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Bible verses about Sin is the Transgression of the Law
(From Forerunner Commentary)

Ezekiel 9:4   (Go to this verse :: Verse pop-up)

Obviously, to sigh and cry over the abominations of Israel, we have to know what sin is and what God considers abominable. The apostle John tells us that "sin is the transgression of the law" (I John 3:4). In Romans 3:20, Paul instructs us that "by the law is the knowledge of sin." In Romans 7:7, he reflects that he "would not have known sin except through the law." So we must know God's law in order to identify sin properly.

This is knowledge, pure and simple, not just emotion. Without this knowledge of the law, we would become subverted by the deceitful rudiments of this world, which are, in reality, demons. Paul writes of this in Colossians 2:8: about demonic philosophies that float around all over this world today, teaching, for instance, that abortion, bestiality, and gluttony are okay because they are simply personal expressions. Liberals here in the United States proclaim that they are acceptable choices! Nevertheless, by knowing God's law, we understand that they are not mere personal expressions and they are not acceptable—they are indeed sins and abominations.

The psalmist writes in Psalm 119:136, "Rivers of water run down from my eyes, because men do not keep your law." The psalmist weeps because he recognizes that people are not obeying God's law, and he can see where it leads: to ruin and death. It is not just emotion, but it is real feeling connected with an understanding of God's law.

Charles Whitaker
The Torment of the Godly (Part Two)


 

Matthew 5:19   (Go to this verse :: Verse pop-up)

By a careful reading of what Jesus says here, we can see that He was not speaking about whether God considers breaking these lesser laws to be sin—He does—but about how our keeping of God's law affects our future position in His Kingdom. Transgressing any commandment—even the least of them—can reduce our reward in the Kingdom. On the other hand, if we are faithful to God's Word and teach it, our reward will be great!

Martin G. Collins
Are Some Sins Worse Than Others?


 

Romans 3:20   (Go to this verse :: Verse pop-up)

The Bible displays the Father's and the Son's standard in a multitude of word-pictures that reveal their nature and characteristics in word and deed. Just in case we have difficulty understanding clearly what sin is from the word-pictures of God's attitudes and conduct, He provides us with specific and clear statements. For instance, Romans 3:20 reads, "Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin." He has made it even simpler by inspiring I John 3:4 (KJV): "Whosoever commits sin transgresses also the law: for sin is the transgression of the law."

At its simplest, sin is a deviation from what is good and right. However, within any given context, the deviation and especially the attitude involved in the conduct are often revealed more specifically by other terms. It helps to be aware of these terms so that we can extract more knowledge and understanding.

The most common verbal root in Hebrew for the noun sin literally means "to miss, to fail, to err, or to be at fault," and it is often translated by these terms depending upon context. It is chata' (Strong's #2398). Job 5:24 does not involve sin, but chata' appears in the verse: "You shall know that your tent is in peace; you shall visit your habitation and find nothing amiss." Here, chata' is translated as "amiss": Nothing is wrong; the habitation is as it should be. Chata' is also used in Judges 20:16, translated as "miss." Again, no sin is involved.

Solomon writes in Proverbs 8:36, "But he who sins against me [wisdom personified] wrongs his own soul; all those who hate me love death." Here is a context that involves moral or ethical issues, requiring chata' to be translated as "sin." The person is failing to live up to the moral or ethical standard.

Genesis 20:9 also contains it:

And Abimelech called Abraham and said to him, "What have you done to us? How have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done."

The word "offended" is translated from chata', and "sin" is translated from a cognate. Abimelech charges Abraham as having missed the standard of behavior against him and his nation.

Jeremiah writes in Lamentations 5:7, "Our fathers sinned and are no more, but we bear their iniquities." Here, the fathers missed achieving God's standard, that is, the level of conduct He would have exhibited were He involved in the same situation as they. "Iniquities" is translated from the Hebrew avon, which suggests "perversity."

Leviticus 4:2 presents us with a different situation: "If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them. . . ." Chata' appears as "sins," but it is modified by the Hebrew shegagah (Strong's #7684), which means "inadvertently, unintentionally, unwittingly, or by mistake." It can also indicate that "wandering" or "straying" is involved. These suggest weakness as the cause of missing the standard. The descriptor defines the sin more specifically, helping us to understand that God's judgment includes more than the bare fact that a law was broken. It more clearly delineates the deviation.

David writes in Psalm 58:3-4: "The wicked are estranged from the womb; they go astray as soon as they are born speaking lies. Their poison is like the poison of a serpent; they are like the deaf cobra that stops its ear." Also, Ezekiel 44:10 reads, "And the Levites who went far from Me, when Israel went astray, who strayed away from Me after their idols, they shall bear their iniquity." In both contexts, the people sinned through ignorance, wandering, and other weaknesses. Even so, it in no way tempered the effect of them as minor. The sins wreaked destructive results, even though they were committed by simple carelessness, laziness, indifference, or not considering the end.

John W. Ritenbaugh
Sin, Christians, and the Fear of God


 

Titus 2:14   (Go to this verse :: Verse pop-up)

"redeem us from all iniquity" Iniquity is sinfulness, lawlessness. Redeem us from lawlessness means "to buy us back from being without law."

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 2)


 

1 John 5:16-17   (Go to this verse :: Verse pop-up)

The concept in these two verses provides a foundation for showing that the Bible clearly categorizes sin in a number of different ways.

First, we must define a few terms. Psalm 119:172 says, "All Your commandments are righteousness." What does the word righteousness mean? It is an Old English word that we still use today, especially in religion. It is slowly being replaced by the word rectitude. Righteousness is a combination of two words, right, meaning "correct," and wise, although it is not spelled anything like our modern word wise. Wisdom is "right application," that is, "right doing." Righteousness, then is "right doing." "All Your commandments are right doing." All unrighteousness—all wrongdoing—is sin.

I John 3:4 reads, "Sin is the transgression of the law." We need to define transgression. Transgress means "to go beyond the limit," "to violate," giving us a broad foundation for understanding this. Sin, then, can be defined as "going beyond the limit of what the law allows." Righteousness is applying the law's letter and/or its intent!

Quite a number of words—Hebrew and Greek—are translated into this single English word sin. A general element that is present in all sin, regardless of which word is used, is failure. Sin equals failure. It is failure to apply or to live up to the standard of what is right. This is why John says that all wrongdoing is failure, but some failure is much more serious than others.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 16)


 

 




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