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Bible verses about Holy Spirit, Manifestation of
(From Forerunner Commentary)

Zechariah 4:6

An angel is explaining to Zechariah the work of the Spirit. God's Spirit, moving and producing works (or results, visible signs of God's inspiration and involvement in His servants' activities), is shown as flowing into the church. Here is a short quotation from Keil & Delitzsch.

Oil ... is used in the Scriptures as a symbol of the Spirit of God [notice this qualification], not in its transcendent essence. . . .

The Holy Spirit often appears in the Bible, not in is pure form (the essence of God's mind and power), not in its raw form, we could say. Here it appears as oil. Continuing:

. . . not in its transcendent essence, but so far as it works in the world, and is indwelling in the church.

The oil that is flowing through these pipes is not the raw Spirit of God, but it is His Spirit seen in its works, that is, in its manifestations. We are not seeing, necessarily, God's Spirit as God's Spirit. We are seeing God's Spirit as it manifests itself primarily in spoken and written words, but also in things like miracles, healings, casting out of demons, acts of faith, good works, etc.

Richard T. Ritenbaugh
The Two Witnesses (Part 4)


 

John 6:63

This is a simple yet profound statement. God's Spirit is truly more than words, but to understand this point, it is enough to know that God's words—"the words I speak to you," as Jesus says—are spirit, and they play a large role in producing the abundant life God intends we live. This quality of life is not achieved through physical things. Material things can be helpful, but without the true concepts contained within God's Word, the abundant quality will be missing because true abundance ultimately depends upon spiritual things, not material ones.

John W. Ritenbaugh
Eating: How Good It Is! (Part Three)


 

Acts 1:6-8

Despite spending three-and-a-half years of intense training with Jesus, the apostles retained the common Jewish concept of the establishment of God's Kingdom. Paraphrased, Jesus said, "God is working it out. You need to focus your attention on another area at this time."

The work of God was about to make a dramatic turn, occasioned by something that had never occurred before in the history of the earth. God would give His Spirit, visibly manifesting His power in many, and simultaneously launching His church and the preaching of the gospel! His Family was about to make its greatest numerical advancement to that time. It was a unique time in history. It has not happened in that manner since.

John W. Ritenbaugh
Preparing the Bride


 

Acts 1:8

"You shall receive power" - This occurred, as recorded in Acts 2. That power arrived like the sound of wind, a mighty, rushing wind, a great gust of air. Connect this with Genesis 2:7, where God breathed air into Adam. In that act, God was giving the man a spirit. When God gave His Holy Spirit to men, He duplicated it on a majestic scale, and the Spirit came to mankind like the sound of wind or air moving. Mankind, then, is given power, the Holy Spirit.

Psalm 62:11 says, "Power belongs to God." The context deals with a person going through trials. We have a natural tendency to turn in every direction for help, to reach out to other people, to think up solutions, to grasp for the power to solve our problem, but the psalmist informs us that God is the source of salvation. In Him resides the power to save in a right and good way.

Jeremiah 32:17 reads that "God creates by His power," and John 4:24 says that "God is a spirit." Putting these together, God is a creating spirit of the greatest power. When He creates, things of positive function and awesome beauty emerge. What a difference between man and God! By comparison, man in God's image creates destruction; almost everything man makes seems to produce negative results. But when God creates, God creates functional beauty.

John W. Ritenbaugh
The Right Use of Power


 

Acts 1:8

This verse provides the underlying reason for the visible manifestations of power shown in Acts 2:1-6. The resurrected Christ tells the apostles, “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

As in II Timothy 1:6-7, God's Spirit is linked with power—the effective capacity for God to work through a person. But this also shows what God intends when He gives the power of His Spirit: That person is to be a witness of Jesus Christ and ultimately of our Spiritual Father. This capability is not just for the apostles. We may not receive this power in the same dramatic way, and we may not be used in an apostolic role, but everyone who has received God's Spirit has the capacity to be a witness of God.

The Spirit of God, which is the same Spirit motivating Jesus Christ, imparts spiritual knowledge, understanding, and wisdom. It impels us toward holiness. It is a Spirit of power, love, and sound-mindedness. It is the essence of God's mind and enables the outworking of His will. God gives a measure of His own remarkable Spirit to incline His children to think the same way as He thinks and to live as He lives.

The more that we yield to, and make use of, God's Spirit, the more He gives. As we seek God's direction and instruction, and are careful not to quench or grieve the Spirit of our holy God (Ephesians 4:30), His character image takes shape in us. And as we grow in His image, we become witnesses of Him—our lives become testimonies of the goodness of God, the mind of God, the love of God, the holiness of God, the stability of God, and so much more. God gives us the essence of His mind so that we can reflect His glory to the world, through becoming just like Him.

David C. Grabbe
What Is the Holy Spirit?


 

Acts 2:2-11

The day of Pentecost is typically associated with stupendous signs and miracles. Acts 2 records that when the Holy Spirit was given, the display of ability and power astounded everyone present. There was a sound like a mighty rushing wind (verse 2). It appeared that fire rested on the apostles (verse 3), and when they spoke, every person present could hear what was being said in his own language, even his own dialect (verses 4-11).

Because of the brief description given in Acts 2, various religious denominations have sprung up which practice speaking in gibberish—which the disciples definitely were not doing—and being "slain in the Spirit," which is clearly not a biblical concept. These sincere but misled people focus on miracles and manifestations as "proof" that they have received the Holy Spirit. Every week they gather to "pray down" the Spirit—or at least a spirit—for their own use and gratification. The focus of their meetings is on the experience rather than on instruction, admonition, rebuke, or encouragement (see II Timothy 3:16).

Before this event in Acts, Jesus Himself explained to His disciples the importance of their receiving the Holy Spirit, as well as what signs would be shown as a result (Acts 1:4-9). The very last thing the resurrected Christ said before He ascended to the Father was, to paraphrase, "You will receive power when you receive the Holy Spirit, and this will enable you to be witnesses of Me." Through the giving of the Holy Spirit, Christ's disciples would have the necessary means to be lights to the world and to demonstrate a way to live that glorified God.

David C. Grabbe
The Pentecost Witness


 

Acts 2:2

It is interesting that Luke does not say that a wind actually blew. He writes that the sound of a mighty, rushing wind came. Whatever the case, it had a hurricane-like sound understood or perceived to be coming from heaven. It filled the whole house where they were sitting. Why does he mention them sitting? Why were they not standing around and fellowshipping with one another? In all probability the "house" mentioned here is actually the Temple. They were sitting because it was a holy day, and they were having a service.

It is also interesting to note that the sound filled only the house, not the whole city. Even if we allow that some of the sound was heard in the area around the house, Luke specifically contains the sound to the general area where the house was. We know that some outside (at least outside of the room the disciples were in) heard it, because they were attracted by the fact that the sound was emanating from the place where the disciples were sitting and having a meeting. So, these other people, a few thousand of them (Acts 2:41), began gathering in the general area, lending more credence to the probability that the "house" was the Temple.

John W. Ritenbaugh
Pentecost and the Holy Spirit


 

Acts 2:2

When the Holy Spirit was given, it came as a mighty rushing wind. It had no shape at all and no life, but it appeared as the power the Father and the Son used to carry out Their purposes in this creation. It is interesting to notice that this power not only filled the people but it also filled the house. In this way, it was directed indiscriminately.

There is no personality in the so-called "third part of the Godhead." This man-made doctrine has no home in the Scriptures. It was devised in the third and fourth centuries and imposed on the church by the force of the Roman government. It is anti-biblical and totally and completely erroneous. No scripture supports it—not even one.

John W. Ritenbaugh
The Holy Spirit


 

Acts 2:4

Those in the house were filled with the Holy Spirit, and they spoke with other languages. These were not unknown languages, but languages familiar to people in the area, as Acts 2:6 shows.

John W. Ritenbaugh
Pentecost and the Holy Spirit


 

Romans 7:4-6

The fruit he wanted to see produced was not new conversions. Philippians 4:17, where Paul instructs a congregation to which he felt especially close, helps to explain what the apostle meant: "Not that I seek the gift, but I seek the fruit that abounds to your account." In writing to an existing congregation of converted people, he wanted them to exhibit the fruit of righteousness by making use of faith in God's Word (the gospel). They could do this by yielding in obedience to God's instruction through the power and guidance of His Spirit in them.

As a shepherd or pastor, he claims the fruit would also be his, since it would accrue in them as a result of his teaching them the gospel in greater detail. The teaching in Romans exemplifies the detail of the messages he would have given orally had he been there. The good works that they produced by making use of God's Word would also accrue to him as the fruits of his labors for them. When students do well, their success is the fruit of a teacher's labors.

Conversely, Philippians 4:17 explains that Paul is not being self-centered in this. He yearns that they produce fruit through good works so they can receive the benefits. The fruit accrues to their accounts. Thus, producing good fruit requires sound instruction from a qualified teacher (Acts 8:30-31), the Word of God, the Holy Spirit, a believing and receptive mind, and applying the instruction.

John W. Ritenbaugh
The Fruit of the Spirit


 

1 Corinthians 12:7-11

How does the manifestation of God's Spirit work? God gives His Spirit to a person, and out of his mouth flow words of wisdom. The Spirit itself is not part of these words of wisdom, but the Spirit is working with the speaker's mind, and the person himself speaks the words. Nevertheless, who gets the credit? God—by working through His Spirit!

We do not see the Spirit itself flowing into the churches, guiding and directing individuals. What we see are the works that the Spirit produces when it flows into individuals who are receptive to it through faith. We see things such as sermons given and articles written. We see healings. We see people acting in faith: for instance, allowing themselves to be fired for keeping the Sabbath, but knowing in faith that God will provide. We see people able to use their gift of languages to help others to understand the truth in translating God's message into another language. We see whatever the Spirit inspires people to do for the good of the church, to further people's understanding, and to prepare them for the Kingdom of God.

All of these are manifestations of God's Spirit. Even though the Spirit works in so many different ways, all these works come from one God. It is He who wills them to be manifested in each individual.

Richard T. Ritenbaugh
The Two Witnesses (Part 4)


 

 




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