What the Bible says about Jesus Christ is Our Passover
(From Forerunner Commentary)
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Understanding these verses requires scrutinizing the overall context. Paul sets the stage for his Passover instructions back in I Corinthians 5:7, where he identifies Jesus Christ as our Passover. However, he does not expand on the subject until I Corinthians 10:16-17:
In verse 17, the King James Version and New King James Version identify the church as "one bread," which is true in a roundabout way, but it is not quite what the Greek text expresses. Verse 17 indicates that because there is only one "Bread of Life"—which John 6 identifies as Christ—everyone who shares or partakes of that One Bread becomes a single spiritual body. Then, Paul illustrates that we become one—unified—with whatever we partake of:
In other words, those physical Israelites who ate of the sacrifices were partakers of the altar, the main instrument of worship. By eating a share of the sacrifices, the Israelites placed themselves in fellowship with the object of their worship. As long as it was God's altar and the sacrifices were performed according to His instructions, the sacrifices played a meaningful part in true worship. But when the Israelites ate from the altar of another so-called god—meaning a demon—they then joined in fellowship with that demon. Paul says we cannot have it both ways. Either we can partake of the wine and bread, fellowshipping with Jesus Christ, or we can participate in what the demons have to offer—not both. The overall principle is that we become spiritually unified with whatever we partake of. When we individually partake of the cup of blessing and the bread at Passover, we become one with Jesus Christ. But more than one person partakes of the Passover symbols; the whole church does. Thus, everyone who partakes of these symbols also becomes one with Him. Because of this, the "Lord's body" is a collective noun, composed of those whom the Father called and are now in fellowship with Christ through symbolically sharing in His blood and His body. David C. Grabbe
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