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Bible verses about Moab's Fear
(From Forerunner Commentary)

Numbers 22:3-4  (Go to this verse :: Verse pop-up)

This whole passage is quite ironic.

The name Balak means "devastator," a very evil name. However, his father's name, Zippor means "sparrow," which are among the flightiest of birds. A person cannot creep close to a sparrow, as they fly at the slightest movement. So, here is mighty Balak, the Devastator, the son of Zippor, the Sparrow, and "Moab was exceedingly afraid"! The Devastator was afraid, acting like a sparrow!

The Moabites were so afraid that they were "sick with dread." Hebrew is a rather colorful language. This means that they were so terrified that they were throwing up. Their fear was visceral; it made their guts wrench. What makes this so ironic is that they had nothing to fear: God had told Israel not to harm the Moabites but pass them by (Deuteronomy 2:8-9). If Moab had left well enough alone, if they had not let their fear get the best of them, then nothing like the following story would have happened. Many people died because of Moab's fear and the resultant actions. In reacting to their fear, they really made a mess of things.

Another irony is what is said in verse 4 concerning a possible economic problem. Moab says that Israel would come through and "lick up" all of their goods, that is, eat all their wealth. At the time, their wealth was mostly on the hoof or in their grain storehouses. They thought Israel would come in, take all their livestock and grain, and leave Moab destitute. Again they had nothing to fear because God was still giving them manna six days a week and double on Friday. Israel was not going to invade, devastate their land, kill their people, and take all their wealth. Thus, the second element they feared was also bogus. They had made it all up in their own heads; their fears were figments of their imagination.

They were functioning by human nature, and it was only natural for them to think that, if two or three million people came in, they would eat up everything and take over the territory, but that is the irony of all this. Nothing like that would have happened, especially if they did not move to make Israel their enemy.

All of this could have been avoided with a little bit of communication between Balak (the Devastator) and Moses. If he had come to Moses instead of Balaam, everything would have worked out differently. Instead, Balak makes some sort of alliance with the Midianites, who, as the book of Judges details, became a thorn in Israel's side. Thus, here is the beginning of an alliance against Israel that lasted for many years.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 1)


 

Numbers 22:5-6  (Go to this verse :: Verse pop-up)

The Moabites did not have much of an army to field against Israel, which is why they did not try to block its way by force of arms. Until recently, they had themselves been subject to the Amorites and had suddenly been freed by Israel's conquering of Sihon and Og of Bashan. However, they were not at all grateful and decided that they would have to stop Israel themselves.

However, Israel was under a command from God to leave Moab alone. The Moabites ended up acting upon what was essentially a figment of their imaginations. They really cannot be blamed; they were merely acting according to human nature. Nevertheless, the whole story of Balak and Balaam was all very unnecessary.

Balaam means "devourer," and some linguists add "of the people." The longer definition is probably correct. It is also interesting that it is a very negative, destructive name (like Balak's, "devastator"). Devastator and Devourer were joining forces to block Israel's passage into Canaan. Balaam's father's name, Beor, which means "burning," also fits into this. This story contains several names that are negative and destructive.

Balaam lived at Pethor. "Pethor" has made some historians wonder, but they think they know where it is. It is located 400 miles north of Moab on the banks of the Euphrates River, twelve miles south of Carchemish. Carchemish was the location of the early seventh-century BC battle Pharaoh Necho was hastening toward to aid the Assyrians against the Babylonians, when he was confronted by King Josiah of Judah. Josiah was, at the time, allied to Babylon. He took his army and met Necho at Megiddo—the famous place of battles, Armageddon. Judah was defeated there, as Necho had a much stronger army. A stray arrow happened to hit Josiah, and he was taken from the battlefield, mortally wounded.

However, the engagement at Megiddo stalled Necho long enough for the Babylonians to defeat the Assyrians, probably near Haran where Abraham had lived for a while—where Terah, Abraham's father, died. The defeat forced the Assyrians to retreat. A couple of years later, Nebuchadnezzar faced the Assyrians and Egyptians again at Carchemish. This colossal battle changed the direction of the Middle East at that time, because, by defeating Assyria again, Nebuchadnezzar gained control of the entire region.

Balaam lived just a stone's throw away from this place of future fame. This is important to know because of the connection between Abraham and Balaam. They were from the same general area near Haran, which was less than fifty miles away. It was generally known that where Balaam lived, Pethor, was famous for its baru, "priest-diviners" (which some have tried to connect them with the Magi, but the evidence is scanty). They were sorcerers, magicians, diviners, soothsayers, and such.

It is believed that Balaam was from a long line of celebrated diviners, and that he and his family had made their living for several generations cursing or blessing people. It was their family trade. They passed it down, giving their sons names that went along with it, names like "Burning" and "Devourer." Their family reputation had traveled throughout the entire region. If anyone wanted someone cursed, they would send for a baru from Balaam's family, since they were the best in the world at cursing people. These baru—regardless of the requester's religion or political stripe—would, for a price, perform their auguries, say their incantations, make their sacrifices to some particular god, and then curse the other party in the name of that god.

This is what King Balak of Moab was doing, sending for the most renowned curser in the known world—Balaam—to come and curse Israel. Balak had heard about all the things that God had done for Israel, so he needed the very best to go up against the God who could part the Red Sea and rain manna from heaven every day for 38 years. This God could bring ten plagues upon the people of Egypt and could find water in the desert for 2.5 or 3 million people. King Balak, needing the very best, was willing to give up just about all his wealth to Balaam, who he felt could do the job of cursing Israel.

What have we learned about Balaam?

  • He was internationally renowned and may have been considered the best soothsayer in the known world. This sets him up on a pedestal. He was accustomed to doing things like this. He was also likely a pricey individual to contract with.

  • He was probably from a family of soothsayers who specialized in blessings and cursings. He was very well read and knowledgeable in all the methods of cursing and blessing, as well as all the world's gods and goddesses. He probably kept an ear to the ground for any unusual things happening and had reports of such sent to him. He probably knew all about what was going on with Israel: it was one of those "international news stories" that made the rounds.

  • He was probably a baru, a priest-diviner of Mesopotamia who worked enchantments, auguries, sorceries, and any kind of divining necessary. The baru did not consider themselves devotees of any one god but of every god. They would work for or against any god for a price.

  • He probably knew of Abraham, Isaac, and Jacob, or at least had heard things about them from local stories or legend, as they were important people in their own right. Abraham, a direct descendant of Shem, had given up a great deal to follow God's calling, and had come through the area where Balaam and his family lived. Abraham was not a person who could pass through a place without leaving an impression, for he was an important and wealthy person, a man of conviction. Also, once Abraham arrived in Canaan, he and his descendants had sent back to the area of Haran for wives: Rebecca, Rachel, Leah, Bilhah, and Zilpah were all from the environs of Haran. Thus, the Israelites had ties with the area, even genetic ties.

It would not be out of the realm of possibility, therefore, that Balaam had a fair amount of information about Israel's beginnings, and perhaps even known of some of their beliefs. He may have had an interest in them from a local history standpoint. He certainly knew about Israel, about Israel's God, and what He had done miraculously for Israel for forty years.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 1)


 

 




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