Topical Studies
What the Bible says about
World Order Built on Strife and Competition
(From Forerunner Commentary)
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Genesis 10:8-10
After the Flood, human society apart from God began when Nimrod, a grandson of Ham, organized the first secular government in the city of Babel (Genesis 10:8-10) and expanded it to Nineveh and other cities (Micah 5:5-6). He instituted a system whereby one or a few at the top profit from the labor of the majority under them. Soon there were many cities, each ruled by a self-willed king. Not content with one city, ambitious rulers, seeking greater wealth and power, armed a portion of their manpower and by aggression subjugated adjoining cities. Thus nations were born and then empires. This grasping, enslaving principle of government, intertwined with economic manipulation, has dominated the world ever since. Whatever form human governments take, they display the same Babylonian style of rule. Governments have risen and fallen, but their basic principles have remained—competition and strife based on greed and pride (Psalm 10:2-11). Regardless of form, human government is based on exploitation of people and resources, power, aggression, and deception. The entire system began and continues with the idea of cramming people together into cities. As a world order built on strife and competition, each of the four phases of human civilization—political, economic, religious, and social—has tried to dominate the others. In ancient Rome, politicians ruled over religion, business, and society. After AD 554, the Roman Catholic church dominated the others. In America, where self-rule is enshrined in the Constitution, big business and avaricious politicians have constantly struggled for dominance. Communism, as with all forms of socialism, induces the laboring class to support a suppressive government for the benefit of the elite. Regardless of the particular form of administration, the civilization that now holds the entire world under its sway is the same Babylonian system initially established by Nimrod. Babylon means “confusion.” Competition and strife have produced confusion throughout the world (James 3:16), but “God is not the author of confusion” (I Corinthians 14:33). Therefore, this world's system of government is not God's.
Martin G. Collins
Would Jesus Christ Vote? (Part One)
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Hosea 12:7-8
In Hosea 12:7-8, God speaks directly to businessmen: "A cunning Canaanite [or merchant]! Deceitful scales are in his hand; he loves to oppress. And Ephraim said, 'Surely I have become rich, I have found wealth for myself; in all my labors they shall find in me no iniquity that is sin.'" Here, the Israelite merchant brushes away his sin by saying that his wealth proves he is blameless, yet God shows him for what he is: a boastful, deceitful, and oppressing sinner. Amos 2:6-7 expands on some of his deeds: Thus says the LORD: "For three transgressions of Israel, and for four, I will not turn away its punishment, because they sell the righteous for silver, and the poor for a pair of sandals. They pant after the dust of the earth which is on the head of the poor, and pervert the way of the humble." From His vantage point in heaven, He sees businessmen selling out their employees for a little extra profit. He watches them greedily taking advantage of every opportunity to squeeze every last bit of wealth out of customers, especially the poor and the weak. He takes note of every time they corrupt someone to fatten their bottom line. He later mentions their trampling of the poor, harsh terms, and profligate lifestyles (Amos 5:11); their taking of bribes and interfering in the judicial system (verse 12); and their undermining of religious practices, cheating, and selling inferior products (Amos 8:5-6). Isaiah adds that this condition runs rampant through the entire nation, not just the mighty businessmen (see Isaiah 1:4-6). He suggests that, if the common man were in the high-and-mightys' shoes, he would do the exact same, sinful things! He mentions them in Isaiah 1:21-23: How the faithful city has become a harlot! It was full of justice; righteousness lodged in it, but now murderers. Your silver has become dross, your wine mixed with water. Your princes are rebellious, and companions of thieves; everyone loves bribes, and follows after rewards. They do not defend the fatherless, nor does the cause of the widow come before them. What we are observing in American business was inevitable. The anything-for-increased-profits model of business can only produce inequities, mediocre products and services, and strife, and these, along with the workings of a relentless market economy that punishes inefficiency, will destroy even the mightiest of corporations. And who usually ends up suffering? The little guy, the poor, the weak. We need to watch for these business breakdowns, as they are signs that a crisis looms.
Richard T. Ritenbaugh
Coming Home to Roost
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2 Corinthians 10:1-4
Notice what meekness is contrasted to. Meekness is synonymous with kindness, to gentleness, and in this context, it is contrasted with competitiveness and being warlike. For though we walk in the flesh, we do not war after the flesh. What do carnal people do? They compete with each other. They make war with one another. In contrast, Paul will make war, as it were, with meekness, kindness, and gentleness. Meekness is contrasted with speaking evil of others and contentious brawling in Titus 3:1-2: Remind them [those on Crete whom Titus pastored] to be subject to rulers and authorities, to obey, to be ready for every good work, to speak evil of no one, to be peaceable, gentle, showing all humility to all men. Meekness is not being competitive. It is not going all out to win against others and going to war, as it were, to be vindicated and justified. It turns the other cheek. It submits with kindness. Paul provides another part of the picture in Galatians 6:1: Brethren, if a man be overtaken in any trespass, you who are spiritual restore such a one in the spirit of gentleness [meekness], considering yourself lest you also be tempted. What the meek do to keep the strife and competition, brawling and argumentativeness, from coming to the fore is they take a good hard look at themselves, and then they treat others with the same gentleness and kindness that they wish to be treated with. If they are directly involved in a dispute, the meek have a strong tendency to follow what Paul writes in I Corinthians 6:7-8: Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong [or, suffer loss]? Why do you not rather allow yourselves be cheated? No, yourselves do wrong and cheat, and you do these things to your brethren! So, the meek have a ready willingness to suffer wrong against them because, after looking at themselves and comparing what God could have done to them and what they are in relation to Him, peace and unity are more important to them than appearing to win. While they are firm and uncompromising in preserving the truth, they are not constrained to overwhelm and defeat an adversary, make their point, and put others in their place. It is very likely that they will simply appeal to the one contending with them and exhort them to do the right thing. People tend to love the meek and lowly in mind. They pull people toward them. Their attitude almost works "like magic." But there is no magic involved; it is simply godly character at work.
John W. Ritenbaugh
Unity (Part 7): Ephesians 4 (D)
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