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Bible verses about Leadership, God's Pattern of
(From Forerunner Commentary)

Exodus 17:2

Moses understood that he was God's direct representative and though he was not God, to reject him was to tempt God to do something, to react. What did Moses fear? He was afraid that God would react by striking those people dead because they were chiding with His ambassador.

This principle in no way means that His representatives are sinless or infallible. God has provided plenty of evidence of the weaknesses of his servants. Moses had quite a temper, which he had to learn to bring under control. We are all familiar with what David did. Jeremiah, the weeping prophet, took on God, giving Him a piece of his mind—saying, "God, you tricked me!"—but God straightened him out. Jeremiah obviously had trouble getting his nature under control. Of course, more modern leaders have had problems with their natures as well, but those problems did not change the fact of their office and that God was able to use them as He desired. God controlled them in those things that were important to teaching us to improve our relationship with Him so that we might come out of this in His image.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Numbers 16:1-3

They are accusing Moses of appointing himself. "You take too much upon yourself. We're just as good as you." Yet, that is not the issue. The issue is respect for God through the office He had appointed the man to.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Numbers 27:1-11

Numbers 27 is the appeal of Zelophehad's five daughters to Moses in regard to their inheritance. Their father had died without any sons, and under the law of the time, his daughters were left without an inheritance. The commentators who go into this say that such an appeal was virtually unheard of because at that time a woman's station in society was only slightly higher than a child's. The child was always on the lowest social level, which is one reason why Jesus said we have to become as a child. All of society revolved around men.

Moses does three remarkable things. He not only hears the appeal of these ladies, he humbly admits that he did not know the answer. He takes it to God, and God not only hears it, He gives the ladies more than what they asked for, as all they had asked for was the land. God says, in effect, "Not only can you have the land, but you have the right to pass it on just as if you were Zelophehad's sons." It came under their power completely.

The point is that no leader under God can afford not to listen with fullest attention to the appeals of the lowly or to their counsel. He cannot afford to be in an attitude in which he will not listen to the people that he is supposed to be leading. It is a very important lesson and principle of law that comes out of Moses' humility, meekness, and willingness to hear, whereas other leaders of his day would likely have not even allowed those women to come into their presence.

There are only two cases in the life of Moses in which a woman came before him for either a judgment or in accusation. This was one of them, and the other one was his sister, Miriam. We know what happened to Miriam. It makes for an interesting contrast.

John W. Ritenbaugh
Faith (Part 6)


 

Deuteronomy 17:14-20

God was planning that Israel would have a king, so He laid down these regulations to show how He expected the king to conduct himself within the office. These regulations are designed to ensure that the king does not overly elevate himself above the people and rule as an autocratic despot. Instead, he is to be thoroughly familiar with and guided by the attitudes and laws of God. He must comprehensively know that his own nature is just like those he serves and be humbled.

John W. Ritenbaugh
Where Is the Beast? (Part 7)


 

Jeremiah 30:18-20

God will destroy the nations to which Israel and Judah are scattered, and He will correct Israel and Judah in measure, as verse 11 says. But when the punishment is done, He will bring His people back to the land that He promised them and give them rest and peace. A number of other prophecies concerning the Second Exodus relate how God will bless the land, which will once again produce abundantly. Israel and Judah will have the Promised Land, they will have peace—because this time their enemies will be completely destroyed, which Israel failed to do the first time—and they will have prosperity. They will also be blessed numerically, as the remnant begins to multiply.

But this time the peace and prosperity will last, because two factors will be different. First, Israel and Judah will have perfect leadership: Jesus Christ will be King, and David will be His prince (Ezekiel 37:24-25; Jeremiah 23:3-7; Hosea 3:5; Micah 2:12-13). Corrupt or ambivalent leadership will no longer lead Israel astray; instead, the leaders will set the example of righteousness for the people to follow. Additionally, the twelve original apostles will be resurrected and sit as judges over the twelve tribes, ensuring that proper judgment is given (Matthew 19:28; Luke 22:30).

Second, Israel and Judah will both make the New Covenant, meaning that they will be given the Holy Spirit, which will enable them to keep the law in its spiritual intent (Jeremiah 31:31-34). They will be given a new heart, and will finally be able to know their God (Ezekiel 11:17-20; 36:24-29).

David C. Grabbe
The Second Exodus (Part Two)


 

Matthew 3:7-10

Notice that his scathing attack is against both the Pharisees and Sadducees: The Pharisees had public power because they tended to be successful people in private life. In spite of this, they also had the admiration of the people. The Sadducees were largely from the priesthood and thus controlled the Temple. Consequently, they pretty much controlled the religious life of the people. Yet, because they also tended to be wealthy but haughty in disposition, the feelings of the people were prejudiced against them.

John courageously confronts the establishment's leadership. His was an unpopular message of judgment aimed directly at the powerful, and they did not take kindly to what he said. "And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God for themselves, not having been baptized by him" (Luke 7:29-30).

Matthew 21:32 confirms John's rejection when Jesus speaks to the chief priests and elders at the Temple: "For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him." The powerful knew John was speaking about them, so in disdainful anger, they rejected him, while the publicans and harlots accepted his teaching.

John W. Ritenbaugh
Elijah and John the Baptist


 

Matthew 10:2

Peter is the only one designated as the first. He is not only named first, he is called "the first" by Matthew, who was also an apostle—and an apostle ought to know who his human leader is.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Matthew 20:20-28

Here, the disciples show they understood what Christ was doing, but they immediately let the idea of such awesome power go to their heads by vying for the very top positions. Christ explains that His disciples must use authority in a godly fashion, not for self-aggrandizement as the Gentiles had used it.

Staff
Who Are the 'Guests at the Wedding'?


 

Luke 22:31

Why is only Peter mentioned out of the twelve? Why is he singled out? It is because Jesus thrust upon Peter the responsibility of strengthening the other disciples after he repented. We have to understand that Satan desired to sift them all, but Jesus only addresses Peter, giving him the responsibility to buck everybody else up.

Why Peter? Why did He not say, "John, you son of thunder, I want you to be a rod of lightning to these men and encourage them after these things happen." No, he says this to Peter. He does not say to John, "I want to you to work with your brother and strengthen him." He says it to Peter because Jesus had given him the responsibility to be the bulwark of strength (humanly speaking) amongst the Twelve.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

John 13:12-16

Because of their incessant bickering about who would be the greatest in the Kingdom (Luke 22:24-27), Jesus gave the disciples an object lesson designed to show them what their real position was under Him. He tells them, "He who is greatest among you, let him be as the younger, and he who governs as he who serves" (verse 26). He shows them that they must be willing to do whatever task—even the most menial—that is necessary for the good of their brothers. This should have put them in the proper attitude for the Passover's greater purpose, Christ's sacrifice for our forgiveness and redemption.

Richard T. Ritenbaugh
Footwashing


 

John 13:12-15

The footwashing a commanded ceremony for Christians. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! As Christ served us, so should we serve others. The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked."

Richard T. Ritenbaugh
Footwashing


 

John 21:3

Who is the leader? Who decides for the group? They all looked to the leader—Peter—and if he was going fishing, they all were. They followed the pattern.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Acts 10:44-48

The important thing here is something that is not even mentioned. No circumcision is required, which becomes important later. To whom does God reveal that one need not be circumcised to receive the Holy Spirit? They are all astonished, but Peter gives the authoritative answer, and it is to him that God speaks throughout these events. God does not reveal this to the other eleven but to Peter, first among equals, preeminent among them.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

Acts 15:1

In Acts 10:44-48, God did not require circumcision of the Gentile converts, and so a dispute arose in the church regarding circumcision and all it represented.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

1 Corinthians 14:33

God continuously, from the beginning of the Book on, reveals Himself working through one man at a time. Does God send two or three or five ambassadors speaking somewhat different things to the same country at the same time? That would be confusion, and "God is not the author of confusion" (I Corinthians 14:33). He avoids confusion by speaking through one voice, and we need to understand that. We need to believe it and make it a part of the operation of our lives. When we become confused about the voice God is speaking through, the church tends to blow apart, and people go their own way.

To restore the holiness of His name and to guarantee that we enter into His Kingdom, God leads us into groups where we can continue to be sustained until we learn this bitter but very vital lesson and submit to Him by following the voice that He sent into this world to restore and preach the doctrine to which He wants us to conform. He does this so that we will be transformed into the image that He wants by our making right and holy choices.

What kind of leadership would it show God to have if He spoke in a confused tongue, as it were, having two or more men in the same area saying different things about the path to the Kingdom of God? Doctrine is that recipe that will form the correct product in the end—if it is believed and applied in our lives through the choices we make.

John W. Ritenbaugh
Unity (Part 2): God's Pattern of Leadership


 

 




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