BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
Printer-Friendly          E-mail this page


Bible verses about Iliad, The
(From Forerunner Commentary)

John 5:39-40  (Go to this verse :: Verse pop-up)

The word "search" is ereuano in Greek, and means "to search, examine into." It can imply "to search by uncovering; to search minutely; to explore; to strip, to make bare; to search by feeling, by touch."

Homer, in The Iliad, used this word to indicate a lioness and her dedication to her cubs. They were lost, and she was on a huge plain searching very carefully everywhere. In The Odyssey, he used the same word to picture a dog tracking its prey - having its nose on the ground and never losing the scent.

Metaphorically, it can be used to describe one digging deep for treasure and precious metal, breaking every single clod that nothing would be missed. It means to shake and to sift until every meaning of every sentence, word, syllable, and even every letter may be known and understood.

Jesus is saying that these people search out every tiny, minute thing in striving for eternal life. But they were not willing to come to Him, humble themselves, and change so that they would have real, eternal life!

Can this happen to us today? Sure, it can! We see things that we are loathe to change in our lives, or we procrastinate. This is what Jesus is illustrating. Luke 18:9-14 gives us an example of a man who thought that he was doing wonderfully well. He probably knew more than the tax collector ever would. But the tax collector had the humility to humble himself before God and to repent.

John O. Reid
Don't Take God for Granted


 

Revelation 6:8  (Go to this verse :: Verse pop-up)

Characteristically, the apostle John describes the fourth horse and rider using a paucity of verbiage: The horse is "pale," the rider's name is "Death," and "Hades" follows him. This is the extent of the biblical description, yet even so, these provide us with sufficient clues to deduce a cogent interpretation.

First, the horse's coat is a unique and otherworldly pale. The Greek word is chlooros, which we recognize as the origin of such English words as "chlorine," "chloroform," and "chlorophyll." It technically refers to a greenish-yellow color found in nature in the pale green of just-sprouted grass or new leaves (see Mark 6:39; Revelation 8:7; 9:4; these are chlooros' only other occurrences in the New Testament).

Secular Greek writers, however, did not confine chlooros just to sprouting plants. In The Iliad, Homer describes fearful men's faces with this term, suggesting a pallid, ashen color, and in other instances, it is the pale golden color of honey or the gray bark of an olive tree. Sophocles writes that it is the color of sand, while Thucydides applies it to the skin color of those suffering from plague.

It is this last description that is probably John's intended meaning; the color of the horse reminded him of the pale, greenish-gray color of a corpse or decaying flesh. The Phillips translation renders chlooros as "sickly green in color"; the New English and the Revised English Bibles, as "sickly pale"; the New Jerusalem Bible, as "deathly pale"; and the New Living Translation, as "pale green like a corpse." The fourth horse sports a coat only producers of horror movies would love!

Upon the back of this gruesome beast sits one whose name is "Death." This is another unique feature of this horseman, as none of the others receives a name. The Greek word is the normal word for "death," thánatos, suggesting on the surface a generic application of the term. However, this would be jumping to a conclusion, for the term is probably meant to be understood more specifically as "pestilence" or "disease."

The evidence for this meaning here derives primarily from the Greek translation of the Old Testament called the Septuagint. In several places, the Septuagint translators rendered the Hebrew word deber, meaning "pestilence" or "disease," as thánatos. For instance, in Exodus 5:3, Moses and Aaron tell Pharaoh, "Please let us go three days' journey into the desert and sacrifice to the LORD our God, lest He fall upon us with pestilence [Hebrew deber; Greek thánatos] or with the sword." This combination of translations also occurs in the fifth plague, that of the murrain or cattle disease: God tells Moses to inform Pharaoh, "There will be a very severe pestilence" (Exodus 9:3; see also verse 15). In a later instance, God warns Judah through Jeremiah, "I will send . . . pestilence among them, till they are consumed from the land that I gave to them and their fathers" (Jeremiah 24:10).

The most convincing piece of evidence for thánatos meaning "pestilence" in this passage comes from the mouth of our Savior in the Olivet Prophecy, as He describes the events leading up to His return. He prophesies to His disciples, "And there will be famines [third seal or horseman], pestilences [fourth seal or horseman], and earthquakes in various places" (Matthew 24:7). He does not use thánatos but loimós, which literally means "pestilence" or "disease." Once Jesus Himself weighs in, there is no argument. The pale rider brings death by disease.

Richard T. Ritenbaugh
The Four Horsemen (Part Five): The Pale Horse


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 105,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
Printer-Friendly          E-mail this page
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2014 Church of the Great God.   Contact C.G.G. if you have questions or comments.