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Bible verses about Cursing
(From Forerunner Commentary)

Cursing is to call upon divine power to cause injury to another. It is related to damning someone.

We know what Jesus' thought of such curses by His response to James and John, the sons of Zebedee, when they desired to call fire down from heaven on some Samaritans who did not welcome Him:

Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was set for the journey to Jerusalem. And when His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven, and consume them, just as Elijah did?" But He turned and rebuked them, and said, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them." And they went to another village. (Luke 9:51-56)

Staff
Swear Not at All!


 

Numbers 22:5-6

The Moabites did not have much of an army to field against Israel, which is why they did not try to block its way by force of arms. Until recently, they had themselves been subject to the Amorites and had suddenly been freed by Israel's conquering of Sihon and Og of Bashan. However, they were not at all grateful and decided that they would have to stop Israel themselves.

However, Israel was under a command from God to leave Moab alone. The Moabites ended up acting upon what was essentially a figment of their imaginations. They really cannot be blamed; they were merely acting according to human nature. Nevertheless, the whole story of Balak and Balaam was all very unnecessary.

Balaam means "devourer," and some linguists add "of the people." The longer definition is probably correct. It is also interesting that it is a very negative, destructive name (like Balak's, "devastator"). Devastator and Devourer were joining forces to block Israel's passage into Canaan. Balaam's father's name, Beor, which means "burning," also fits into this. This story contains several names that are negative and destructive.

Balaam lived at Pethor. "Pethor" has made some historians wonder, but they think they know where it is. It is located 400 miles north of Moab on the banks of the Euphrates River, twelve miles south of Carchemish. Carchemish was the location of the early seventh-century BC battle Pharaoh Necho was hastening toward to aid the Assyrians against the Babylonians, when he was confronted by King Josiah of Judah. Josiah was, at the time, allied to Babylon. He took his army and met Necho at Megiddo—the famous place of battles, Armageddon. Judah was defeated there, as Necho had a much stronger army. A stray arrow happened to hit Josiah, and he was taken from the battlefield, mortally wounded.

However, the engagement at Megiddo stalled Necho long enough for the Babylonians to defeat the Assyrians, probably near Haran where Abraham had lived for a while—where Terah, Abraham's father, died. The defeat forced the Assyrians to retreat. A couple of years later, Nebuchadnezzar faced the Assyrians and Egyptians again at Carchemish. This colossal battle changed the direction of the Middle East at that time, because, by defeating Assyria again, Nebuchadnezzar gained control of the entire region.

Balaam lived just a stone's throw away from this place of future fame. This is important to know because of the connection between Abraham and Balaam. They were from the same general area near Haran, which was less than fifty miles away. It was generally known that where Balaam lived, Pethor, was famous for its baru, "priest-diviners" (which some have tried to connect them with the Magi, but the evidence is scanty). They were sorcerers, magicians, diviners, soothsayers, and such.

It is believed that Balaam was from a long line of celebrated diviners, and that he and his family had made their living for several generations cursing or blessing people. It was their family trade. They passed it down, giving their sons names that went along with it, names like "Burning" and "Devourer." Their family reputation had traveled throughout the entire region. If anyone wanted someone cursed, they would send for a baru from Balaam's family, since they were the best in the world at cursing people. These baru—regardless of the requester's religion or political stripe—would, for a price, perform their auguries, say their incantations, make their sacrifices to some particular god, and then curse the other party in the name of that god.

This is what King Balak of Moab was doing, sending for the most renowned curser in the known world—Balaam—to come and curse Israel. Balak had heard about all the things that God had done for Israel, so he needed the very best to go up against the God who could part the Red Sea and rain manna from heaven every day for 38 years. This God could bring ten plagues upon the people of Egypt and could find water in the desert for 2.5 or 3 million people. King Balak, needing the very best, was willing to give up just about all his wealth to Balaam, who he felt could do the job of cursing Israel.

What have we learned about Balaam?

  • He was internationally renowned and may have been considered the best soothsayer in the known world. This sets him up on a pedestal. He was accustomed to doing things like this. He was also likely a pricey individual to contract with.

  • He was probably from a family of soothsayers who specialized in blessings and cursings. He was very well read and knowledgeable in all the methods of cursing and blessing, as well as all the world's gods and goddesses. He probably kept an ear to the ground for any unusual things happening and had reports of such sent to him. He probably knew all about what was going on with Israel: it was one of those "international news stories" that made the rounds.

  • He was probably a baru, a priest-diviner of Mesopotamia who worked enchantments, auguries, sorceries, and any kind of divining necessary. The baru did not consider themselves devotees of any one god but of every god. They would work for or against any god for a price.

  • He probably knew of Abraham, Isaac, and Jacob, or at least had heard things about them from local stories or legend, as they were important people in their own right. Abraham, a direct descendant of Shem, had given up a great deal to follow God's calling, and had come through the area where Balaam and his family lived. Abraham was not a person who could pass through a place without leaving an impression, for he was an important and wealthy person, a man of conviction. Also, once Abraham arrived in Canaan, he and his descendants had sent back to the area of Haran for wives: Rebecca, Rachel, Leah, Bilhah, and Zilpah were all from the environs of Haran. Thus, the Israelites had ties with the area, even genetic ties.

It would not be out of the realm of possibility, therefore, that Balaam had a fair amount of information about Israel's beginnings, and perhaps even known of some of their beliefs. He may have had an interest in them from a local history standpoint. He certainly knew about Israel, about Israel's God, and what He had done miraculously for Israel for forty years.

Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 1)


 

Matthew 5:43-48

These verses contain perhaps the most startling, sublime statement Christ made. Jesus does not mean that we resolve to like everyone, but that we act in goodwill toward those we do not like as well as those we do. This command seems unreasonable and absurd, but only because of our carnality. Christ desires all to be happy. Both the hater and the hated are miserable to some degree, and the misery will not cease until the hatred dissolves. The antidote to hatred is love.

Some have described this love as an unconquerable goodwill, an invincible benevolence. This love does not merely involve feeling, but also the will. With this love, our concern for another's good overcomes any feelings of offense, resentment, and retaliation. It motivates us to do good rather than react in kind to what caused our negative feelings toward the other. Only those who have the mind of Christ can do this. We must seek it from God.

In this section Christ lists three ways people show their ill-feelings toward others. Cursing indicates verbally denigrating others and working to destroy their reputation; gossiping. Hatred implies an active, passionate feeling against another. Spitefully using and persecuting means continually at war with, harassing, always being on another's case.

He also specifies three ways a Christian can combat these actions. We can bless, meaning giving good words for bad. We can also do good for our enemies, not merely restrain ourselves from retaliation. Lastly, we can pray for them and for their welfare, asking God to change their hearts so a two-way love can exist.

This is a major test for God's children. God wants us to do this so that we may resemble Him—be in His image—because this is the way He is. If a man has this love, he is like God. God shows us His love in this very manner. Despite what we do on His great green earth, the sun still shines, the rain still falls, and He is constantly providing for and working toward our salvation.

John W. Ritenbaugh
The Sixth Commandment (Part One) (1997)


 

James 3:9-10

Most of us do not spend our time speaking blessings continually or pronouncing curses without end; our words and lives are spent somewhere in the middle. We may be nice most of the time, yet on occasion our words will fly out in anger or defensiveness.

No one likes to think of himself as an uncaged brute, wreaking havoc, hurt, and destruction on his fellow man by the words he utters. Poets have long expressed themselves with terms of love and adoration. Great orators stir men and women to courage and confidence. No individual truly wants to cut his loved ones down with his words as with a sharp scythe. James makes it clear, though, that we each possess the ability to effect such destruction on each other's lives.

Staff
Are You Sharp-Tongued? (Part One)


 

Find more Bible verses about Cursing:
Cursing {Nave's}
 




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