BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Dead to Sin
(From Forerunner Commentary)

Leviticus 4:20

The English word atonement appears in Leviticus 4:20, 26, 31, 35 in reference to these sin offerings, as it does in Leviticus 1:4 in reference to the burnt offering: "Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him." This is the last time "atonement" appears in reference to the sweet-savor offerings in Leviticus 1-3.

"Atonement" may mislead some because we almost automatically think of a covering for sin. Atonement for sin normally makes one acceptable before God, but sin is not present in the sweet-savor offerings. Nonetheless, the word indeed conveys the sense of acceptance but on a different basis than in the sin and trespass offerings. The basis for acceptance in the sweet-savor offerings is the offerer's perfect devotion, picturing the devoted, sinless Christ worshipping God.

Concerning the sin and trespass offerings, "atonement" is used in the way we normally understand it: as a covering, payment, expiation, or propitiation made for sin. It is as though the offerer is charged just as the police charge a person with a crime. In this case, though, the offerer is charged with sin, and something must expiate it. The sin and trespass offerings, then, indicate the payment of a legal obligation to an authority, one that meets the legal requirement of that authority. To expiate sin, the payment must be in blood; a life must be given. The Authority is God, as His law has been broken.

The wages of sin is death (Romans 6:23). Whenever a person sins, the law has the power to take that person's life. It has such power over us that, for our debt to be paid, a life is required. Nothing less is suitable to expiate sin. In the symbolism of the sin and trespass offerings, the life of an animal is given, covering the indebtedness and breaking the power the law has over us.

In actual practice, the ritual proceeded like this: The offerer brought his animal before the priest and then laid his hand upon the head of his offering. Symbolically, a transfer took place so that the animal is understood as portraying the sinner making the offering. The animal then died, and the penalty was considered paid.

In Romans 6:2, Paul writes that we are "dead to sin," and in Romans 7:4, that we are "dead to the law." The ritual portrays these truths. The sin and trespass offerings picture a convicted sinner coming before God to receive the judgment of death. However, the animal's death portrays Christ's vicarious death in our stead, for in reality, since He is the offering, our sins have been transferred to Him. In this way, we are atoned for and redeemed.

John W. Ritenbaugh
The Offerings of Leviticus (Part Six): The Sin Offering


 

John 3:5

Jesus proclaimed to Nicodemus that one must be born again to enter the Kingdom of God. Since Adam and Eve, mankind has been cut off from God. The design of the Tabernacle, the Temple, and the worship system under the Old Covenant pictures God as distant and virtually unapproachable. Man in his natural condition, having a carnal mind and dead in his sin, is certainly shown as away from God. Though it is necessary for an individual to be born again to enter God's Kingdom, it takes a gracious and miraculous act—completely on God's part—to close the gap between Him and those He calls (John 6:44).

No one can arbitrarily volunteer for entry and be accepted; a person cannot cause himself to be born again. Flesh does not produce redemption. Unless one is born of the Holy Spirit, whatever one does in the flesh will not make him spiritual in the biblical sense. The Bible shows that the natural mind of man is at war against God and that it is not subject to God's law and cannot be (Romans 8:7), expressing the harsh reality of the carnal heart of mankind.

When Paul writes that the unconverted are dead in trespasses and sin, he means exactly that. Regardless of how sincere or religious they might be, such people are lifeless in terms of true spiritual life that is given by God. They are part of the old, natural creation and are spiritually lifeless unless and until—and completely at His discretion—God graciously gives life by His Spirit. Paul writes, "For He says to Moses, 'I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.' So then it is not of him who wills, nor of him who runs, but of God who shows mercy" (Romans 9:15-16).

John W. Ritenbaugh
Born Again or Begotten? (Part Two)


 

Romans 6:14-15

What does it mean to be "under the law"? The apostle Paul says that we are "not under law but under grace" (Romans 6:14). "Sin is the transgression of the law" (I John 3:4, KJV), and every human being who has ever lived—except Jesus Christ—has sinned (Romans 3:23). Once the knowledge of the law comes, there is no excuse, and the law condemns all who break it to eternal death. Paul personifies the law as the instrument that points the finger of condemnation at each of us: "I was alive once without the law, but when the commandment came, sin revived and I died" (Romans 7:9). Therefore, to be "under the law" means to be "under the condemnation of the law."

The phrase "under the law" is also used in Romans 3:19; I Corinthians 9:20-21; Galatians 3:23; 4:4-5; 4:21; 4:18.

Earl L. Henn (1934-1997)
Was Jesus Christ Born Under the Law?


 

Colossians 2:12-13

Symbolically, our baptism imitates what our Savior did for us, and therefore, by our participation in it, we show our desire to be united—at one—with Him in both His death and resurrection (Romans 6:5). Paul writes in Galatians 2:20: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me." This is what our decision to be baptized tells our Father in heaven.

Being put into the water represents the death of the "old man" with his sinful way of life. Being completely covered by water symbolizes burial, and being raised from the water pictures a resurrection to "newness of life." After baptism we consider ourselves dead to sin, that is, we have completely divorced ourselves from living a sinful way of life (Romans 6:11). Once baptized, we are to give our lives to God and use our time to become "instruments of righteousness to God" (verse 13).

Richard T. Ritenbaugh
Basic Doctrines: Water Baptism


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2017 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookGoogle+RedditEmailPrinter version
Close
E-mail This Page