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Bible verses about Holy Spirit as Channel of God's Creative Energy
(From Forerunner Commentary)

What is the Holy Spirit? It is the essence of God's mind. Is that not simple? It is the essence of the mind of the Father and of the Son. Jesus said, "The Father and I are one," because their minds are so much alike. The Holy Spirit is power that issues from them, and when we accept it, what does it issue from us as? What is its fruit? Love, joy, peace, patience, kindness, meekness, faithfulness, gentleness, self-control.

The Holy Spirit emanates directly from them for the express purpose of influencing us directly and personally, which is why we can be called "the called," "the chosen," "the elect"—for of all the people in this world, God chose directly to influence us. Ephesians 2:2 says that Satan indirectly affects everyone on earth with his spirit. He broadcasts it; it goes out in a general manner to all the world's people. But our relationship with God is direct and personal. His Spirit does not go to everybody. It came directly to us. He sends His Spirit purposefully. He is thinking about us individually, and He is determining what we can become, where we can fit in His Kingdom, and what He needs to do to prepare us for it.

He was thinking about us before He ever let us know, and when the time came that it was right, He sent forth His Spirit and began to create us spiritually. He sent forth His mind and began to interface with us personally. Such is the difference between God's approach and Satan's approach. Once we understand this, we can begin to understand the errors in Trinity Doctrine.

John W. Ritenbaugh
The Holy Spirit and the Trinity (Part 1)


 

Psalm 104:30  (Go to this verse :: Verse pop-up)

The Knox translation of the Bible renders this, "Then You send forth Your spirit and there is fresh creation." The Holy Spirit is the means, the channel, through which God's creative energy or power is manifested. Here, it is portrayed strictly in a physical application. However, if God did not send forth His Spirit, there would have been neither "a creation" nor a "renewing." If God had not sent forth His Spirit, either earth would never have appeared, or it would have remained in a state of destruction.

John W. Ritenbaugh
Pentecost and the Holy Spirit


 

Psalm 139:1-6  (Go to this verse :: Verse pop-up)

It is beyond our ability to understand how a Being could be at the center of His creation—and we know a little bit about the awesome size of His creation. We are able to see the earth and the billions of people on it. How does God keep track of all that? It is too great. It is too high. But He does it, we know, by His Spirit.

John W. Ritenbaugh
The Right Use of Power


 

Luke 1:31-38  (Go to this verse :: Verse pop-up)

The angel is actually quoting or paraphrasing Scripture to her, particularly two Messianic prophecies from Isaiah that many religious Jews probably had on the tips of their tongues. They were expecting Messiah to come soon, and knew these prophecies had to come to pass for Messiah to be born.

The first is from Isaiah 7:14: "Therefore the LORD Himself will give you a sign: Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel." Immanuel means "God with us." Gabriel inserts a different name, one that God's Son would normally be called: Jesus, which means "Savior." It is really not so different since only God Himself can save.

The second part of Gabriel's paraphrase comes from Isaiah 9:6-7:

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of peace. Of the increase of His government and peace there will be no end. Upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the LORD of hosts will perform this.

How did the angel convince Mary of what was happening? He quoted Old Testament prophecies to her! In effect, he tells her, "Look, Mary. God has chosen you to fulfill these prophecies."

In response, she asks a very practical question: "How can this be? I can't have a baby. Joseph and I have not consummated the marriage." He replies to her in a parallelism, a form of speech that Hebrew and Aramaic speakers often used to add detail to their statements: "The Holy Spirit will come upon you," and then he defines what he means: "And the power of the Highest will overshadow you." Putting these two clauses together, he defines the Holy Spirit as the power of the Highest; it is God's ability to effect this miracle.

The angel's use of "overshadow" was undoubtedly comforting to her. To us, it might sound intimidating to be overshadowed by the power of the Highest, but Mary, well-versed in Scripture, gives no reaction that it frightened her. Perhaps she thought of Exodus 40:34-38, in which similar language is used of God covering the Tabernacle in the wilderness with the pillar of cloud and fire. To an Israelite, it was comforting to think that God would hover above them like an eagle over its nest, with wings outspread, protecting, providing, and helping.

It may have also made her think of the constant miracles that God did on behalf of His people in the wilderness. God provided for them constantly for forty years, and the Bible is clear that nothing happened unless God allowed it. Through Gabriel, God was telling Mary, "I'm going to take care of all of this. There is no need to worry." And apparently, her anxieties disappeared.

God then gives her a sign to confirm what He has just said. He tells her to visit her cousin, Elizabeth—an old, barren woman, whom she would find to be six months pregnant! This was also a sign to show Mary that everything would be fine. When she went to see her cousin (Luke 1:39-42), the as-yet-unborn John the Baptist leaped in Elizabeth's womb, confirming to both Elizabeth and Mary that everything that they had heard was true. Moreover, Elizabeth repeats what the angel said to Mary: "Blessed are you among women. Blessed is the fruit of your womb" (verse 42).

Verse 37, "For with God nothing will be impossible," is another comforting reference to the Old Testament. A more literal translation of his statement would be, "For no saying from God shall be void of power," or "For no word from God shall be powerless." This makes it a paraphrase of Isaiah 55:11: "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it."

In effect, he assures her, "This is certain because God has said so." Her response reflects that she is completely convinced by this: "Behold the maidservant of the Lord! Let it be to me according to your word" (Luke 1:38). This is reminiscent of Hannah's attitude in I Samuel 2. Like her, Mary submits unconditionally to God's election of her for this task. She says, "I am the Lord's servant. He can do with me what He will." She gives her life to it.

Richard T. Ritenbaugh
The Birth of Jesus Christ (Part One): Annunciation


 

Acts 2:2-11  (Go to this verse :: Verse pop-up)

The day of Pentecost is typically associated with stupendous signs and miracles. Acts 2 records that when the Holy Spirit was given, the display of ability and power astounded everyone present. There was a sound like a mighty rushing wind (verse 2). It appeared that fire rested on the apostles (verse 3), and when they spoke, every person present could hear what was being said in his own language, even his own dialect (verses 4-11).

Because of the brief description given in Acts 2, various religious denominations have sprung up which practice speaking in gibberish—which the disciples definitely were not doing—and being "slain in the Spirit," which is clearly not a biblical concept. These sincere but misled people focus on miracles and manifestations as "proof" that they have received the Holy Spirit. Every week they gather to "pray down" the Spirit—or at least a spirit—for their own use and gratification. The focus of their meetings is on the experience rather than on instruction, admonition, rebuke, or encouragement (see II Timothy 3:16).

Before this event in Acts, Jesus Himself explained to His disciples the importance of their receiving the Holy Spirit, as well as what signs would be shown as a result (Acts 1:4-9). The very last thing the resurrected Christ said before He ascended to the Father was, to paraphrase, "You will receive power when you receive the Holy Spirit, and this will enable you to be witnesses of Me." Through the giving of the Holy Spirit, Christ's disciples would have the necessary means to be lights to the world and to demonstrate a way to live that glorified God.

David C. Grabbe
The Pentecost Witness


 

Acts 2:2  (Go to this verse :: Verse pop-up)

When the Holy Spirit was given, it came as a mighty rushing wind. It had no shape at all and no life, but it appeared as the power the Father and the Son used to carry out Their purposes in this creation. It is interesting to notice that this power not only filled the people but it also filled the house. In this way, it was directed indiscriminately.

There is no personality in the so-called "third part of the Godhead." This man-made doctrine has no home in the Scriptures. It was devised in the third and fourth centuries and imposed on the church by the force of the Roman government. It is anti-biblical and totally and completely erroneous. No scripture supports it—not even one.

John W. Ritenbaugh
The Holy Spirit


 

1 Corinthians 12:7-11  (Go to this verse :: Verse pop-up)

How does the manifestation of God's Spirit work? God gives His Spirit to a person, and out of his mouth flow words of wisdom. The Spirit itself is not part of these words of wisdom, but the Spirit is working with the speaker's mind, and the person himself speaks the words. Nevertheless, who gets the credit? God—by working through His Spirit!

We do not see the Spirit itself flowing into the churches, guiding and directing individuals. What we see are the works that the Spirit produces when it flows into individuals who are receptive to it through faith. We see things such as sermons given and articles written. We see healings. We see people acting in faith: for instance, allowing themselves to be fired for keeping the Sabbath, but knowing in faith that God will provide. We see people able to use their gift of languages to help others to understand the truth in translating God's message into another language. We see whatever the Spirit inspires people to do for the good of the church, to further people's understanding, and to prepare them for the Kingdom of God.

All of these are manifestations of God's Spirit. Even though the Spirit works in so many different ways, all these works come from one God. It is He who wills them to be manifested in each individual.

Richard T. Ritenbaugh
The Two Witnesses (Part 4)


 

Colossians 3:1  (Go to this verse :: Verse pop-up)

Where is the Holy Spirit in this description? Paul is speaking of the throne of all the universe. The Father is there, and the Son is on His right hand. Now, if the Holy Spirit were a personality, why does he not say, "and on the left hand is the Holy Spirit," "at God's feet," "at Christ's feet," "at Christ's right hand," or "standing behind Them"? But he gives no place for the Holy Spirit, and this is because the Holy Spirit is a thing, not a personality. It is an "it," not a "he" or a "she." It is a power, a force that emanates from Them. God's Spirit is that power by which They do whatever it is They want to accomplish in Their purposes.

John W. Ritenbaugh
The Holy Spirit


 

 




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