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What the Bible says about Speech Impediment
(From Forerunner Commentary)

Mark 7:32

The man's deafness was absolute; he could hear nothing. This greatly limited him, especially in those days when sign language and other communication helps did not exist as prominently as they do today. The poor had no access to speech therapists, and the medical practices of the time offered no hope at all.

His deafness also put him in danger, as people use their hearing more than they realize to avoid harm. Spiritual deafness is no different: When we cannot hear or refuse to hear the Word of God, we endanger ourselves greatly, not hearing the warnings of God's ministers against the enticement and pull of sin and its curses and penalties. While physical deafness is a very limiting disability, it does not normally lead to death, but spiritual deafness is infinitely worse, leading to eternal death.

The man was almost entirely mute except for a speech impediment that kept him from communicating with others verbally. The word "impediment" in Mark 7:32 does not mean he could not make any sounds but that he had great difficulty in speaking. He could make sounds with his mouth, but they came across as gibberish. Mark's account states that Jesus "loosed" the man's tongue, which may indicate that the problem was a birth defect.

Deafness and dumbness are often associated because humans learn to speak by hearing. A person who cannot hear his own voice or the voices of others has difficulty with pronunciation. If a person becomes deaf later in life, he will be able to speak much better than one born deaf or who loses his hearing as a child.

The relationship between the inability to speak and deafness pictures some of sin's effects. Those who are deaf to the Word of God will have great difficulty speaking properly of spiritual matters. Even the most educated sinner betrays an impediment in his speech as soon as spiritual truths are introduced, but when he opens his ears to receive the truth, his spiritual speech will improve greatly and continually. Just as Jesus physically healed the man to enable him to hear, He must spiritually heal us so that we can understand God's Word (see John 8:47; I Corinthians 2:9-14).

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part One)

Mark 7:33

Jesus takes the man aside from the crowd to show tender consideration for the feelings of one for whom life was very difficult. Once they are alone, the first thing Jesus does is to put His fingers in the man's ears. They must be healed if the tongue is to work normally, since the man was mute because he could not hear. This symbolic action sends a clear message to the deaf man, helping to awaken his faith and to alert him to the expectation of healing. Since he could not hear encouragement, it had to come from a compassionate touch.

For us, we learn that it is good for us to be alone in God's presence, away from the busy cacophony of a confused world, which is never conducive to spiritual reflection (Ecclesiastes 3:7). In the quiet of God's presence, we can build and improve our personal relationship with Him (Psalm 46:10). Each person needs time alone with the Father to keep a sharp focus on Him. Jesus instructs, "When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly" (Matthew 6:6-7).

The popular belief at that time was that saliva had medicinal properties. This case and the healing of the blind man at Bethsaida (Mark 8:22-26; John 9:6) are the only instances where Jesus uses popular medical remedies in healing. However, He did not use His saliva for any medicinal virtue it contained but as a symbol of the spiritual power within Him and emanating from Him. By Christ's touch, the man was shown that the power to heal both his deafness and speech impediment completely came from Jesus. Even with this healing, the man would have to be willing to hear God's words; if not, he would waste his healing and the grace of God (Acts 28:26-28).

The account shows us that Jesus does not consider the deaf-mute as merely another case but as an individual. The man had a special need and a special problem, and with tender consideration, Jesus deals with him in a way that spares his feelings and helps him to understand.

When the healing becomes known, the people declare that He had done all things well (literally "beautifully"), which is also God's verdict on His creation (Genesis 1:31). In the beginning, everything was very good, but mankind's sins have spoiled it ever since. When Jesus came, bringing healing and salvation to the people, He brought the work of spiritual creation, beginning with His church. One day soon, Christ will bring back God's beauty to the whole world.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Deaf-Mute (Part Two)


 




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