Bible verses about Memorial
(From Forerunner Commentary)
Because the Sabbath is from creation—and the Creator Himself set the pattern for man by resting on it—it has universal validity. It is not from one of the patriarchs or Moses or from the Jews because none of these existed when it was created. The Bible shows three times in two verses that God very clearly inspired the seventh day, not a seventh day.
God could have ended His creative work at the end of the sixth day because it seemed at that point as though He had provided everything man needed for life. But He did not complete it then because all man needed was not yet created! The Sabbath is, in fact, THE VERY CROWN of the creation week. It is vital to man's well-being. So God created a period of rest and holy time—a very specific period, as the context shows.
God draws our attention to four things He did on that first Sabbath. He (1) ended His work, (2) rested, (3) blessed the seventh day, and (4) sanctified it. He created something just as surely as He created physical things on the other six days. He is instructing us that, on the Sabbath, creation continued but in a different form, one not outwardly visible. To those with understanding, the Sabbath symbolizes that God is still creating. Jesus confirms this in John 5:17, when a dispute arises over how to keep the Sabbath. He replies, "My Father has been working until now, and I have been working."
The Sabbath is an integral part of the process of creation. God finished the physical part at the end of the sixth day. The spiritual aspect began with the creation of the Sabbath and continues to this day. Through the sequence of events on the first six days, God created an environment for man and life. But God shows through the creation of the Sabbath that the life-producing process is not complete with just the physical environment. The Sabbath provides an important part in producing spiritual life—life with a dimension the physical cannot supply.
The Sabbath is not an afterthought of a tremendous creation, but a deliberate memorializing of the most enduring thing man knows: time. Time plays a key role in God's spiritual creation. It is as if God says, "Look at what I have made and consider that I am not yet finished creating. I am reproducing Myself, and you can be a part of My spiritual creation."
John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)
The word for "sign" in verse 9 is 'owth, which can be translated as signal, flag, beacon, monument, omen, prodigy, evidence, mark, miracle, sign, or token. The word for "memorial" is zikrown, meaning memorable thing, reminder, remembrance. If we change "sign" to one of the other translations, it puts this section in a new light. For instance, 'owth can be translated as "prodigy," which means "something extraordinary"!
Verse 9 could be paraphrased, then, "And this observance of the days of Unleavened Bread shall be something extraordinary for you to do, to make a memorable impression on your mind so that the law of God can be written in your hearts."
How do we look at the Days of Unleavened Bread? Are they merely a week of yearly ritual participation, or do we vicariously take part in events that are extraordinarily remarkable and force us to our knees before the Eternal? Are we making sure that these days fulfill the promise that they have in our lives so that His mind becomes ours?
An Extraordinary Feast
This is the fourth of the Ten Commandments and is the last of the four commandments which show love towards God. It is quite a simple statement and yet causes so much controversy. Some say that the Ten Commandments were given to and meant only for the Israelites—not for the rest of mankind—and that they were part of the Old Covenant between God and Israel which was nailed to the cross of Jesus Christ. God answers this opinion through Jesus Christ in Mark 2:27, and through the prophet Ezekiel in Ezekiel 20:11-21, where He clearly puts the emphasis on the fact that they are HIS statutes, HIS judgments, and HIS Sabbaths. The prophet Isaiah in Isaiah 56:2 also shows that the Sabbath blessing is available to any man—not just the Israelites.
The original giving of God's Sabbath commandment to Adam and Eve at Eden (and from them to all the nations to whom that first couple gave birth) preceded the giving of the Sabbath commandment to the Israelites at Sinai. At that time (man's beginning), God made the Sabbath for man (not for the Israelites who did not yet exist as a nation), and it was therefore to be kept by all nations (see Genesis 2:2-3; Mark 2:27). The Sabbath command, already in existence, is here repeated and included in the Ten Commandments. Even though the Old Covenant with Israel has become obsolete, the original sanctification of the Sabbath Day, made holy for all mankind at creation, still remains!
There is absolutely no scripture in the entire Bible that tells of God "de-sanctifying" His Sabbath Day! In fact, both Isaiah and Ezekiel give very strong indications that the Sabbath will be kept in the World Tomorrow (see Isaiah 66:22-23 and Ezekiel 44:24; 45:17; 46:1-12).
Some say that the Sabbath was changed from the seventh day of the week to the first. Most Bible experts and scholars agree that there is no biblical support for this idea at all and that such changes were made much later by (human) church leaders.
The Hebrew word translated here into the English "remember" is zakar (Strongs 2142). As well as "to remember" and "to recall," the word zakar can mean "to think about," "to bring to mind," "to mention," "to record," and "to make a memorial of." These meanings show the special status of the Sabbath.
Many scriptures show that the Sabbath Day should be a day of rest from work (see Genesis 2:2-3; Exodus 16:23; 20:10-11; 31:15; 35:2; Leviticus 23:3, Deuteronomy 5:14; Luke 23:56; Hebrews 4:9). Isaiah tells us that we should not do our own pleasure on the Sabbath, but rather that we should do God's pleasure (see Isaiah 58:13).
In the gospel accounts, Jesus shows us (by word and example) that:
- The Sabbath Day of rest should be a pleasure, and not a day of bondage to a list of pharisaical "do's and don'ts" (See Matthew 12:1-12; Mark 2:23-28; 3:2-4, Luke 6:1-9; 13:10-16; 14:1-5; John 5:9-18; 7:22-23; 9:14-16).
- The Sabbath is a day on which we should, if possible, attend church services. Jesus attended synagogue services, as He was a practicing Jew, illustrating the need for us to assemble together (see Matthew 4:23; 9:35; 12:9; 13:54; Mark 1:21; 6:2; Luke 4:16; 4:31; 13:10; John 6:59; 18:20).
We honor men and women who have made significant contributions to mankind by setting apart a day as a memorial to them so others will remember their deeds and strive to emulate them. Hence, men celebrate the birthdays of George Washington, Abraham Lincoln, and Martin Luther King, Jr. The Sabbath memorializes God. Compared to any man, God's contributions are beyond compare, but one stands out above all: He is Creator.
What an awesome contribution to consider! Everything in this fantastic floating greenhouse we call Earth is a tribute to His genius, power, and love. Mankind has yet to develop his first flea! Men can impart life only within the narrow parameters God has created. Yet if a man did develop even one flea, how much publicity would he seek? What would he demand as remuneration?
John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)
The Sabbath is clearly stated, in Exodus 20 and Deuteronomy 5, to have two major purposes. The Sabbath is to remind us that God is Creator; we look back on Him creating. But it is also designed to show us that the Sabbath is the day that He has given to keep us free; it reminds us that we were once slaves.
Remembering God as Creator is good, but because it happened in the dim past, it does not always help us in our immediate concerns. But every Sabbath we are also reminded that God is our redeeming Liberator, and that we keep the Sabbath because we are free—and because we want to remain free. Those who are redeemed who do not keep the Sabbath do not retain their liberty.
Nations establish memorials for specific reasons. Here in the United States we have a Presidents' Day, Martin Luther King Day, Memorial Day, Independence Day, Labor Day, Thanksgiving Day, Armistice Day, and so on. Why do we have these days? Our nation's leaders want us to be periodically reminded of our heritage. They want us to remember why we have what we have, why we should hold on to these things, and why we should strengthen what we have.
God's Sabbath—His memorial—is so important to His purpose that He has it recur every week! Not once a year, but every week! It is a constant reminder of our spiritual heritage from Him and of our release from sin, and it reorients us in any area in which we may have turned aside.
John W. Ritenbaugh
The Fourth Commandment (Part 2)
Some misunderstand verse 26, which says: "As often as ye eat this bread, and drink this cup," by interpreting it "take it as often as you wish." But it does not say that!
It says "as often" as you observe it, "ye do show the Lord's death till he come." Even Jesus commanded, "This do ye, as oft as ye drink it, in remembrance of me" (verse 25). We do it in remembrance of the Lord's death - a memorial of His death. As you know, memorials are celebrated annually, once a year, on the anniversary of the events commemorated. So we observe the memorial of Christ's death annually. And just as often as each year comes around, we are to "show the Lord's death till he come," by keeping this memorial.
Christ instituted this ordinance on the eve of His death. It was the 14th of Abib, by God's Sacred Calendar, in the very beginning of the day. God starts days at sunset, not midnight. So, later that same day, after Jesus had gone out to Gethsemane, Judas Iscariot led the crowd to seize Jesus. Then He was crucified later that same day, in the daylight part of this same 14th of the month Abib.
By following the example of Jesus in observing this sacred ordinance at the same time He did - the very same time the Passover was forever commanded to be observed - we continue to remember His death, annually, on the eve of the crucifixion.
Some always question the meaning of Paul in verses 27-29 in I Corinthians 11. The apostle is not speaking about a Christian being worthy or unworthy to take it. It is speaking of the manner in which it is done. We take it unworthily if we take it wrongly, in the wrong manner. Once we learn the truth about its observance, and yet take it at any other time than when God says, then we take it unworthily. We take it unworthily if we do not accept the body and blood of Christ. So let's not take this most sacred ordinance to our condemnation, but take it worthily instead!
Herbert W. Armstrong (1892-1986)
The Plain Truth About Easter
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