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2 Corinthians 10:3  (King James Version)
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<< 2 Corinthians 10:2   2 Corinthians 10:4 >>


2 Corinthians 10:3-5

In the New Testament, the most common Greek word for self-control (temperance, KJV) is enkrateia. Its root meaning is "power over oneself" or "self-mastery." Self-control, in its widest sense, is mastery over our passions. It is the virtue that holds our appetites in check, controlling our rational will or regulating our conduct without being duly swayed by sensuous desires. Moderation is a key element in self-control.

Martin G. Collins
Self-Control



2 Corinthians 10:3-5

We are not carrying on a physical war, but the battle for us is no less real. We need to understand that we are not fighting for material success, earthly power, or social prestige. We are not even trying to make our enemies look bad. The real issue is the victory or defeat of God's purpose for our lives.

We must realize that we have merciless, implacable, and powerful spiritual enemies, so that such things as human cleverness, ingenuity, organizing ability, eloquent arguments, charm, or forcefulness of personality are simply not the answer. Those things may impress men, but they in no way impress demons. Those things are the weapons of carnality, of flesh.

The good news is that the Captain of our salvation has already defeated their Goliath. Their leader is defeated, beaten, and the Victor lives in us, lending us His strength and insight.

Paul indicates that the enemy invades our minds, our imaginations. He does this through opinions, convictions, and feelings that exalt themselves against the knowledge of God. Paul uses the phrase, "casting down arguments," in verse 5. Some Bibles render arguments as "reasoning," "convictions," or "opinions." Even "feelings" would be appropriate to the thought. Whatever the application, these arguments exalt themselves against the knowledge of God.

These satanic thoughts or attitudes are designed to affect or alter first our minds and then our behaviors. Satan did this to Eve in the Garden of Eden (Genesis 3:1-6). These wrong reasonings are the key to understanding what Satan is trying to accomplish.

God created humans with the ability to reason, but what line of reason should a Christian follow? We can grasp what not to follow by considering Paul's phrase, "against the knowledge of God." In other words, the thoughts that invade our mind, which come from this evil, wicked, subtle, deceitful spiritual leader, will lead us to exalt or prioritize our reasoning above God's knowledge.

This knowledge is not primarily about God, but the knowledge He has revealed. Knowledge about God is certainly included, but what Satan desires is for us to exalt our ideas over godly and true knowledge and understanding.

Why would he want to do this? Because we have a relationship with a Person—a Being with personality, character, and a wonderful, wholesome way of life that produces every good thing. Satan tries to destroy that relationship by getting us to doubt either the Person and His goodness or the rightness and goodness of His promises and way of life.

John W. Ritenbaugh
Satan (Part 2)



2 Corinthians 10:3-4

The truth is that, although we lead normal human lives, the battle we are fighting is on the spiritual level. The very weapons we use are not human but powerful in God's warfare for the destruction of the enemy's strongholds. (Phillips)

John W. Ritenbaugh
Endure as a Good Soldier



2 Corinthians 10:1-4

Notice what meekness is contrasted to. Meekness is synonymous with kindness, to gentleness, and in this context, it is contrasted with competitiveness and being warlike. For though we walk in the flesh, we do not war after the flesh.

What do carnal people do? They compete with each other. They make war with one another. In contrast, Paul will make war, as it were, with meekness, kindness, and gentleness.

Meekness is contrasted with speaking evil of others and contentious brawling in Titus 3:1-2:

Remind them [those on Crete whom Titus pastored] to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men.

Meekness is not being competitive. It is not going all out to win against others and going to war, as it were, to be vindicated and justified. It turns the other cheek. It submits with kindness.

Paul provides another part of the picture in Galatians 6:1:

Brethren, if a man be overtaken in any trespass, you who are spiritual restore such a one in the spirit of gentleness [meekness], considering yourself lest you also be tempted.

What the meek do to keep the strife and competition, brawling and argumentativeness, from coming to the fore is they take a good hard look at themselves, and then they treat others with the same gentleness and kindness that they wish to be treated with.

If they are directly involved in a dispute, the meek have a strong tendency to follow what Paul writes in I Corinthians 6:7-8:

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong [or, suffer loss]? Why do you not rather allow yourselves be cheated? No, yourselves do wrong and cheat, and you do these things to your brethren!

So, the meek have a ready willingness to suffer wrong against them because, after looking at themselves and comparing what God could have done to them and what they are in relation to Him, peace and unity are more important to them than appearing to win. While they are firm and uncompromising in preserving the truth, they are not constrained to overwhelm and defeat an adversary, make their point, and put others in their place. It is very likely that they will simply appeal to the one contending with them and exhort them to do the right thing.

People tend to love the meek and lowly in mind. They pull people toward them. Their attitude almost works "like magic." But there is no magic involved; it is simply godly character at work.

John W. Ritenbaugh
Unity (Part 7): Ephesians 4 (D)



2 Corinthians 10:1-3

Now I am going to appeal to you personally, by the gentleness and kindness of Christ Himself. Yes, I, Paul, the one who is "humble enough in our presence, but outspoken when away from us," am begging you to make it unnecessary for me to be outspoken and stern in your presence. For I am afraid otherwise that I shall have to do some plain speaking to those of you who will persist in reckoning that our activities are on the purely human level. (Phillips)

John W. Ritenbaugh
Endure as a Good Soldier




Other Forerunner Commentary entries containing 2 Corinthians 10:3:

Psalm 10:4
Matthew 10:16
2 Corinthians 2:11

 

<< 2 Corinthians 10:2   2 Corinthians 10:4 >>



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