emphasizes this same excellence in character as foundational to the elect for entering the Kingdom of God: “Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”

Martin G. Collins
Excellence in Character (Part Three)


 

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