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Bible verses about Healing of Deaf-mute
(From Forerunner Commentary)

Mark 7:31-37  (Go to this verse :: Verse pop-up)

The spiritual picture presented in the miracle of healing a deaf-mute man is of the sinner's moral and spiritual condition. The tongue of the unconverted person is as estranged from God as his ear. Even the most polished and educated sinner betrays an impediment in speech as soon as spiritual truths are introduced.

The methods that Jesus uses for healing this deaf-mute man are unique. They are not so much His means of healing but signs intended to explain to him how healing would come. Mark reveals the variations in Christ's miracles. Some are healed in a crowd, some in solitude. Others are healed by a word, by a touch, or by clay. He heals a few at a distance and many when present. Sometimes the healing is instantaneous, while at other times, it is gradual. Because of His wisdom and omnipotence, God works through Christ as He deems best.

In this case, Jesus takes the man aside from the multitude. It appears that He wanted privacy to avoid any spectacle that might arise from unrestrained crowds (Mark 7:33). While away from the interruption of a noisy and pressing throng, quietly and privately, the man would be more attentive and receptive. It is important that Jesus awaken in the man a confident hope and an assured faith that he is to be healed.

Christ's response to those who brought the deaf-mute man for healing is simply to heal him. Although they presume to dictate the method of healing, Christ nevertheless honors their faith. He often works out His purpose in spite of us. However, this is not an excuse for our own failures but a demonstration of God's grace in granting us favor.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part Two)


 

Mark 7:32  (Go to this verse :: Verse pop-up)

The man's deafness was absolute; he could hear nothing. This greatly limited him, especially in those days when sign language and other communication helps did not exist as prominently as they do today. The poor had no access to speech therapists, and the medical practices of the time offered no hope at all.

His deafness also put him in danger, as people use their hearing more than they realize to avoid harm. Spiritual deafness is no different: When we cannot hear or refuse to hear the Word of God, we endanger ourselves greatly, not hearing the warnings of God's ministers against the enticement and pull of sin and its curses and penalties. While physical deafness is a very limiting disability, it does not normally lead to death, but spiritual deafness is infinitely worse, leading to eternal death.

The man was almost entirely mute except for a speech impediment that kept him from communicating with others verbally. The word "impediment" in Mark 7:32 does not mean he could not make any sounds but that he had great difficulty in speaking. He could make sounds with his mouth, but they came across as gibberish. Mark's account states that Jesus "loosed" the man's tongue, which may indicate that the problem was a birth defect.

Deafness and dumbness are often associated because humans learn to speak by hearing. A person who cannot hear his own voice or the voices of others has difficulty with pronunciation. If a person becomes deaf later in life, he will be able to speak much better than one born deaf or who loses his hearing as a child.

The relationship between the inability to speak and deafness pictures some of sin's effects. Those who are deaf to the Word of God will have great difficulty speaking properly of spiritual matters. Even the most educated sinner betrays an impediment in his speech as soon as spiritual truths are introduced, but when he opens his ears to receive the truth, his spiritual speech will improve greatly and continually. Just as Jesus physically healed the man to enable him to hear, He must spiritually heal us so that we can understand God's Word (see John 8:47; I Corinthians 2:9-14).

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part One)


 

Mark 7:32  (Go to this verse :: Verse pop-up)

The phrase "they brought to Him" describes others presenting the man to Christ. From this, we can learn several lessons of service. Those who presented the man to Christ were involved in a work everyone should emulate, that is, leading people to Christ as the solution to their needs. This work involves compassion and sacrifice. It is not proselytizing, per se, as it is done most effectively by being a true witness of God's way of life.

We must have compassion for people needing help, as those who brought the deaf-mute man to Christ had, otherwise they would not have gone out of their way to bring him. In addition, bringing others to Christ shows a willingness to pay the cost, as it is a sacrifice of time, effort, and sometimes money—and often brings criticism and ridicule from the world. It may not be an act that brings prestige in the eyes of the world, but it is wonderful in God's sight if His name is promoted and glorified.

The men in this scenario simply took a man to Christ for healing. Our work may be as simple as turning a person's attention to an article or sermon, or in this Internet age, showing him the church's website to make him aware of spiritual solutions to his problems. While these efforts can lead people to Christ, the most effective way is to be a true witness of God's way of life by living righteously (Psalm 37:30; Proverbs 10:20-21, 31-32; Revelation 20:4).

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part One)


 

Mark 7:32  (Go to this verse :: Verse pop-up)

In bringing the man to Christ, the deaf-mute man's friends proved their wisdom by knowing where to take the needy (James 5:13-16). Many in society recognize the problems of others. They know when a person is mentally and morally sick, but have no clue as to the true cure. Such people are often unaware of their ignorance, resulting in their championing strange remedies for people's serious needs.

Instead of leading a person to Christ for help—instead of pointing them to the Scriptures or quoting biblical passages as solutions—people are most likely to take a troubled person to a psychologist or psychiatrist for help (I Corinthians 1:20-21). Unfortunately, secular advice often perpetuates the problem rather than solving it (I John 2:15-17). Conversely, Christ is the answer to the greatest problems and needs of people, for "He is a rewarder of those who diligently seek Him" (Hebrews 11:6).

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part Two)


 

 




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