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Bible verses about Second Exodus
(From Forerunner Commentary)

Isaiah 27:13  (Go to this verse :: Verse pop-up)

The context is "[the] children of Israel" being "gathered one by one" (verse 12). "They . . . who are about to perish" seems to refer to the peoples of Israel enduring the time of Jacob's Trouble. The turning point, then, and the beginning of deliverance, is when "the great trumpet will be blown." The Olivet Prophecy correlates to this, for Jesus Christ says,

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect [chosen people] from the four winds, from one end of heaven [the Greek word is plural— "heavens"—referring to things within earth's atmosphere (e.g., "the four winds") rather than to the heaven of God's throne] to the other. (Matthew 24:30-31)

The trumpet is a symbol of considerable consequence in the Old and New Testaments. In general, it can signify an alarm of war, a call to assemble, or a command to march (see Numbers 10:1-10). The fourth annual holy day is the Feast of Trumpets, a "memorial of blowing of trumpets, a holy convocation" (Leviticus 23:24; Numbers 29:1). Psalm 81:3-5 indicates Joseph was released from prison in Egypt on the Feast of Trumpets, making for rich symbolism regarding the future release of Israelite captives. God, through the prophets, often uses "Joseph" to represent, not just Ephraim and Manasseh, but also all of Israel (see Ezekiel 37:16-19; Amos 5:6, 15; 6:6; Obadiah 1:18; Zechariah 10:6). In addition, God caused the walls of Jericho to fall after seven successive days of trumpets sounding (Joshua 6:4-20).

Various end-time prophecies show that a trumpet precedes the Day of the Lord (Joel 2:1; Zechariah 9:14-16), when Jesus Christ returns as King of kings and overthrows the nations of this world, establishing the Kingdom of God on earth. The resurrection from the dead is also connected to a mighty trumpet blast (I Corinthians 15:52; I Thessalonians 4:16). While the book of Revelation tells of seven trumpets (Revelation 8:2—11:15), when the last one sounds, "the kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15), indicating He has returned. This all shows that the timing of the Second Exodus in general corresponds to the return of Christ.

David C. Grabbe
The Second Exodus (Part Two)


 

Jeremiah 30:18-20  (Go to this verse :: Verse pop-up)

God will destroy the nations to which Israel and Judah are scattered, and He will correct Israel and Judah in measure, as verse 11 says. But when the punishment is done, He will bring His people back to the land that He promised them and give them rest and peace. A number of other prophecies concerning the Second Exodus relate how God will bless the land, which will once again produce abundantly. Israel and Judah will have the Promised Land, they will have peace—because this time their enemies will be completely destroyed, which Israel failed to do the first time—and they will have prosperity. They will also be blessed numerically, as the remnant begins to multiply.

But this time the peace and prosperity will last, because two factors will be different. First, Israel and Judah will have perfect leadership: Jesus Christ will be King, and David will be His prince (Ezekiel 37:24-25; Jeremiah 23:3-7; Hosea 3:5; Micah 2:12-13). Corrupt or ambivalent leadership will no longer lead Israel astray; instead, the leaders will set the example of righteousness for the people to follow. Additionally, the twelve original apostles will be resurrected and sit as judges over the twelve tribes, ensuring that proper judgment is given (Matthew 19:28; Luke 22:30).

Second, Israel and Judah will both make the New Covenant, meaning that they will be given the Holy Spirit, which will enable them to keep the law in its spiritual intent (Jeremiah 31:31-34). They will be given a new heart, and will finally be able to know their God (Ezekiel 11:17-20; 36:24-29).

David C. Grabbe
The Second Exodus (Part Two)


 

Jeremiah 31:18-21  (Go to this verse :: Verse pop-up)

Notice how different verses 18-19 sound from anything being spoken by the peoples of Israel today. After Jacob's Trouble, Israel will actually grieve and moan due to the correction she receives. She will beg to be brought back to God. Verse 20 shows the unmistakable compassion and feeling that God has for His people, and His determination to lift them out of the pitiful physical and spiritual condition they will be in at that point.

Verse 21 tells of Israel reversing the course of her migration millennia ago, "Set your heart toward the highway, the way in which you went. Turn back. . . ." Israel comes to this condition and pleads for God's restoration before she makes the Second Exodus, just as Israel cried out in Egypt to the God of their fathers, and then God delivered them. If this is correct, the identity of Israel will be recognized sometime during Jacob's Trouble, but before the Second Exodus takes place.

If the patterns of Israel's history remain consistent, God will remind Israel of her obligation to Him, which will include the knowledge of who Israel is. She will not listen—Israel has rarely listened—so God will cause the nations of Jacob to go through such "trouble" as they have never experienced. Though God does not revel in destruction, He knows best what it will take to turn His people around. In the end, the repentant people who remain will be willingly led back to the Promised Land.

David C. Grabbe
The Second Exodus (Part Three)


 

Ezekiel 11:14-21  (Go to this verse :: Verse pop-up)

This Second Exodus has not happened yet. When it does, the Israelites will be keeping His laws just as we are—in the power of His Spirit—and they will be converted. They will be under the New Covenant.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 18)


 

 




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