BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Treasure, Searching for
(From Forerunner Commentary)

Matthew 6:19

Among the ancients, treasures, riches, or wealth consisted of clothing as well as gold, silver, gems, wine, lands, and oil. An abundance of anything conducive to the ornamentation or comfort of life was considered treasure. Like then, most people today are thrilled with splendid display of expensive garments and accessories. Our treasure, in fact, often consists of beautiful and richly ornamented articles of apparel. In a society like ours, an unlimited number of things could become our treasure—clothing and jewelry, cars and boats, or CDs and DVDs, to name a few.

Martin G. Collins
Parable of the Treasure

Matthew 6:19-20

To us, wealth is money, land, houses, and cars, but in biblical times, clothing was a key part of a man's wealth. For example, Joseph gave his brothers "changes of garments" (Genesis 45:22), and Achan coveted "a beautiful Babylonian garment" (Joshua 7:21). Part of clothing's appeal to them was its ability to make a "display," so the garments of the rich were impressively colorful and opulent. Moths were the most destructive force against such treasures. Although a moth is small, its power to destroy clothing is great (Job 13:28, Isaiah 50:9; 51:8; James 5:1-2).

Martin G. Collins
Parable of the Treasure

Matthew 6:19-20

"Rust" represents anything that "eats into" and destroys things more durable than clothing. In this parable, it has a wider application than mere iron oxide. Rusting or oxidation will eventually corrode all metal, including silver and gold; all of our physical treasure will deteriorate in time (Proverbs 23:4-5; James 5:3). Once moths and rust settle on an object, they gradually eat their way from the exterior to the interior. Thus, beyond their ability to destroy physical objects, moths and rust represent the decay of a person's life.

Martin G. Collins
Parable of the Treasure

Matthew 6:19-20

Houses in the ancient Middle East were frequently made of sun-baked clay or loose stones. Because of this, thieves found it comparatively easy to dig through the wall to enter and steal. Thieves represent the ungodly world that continually seeks to take everything we have and return to us nothing but trouble (Isaiah 56:10-12; John 10:10). Moths and rust attack consumable things, but thieves look to steal enduring treasures for themselves.

All three metaphors, moth, rust and thieves, merge into one lesson: the futility of an earth-centered life. Taken together, these three stealthy destroyers demonstrate the folly of amassing earthly goods for their own sake. If no other destroyers come against us, old age is like a moth that ruins our beauty and wholeness, disease is like rust that corrodes our bodies, and death is like a thief that breaks in and steals everything we possess. A grim Spanish proverb says, "There are no pockets in a shroud." We can take nothing with us but the character we have built (Ecclesiastes 12:7; Job 32:8).

Martin G. Collins
Parable of the Treasure

Matthew 6:19-21

There is an over-arching subject that Jesus never directly mentions in the context of Matthew 6:19-21, but He was undoubtedly concerned about it. No one ever had a clearer understanding of human realities than Jesus. This subject concerns two levels of diversion from what is proper within achieving a desire, the first being minor compared to the second.

First, then, is that, humanly, we can become so deeply involved in achieving an especially desired goal that we become inattentive to virtually everything else, including God. Some refer to it as “losing oneself in the moment.” We can be thankful that these kinds of diversions generally do not last long. We usually “catch” ourselves within them and redirect our efforts accordingly. How many serious accidents have been caused by this type of distraction is beyond knowing.

The second concern is far more damaging to our calling: We allow our human nature to re-enslave us to this world. This return to carnality happens when we fail to discipline ourselves daily. We fail to maintain our focus on the absolute fact that what really matters in our lives are glorifying God and attaining spiritual value in our character. We must put everything else in second, third, or fourth place in order of importance. No one can do this for us; we must do it ourselves.

Solomon writes in Ecclesiastes 9:10, “Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.” His counsel, valuable within its context, applies in spades to our calling. The context does not delve into the fact that not all things a person desires and works for are of equal value. Herein lies another reality that we must resolve because heavenly treasure and earthly treasure are not equally important, especially after God calls us.

The proper balance of the time and effort we give to seeking treasure must be an important companion to determining our priorities in what treasures we seek. Once God calls a person is called, a new effort with far greater, more important goals has entered his life. The called-out individual must never allow himself to forget that the Creator God personally and specifically called him; he is not among the elect by accident or stroke of luck.

We must add to this astounding truth what Jesus says in Matthew 6:33 to those God calls: “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” This burning dedication to the same goals that God has called us to must accompany the called-out person's efforts to be a profitable servant. Without this characteristic, we can be quite busy accomplishing, but unless we are also deeply committed to what God is focused on for us to achieve, we will merely burn time without achieving much of value in terms of God's spiritual purpose.

God wants us to give our time and life purposefully over to attaining His Kingdom. Merely being busy and productive are not the only issues. Being focused on what God assigns works hand in glove with what one's treasure is. Matthew 6:24, just a few verses later, gives us a significant reason why: “No man can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The reason may escape the reasoning of many, but Jesus clearly warns that giving our lives over to the achievement of the things of this world is blatant idolatry for a Christian! Do we truly want to place ourselves in the position of hating God—or even loving Him less than something else? The things of this world are those things God has not assigned to the Christian life.

Unlike those in the world, few called-out ones fall into such calamity, but some do and find themselves re-enslaved to the world by it. Such a person will be so preoccupied with gathering his worldly treasure that his skewed focus will confuse his values. His achievement in that area of life will obscure the goal God has established for our spiritual existence. The human heart will follow the carnal influence rather than the godly one. We must make diligent efforts to avoid this trap because the world acts like a magnet, always trying to recapture what has been pulled from it.

John W. Ritenbaugh
Why Hebrews Was Written (Part Five)

Matthew 6:21

Treasure is what we value highly, what we take great pains to serve, honor, preserve, and embellish.

John W. Ritenbaugh
Eating: How Good It Is! (Part Two)

Matthew 13:44

Jesus compares the Kingdom of God to a treasure hidden in a field. One has to work hard to find a hidden treasure, and in the same way, we have to work hard to find and understand God's truths. God wants to know whether we really hunger and thirst for Him. Will we work at it as if our lives depended upon it? In reality, it does!

Pat Higgins
Are We Opening the Door?

Matthew 13:44

What happens next? Christ finds us and hides us again, and what is His reaction? Joy! The same sentiment is expressed in Hebrews 12:2.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure

Matthew 13:44

Acts 20:28 and John 3:16-17 show that the pruchase price for the field, the world, was His own blood—His all. So what is the lesson in the Parable of the Hidden Treasure? Our Lord and Savior, finding the treasure of His elect in the world, conceals and protects them against all the depredations of the enemy. Our being hidden is the protection part. He, with His own life's blood, redeemed us with joy.

This should give us great confidence in our spiritual battles. The greatest battle has already been won, and that is not all. Since we are His treasure, and since He hides and protects us, sanctifying us through His truth—and do not forget that He prayed for our protection from the evil one—we have it better than it seems. We have more going for us than we might think, despite the spiritual battles we still have to fight.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 3): Hidden Treasure

John 5:39-40

The word "search" is ereuano in Greek, and means "to search, examine into." It can imply "to search by uncovering; to search minutely; to explore; to strip, to make bare; to search by feeling, by touch."

Homer, in The Iliad, used this word to indicate a lioness and her dedication to her cubs. They were lost, and she was on a huge plain searching very carefully everywhere. In The Odyssey, he used the same word to picture a dog tracking its prey - having its nose on the ground and never losing the scent.

Metaphorically, it can be used to describe one digging deep for treasure and precious metal, breaking every single clod that nothing would be missed. It means to shake and to sift until every meaning of every sentence, word, syllable, and even every letter may be known and understood.

Jesus is saying that these people search out every tiny, minute thing in striving for eternal life. But they were not willing to come to Him, humble themselves, and change so that they would have real, eternal life!

Can this happen to us today? Sure, it can! We see things that we are loathe to change in our lives, or we procrastinate. This is what Jesus is illustrating. Luke 18:9-14 gives us an example of a man who thought that he was doing wonderfully well. He probably knew more than the tax collector ever would. But the tax collector had the humility to humble himself before God and to repent.

John O. Reid (1930-2016)
Don't Take God for Granted


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2021 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page