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Bible verses about Israel, Migration of
(From Forerunner Commentary)

Deuteronomy 28:64   (Go to this verse :: Verse pop-up)

Clearly, these prophecies have not yet been fulfilled. To date, God has not actually scattered Israel among all nations. Historically, He did not use the Assyrians to scatter Israel so much as He used them to resituate Israel to locales south of the Caspian Sea, in what is now northern Iran. In process of time, God further resituated Israel through a number of migrations into rather localized areas of the earth, such as northern Europe, the British Isles (including Ireland), the North American continent, Australia, and New Zealand. Notice that these areas are isolated from the capitals of the Gentile world. The British Isles and New Zealand are islands; Australia is a continent-sized island. North America is separated from other northern hemisphere power centers by two large oceans.

These lands to which God led Israel were generally under-populated before Israel invaded them and displaced the aboriginal—Gentile—populations. These aboriginal peoples did not constitute the bulk of Gentiles. Far from it. The majority of the Gentiles lived, and continue to live, in areas isolated from the lands of national Israel. The Gentiles are concentrated in the Middle East, Africa, Asia, the Asian Subcontinent, and South America, as well as in certain areas of southern and eastern Europe. With the exceptions of the State of Israel and South Africa, Israelite migrations to these Gentile areas have generally not been extensive to date.

So today's world looks like this: The Gentiles are concentrated in certain areas of the world, while Israel is concentrated in other areas of the world. Relatively low numbers of Gentiles live among the Israelites, and, again in relative terms, even fewer Israelites live in Gentile areas, such as Asia, the Indian subcontinent, and Africa. Clearly, those Israelites residing in South Africa make up an exception to the pattern. However, when God scatters Israel to all nations, the exception will be the rule. The present plight of Israelites living in South Africa will become Israel's commonplace plight everywhere.

To this day, God has not yet scattered Israel among the Gentiles en masse, not yet sifted them "among all nations." Today's demographic reality does not look at all like the population distribution of which God speaks in Deuteronomy 28, Ezekiel 20, or Amos 9.

This level of scattering is yet to come. A number of scriptures appear to connect this vast displacement of Israelites with Israel's fall and the time of "Jacob's Trouble." For example:

One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them. (Ezekiel 5:12)

Does the scattering mentioned here occur before Israel's fall or after? As an approach to that question, it may be instructive to compare Matthew 24 with Ezekiel 5. Note, however, that the order in which the terrible events cataloged in them is not the same. Comparing the number of thens in Matthew 24 with the number of thens in Ezekiel 5 suggests another difference. Matthew wins out, with his ten to Ezekiel's two. As Herbert Armstrong so often pointed out, Matthew 24 is sequential—first this, then that, "immediately after" the other.

However, aside from the last clause of Ezekiel 5:12, where it is quite obvious that the sword will follow the third God has scattered "to all the winds," there is no explicit idea of sequence in the Ezekiel passage. Nothing in verse 12 (or in its companion, verse 2) argues for a sequence of events: first pestilence, then famine, then war, then scattering. Even though war is mentioned in this passage after pestilence and famine, the war of which God speaks could cause—and hence, precede—the pestilence and famine. Historically, this is not at all an unusual sequence. War comes first, causing famine.

So, it is possible, even plausible, that some part of the prophesied scattering could take place before the pestilence. It could even take place in a time of relative peace and prosperity.

Of course, none of this denies the fact that the final dissolution of the nations of modern-day Israel will not be accompanied by vast, involuntary migrations. That will certainly be the case. Yet, given the magnitude of the prophesied sifting/scattering, it remains plausible that God may at least begin to scatter Israel before her national destruction, using as His vehicle the widespread "open borders" established by a globalized international community. Such borders would facilitate easy migration from nation to nation (just as between Canada and the United States today).

Charles Whitaker
Globalism (Part Nine): Running To and Fro


 

2 Kings 17:5-8   (Go to this verse :: Verse pop-up)

God was thorough. He just wiped them all out of the land of Canaan and sent them into the cities of the Medes and into Assyria—exiled. And in a way, they are still in exile. God has led them to the lands that He was holding for them.

The descendants of Israel who went into exile do not know that their homeland is back in Canaan. They have never gone back. That is a detail of how thorough God's exile of Israel was—they forgot everything. Just as He prophesied in Deuteronomy 28, the Israelites went into other lands and took gods of wood and stone and completely forgot their past.

Richard T. Ritenbaugh
How to Survive Exile


 

2 Kings 17:6   (Go to this verse :: Verse pop-up)

When the Assyrians conquered the northern ten tribes of Israel and dispersed her population in the lands beyond the Euphrates, only the southern tribes of Judah and Benjamin remained in the Land of Promise. Though the house of Judah had not yet forsaken Him, God began to raise up prophets to warn the southern kingdom that she was headed for the same fate as her sister Israel.

Through these prophets, particularly Isaiah, Jeremiah, and Hosea, God gives us directions by which we can find where Israel lives in the last days. Remember, all the following directions must be understood from the vantage point of Jerusalem.

Jeremiah 3:12: "Go and proclaim these words toward the north, and say: 'Return, backsliding Israel,' says the LORD."

Jeremiah 3:18: "In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers."

Jeremiah 31:8: "Behold, I will bring them from the north country."

When Jeremiah prophesied—about a century after Israel went into captivity—Israel lived to the north, and even in the end time, the Israelites will still live primarily in the north. North alone, however, could be rather vague, so God adds more detail:

Hosea 11:10: "They shall walk after the Lord. He will roar like a lion. When He roars, then His sons shall come trembling from the west."

Hosea 12:1: "Ephraim [the leading tribe of Israel] feeds on the wind, and pursues the east wind [the east wind travels west]." This scripture implies that Israel migrated westward. Though this verse has a primarily spiritual meaning, its value as a clue to Israel's whereabouts is confirmed by

Isaiah 49:12: "Surely these shall come from afar; look! Those from the north and the west. . . ."

A line stretching from Jerusalem to the northwest cuts through much of Europe from Greece to the North Sea. Where along this line should we look for Israelites? We know that the line of David would continually rule over some part of the house of Israel (Jeremiah 33:17).

Psalm 89:20, 25: I have found My servant David. . . . Also I will set his hand over the sea."

David's dynasty would rule over a sea power somewhere to the north and west of Jerusalem.

Jeremiah 31:10: "Hear the word of the LORD, O nations, and declare it in the isles afar off, and say, 'He who scattered Israel will gather him.'"

Isaiah 49:1, 3: "Listen, O coastlands, to Me, and take heed, you peoples from afar! . . . You are My servant, O Israel, in whom I will be glorified." (See also Isaiah 41:1, 8-9.)

Israel, headed by Ephraim, would inhabit islands and coastlands far from Jerusalem. This seems to eliminate any of the Mediterranean nations; they would be considered "near" to Jerusalem rather than "afar off." Now we are looking for a nation, dominating on the seas, living on islands and coastlands in the area of the North Sea. Are there any other clues?

Jeremiah 31:7: "For thus says the LORD: 'Sing with gladness for Jacob, and shout among the chief of the nations; proclaim, give praise, and say, "O LORD , save Your people, the remnant of Israel."'"

In the end time, Israel is regarded as among the leaders of the world's nations. This narrows our search considerably. Yet, one bit of evidence still remains:

Genesis 49:22: "Joseph is a fruitful bough, a fruitful bough by a well; his branches run over the wall."

Isaiah 49:20: "The children you will have, after you have lost the others, will say again in your ears, 'The place is too small for me; give me a place where I may dwell.'"

These verses hint very strongly at colonization of other lands because of burgeoning population and prosperity. Though many nations have colonized other lands in the past, only the nations of northwestern Europe have done it to a great extent.

Do any nations fit all these criteria? Only one: Britain! We should be able to find Israelites, primarily of the half-tribes of Joseph, the birthright tribes, in Britain.

Richard T. Ritenbaugh
Israel: Present


 

2 Kings 17:6   (Go to this verse :: Verse pop-up)

Assyria conquered the ten-tribed Kingdom of Israel in 718 BC. According to II Kings 17:6, Assyria "carried Israel away to Assyria." She deported the Israelites en masse, to what is now northern Iran, just south of the Caspian Sea.

Conquering Israel was not easy; the siege of Samaria, Israel's capital, lasted three years. Assyria may have "overextended" herself in the effort. Whatever the reason, Assyria began her decline almost immediately after she conquered Israel. By 650 BC, Assyria was in an advanced state of decline.

The rapid decline of Assyria afforded some Israelites the opportunity to become aggressive. Early on, some Israelite groups actually became strong enough to mount a guerilla war against their captors. Although unable to turn the tables on Assyria, they did weaken her to the extent that a confederation of the Babylonians and the Medes found it relatively easy to capture Nineveh, Assyria's capital city, in 612 BC. A few decades later, other Israelites banded together to become the Scythians, whom historians recognize as a fierce and warlike people. Centuries later, these peoples would merge with others to become the Parthians, the scourge of the Roman Empire. For the entirety of the Roman period, the Parthians effectively contained the Roman armies at the Euphrates River, keeping them from ever invading the rich Indus Valley on the Indian sub-continent (now Pakistan).

However, the majority of Israelites left the Middle East during the several decades just after Assyria's fall. They took a number of routes, of course, but in general they made their escape using several passes over the Caucasus Mountains, one of which, located in present-day Georgia, retained the name, Pass of Israel, until renamed by the godless communists of the last century.

The prophet Amos, as recorded in Amos 9:9, uses the metaphor of sifting grain to describe what God has done (and will do) to Israel. God, Amos says, "will sift the house of Israel among all nations, as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground."

God will separate His people and scatter them, while at the same time keeping track of every Israelite. The Scriptures provide plenty of evidence regarding where this sifting placed the Israelites over a period of time. First, God's Word tells us where to look for Israel (Psalm 89:25; Hosea 12:1; Jeremiah 3:12-13; 31:10). Second, His Word tells us from where He will gather Israel in the last days (Jeremiah 31:10; 23:8; 31:8; 3:18; Isaiah 11:12; Hosea 11:8-10; Isaiah 49:1, 12; Isaiah 41:1, 9). The Scriptural evidence is conclusive: Israel (the northern ten tribes, not the two southern tribes now known as the Jews; see II Kings 16:5-6) is today—and will be until God re-gathers it—scattered around the world, but principally to the north and west of Jerusalem and in isles afar off.

Charles Whitaker
Searching for Israel (Part Eight): The Scattering of Ten-Tribed Israel


 

Isaiah 49:1   (Go to this verse :: Verse pop-up)

In verse 1, God indicates His audience: the "coastlands" and the "peoples from afar." Then, in verse 12, He tells more about the areas from where He will gather His people: "Surely these shall come from afar; Look! Those from the north and the west, and these from the land of Sinim [Vulgate: Australi]." Israel, God says, will come to dwell at "the ends of the earth," even in Australia.

Charles Whitaker
Searching for Israel (Part Eight): The Scattering of Ten-Tribed Israel


 

Hosea 12:1   (Go to this verse :: Verse pop-up)

In a passage condemning Israel (specifically Ephraim, the primary tribe, having received the greater portion of the birthright blessing), God says that Israel "pursues the east wind." To pursue the east wind is to travel west.

Charles Whitaker
Searching for Israel (Part Eight): The Scattering of Ten-Tribed Israel


 

Amos 8:11-12   (Go to this verse :: Verse pop-up)

Verse 12 describes people wandering about in a vain attempt to regain the word of the Lord. Some of the people seem to realize that something is missing. They wander and even run "to and fro," but they do not find it. Part of the reason is that they are unwilling to look in the right place. Notice where they are willing and not willing to wander: They go "from sea to sea"—probably meaning from the Mediterranean Sea to the Dead Sea—so they will go from east to west. They will also go "from north to east." The only direction they will not go is toward the south. Why?

Amos prophesied to the northern tribes of Israel. Shortly after Israel broke from Judah, King Jeroboam of Israel feared that Israel would reunite with Judah, because Judah was where Jerusalem and the Temple were. He therefore devised his own religious system, leading the northern ten tribes into gross idolatry. He appointed his own priesthood, established his own feast days, and created his own centers of worship, removing the need for the northern Israelites to travel south to Judah.

The Israelites were willing to expend some effort in seeking the words of God, but they were unwilling to go where they actually needed to—where the Temple was. To a degree, they wanted the truth, but on their own terms. They were not so hungry for it that they would sacrifice for it. They wanted it, but not if they had to humble themselves and go to the Temple, where God was. As a result, they could not find the words of the Lord again.

This same process happened in the modern nations of Israel, particularly in America. Though America has never been a true Christian nation, at its founding God's Word was held in high regard, and biblical principles were considered to be essential to the success of the Republic. However, during the mid- to late-1800s, bits of secular humanism began creeping into the larger culture. As the nation prospered because of God's promises to Abraham, it acted out exactly what God predicted in Deuteronomy 32:15: It grew fat and kicked, and forsook Him.

Gradually, the words of the Lord were edged out of the picture, and each succeeding generation arose with a diminished regard for the Bible. This nation began with a President, George Washington, who wholeheartedly believed, and was willing to proclaim, "It is impossible to rightly govern the world without God and the Bible." Now, however, it is illegal to pray in schools, to speak warmly about Christianity or the Bible in a school or government office, and to post the Ten Commandments in a courthouse.

As the Word of God was neglected and rejected, it began to be replaced. What bits of truth this nation had are quickly falling out of favor. Even the worldly, syncretistic Christianity—with its Sunday-worship, Christmas, Easter, and pagan trinity-god—is being rejected. It is being rejected, not because of its falsehoods, but because of the bits of truth within it that still call people into account, directly or indirectly.

Journalist and novelist G.K. Chesterton observed, "When people stop believing in God, they do not believe in nothing. They believe in anything." Something will fill the belief void. Even atheism is a belief system. To put it another way, a starving man will eat whatever is at hand—even if it is slow poison. Thus, we have seen rapid growth in secular humanism, Eastern religions, Islam, and Wicca and New Age religions. Apparently, an increasing number of people are even claiming "Jedi" as their belief system!

Nominal Christianity has become so weak that in Britain, more people attend each week in a mosque than in a church. God's words, even in a watered-down form, are not being heard, and while some may still be searching for truth, they are not willing to seek out the true spiritual Temple that can actually provide nourishment.

David C. Grabbe
A Subtle Yet Devastating Curse


 

 




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