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Bible verses about Angel Worship
(From Forerunner Commentary)

Genesis 3:1   (Go to this verse :: Verse pop-up)

In this first message to mankind, Satan sows seeds of doubt as to whether God can be trusted. Satan's very first words were, "Has God indeed said. . . ?" Spoken or not, this sentiment that God is untrustworthy, and that His Word is suspect, has been a regular feature in mankind's relationship with God ever since.

The Gnostics were no exception—in fact, they are a prime example. In its most basic sense, Gnosticism is knowing, but its knowledge, while sometimes including the Word of God, does not have it as its foundation. Instead, more than what was contained in Scripture, Gnostics valued what they experienced, what elders told them, or what they learned from "angels," astrology, or chemistry (alchemy). Thus, we see elements of Gnosticism in Galatians: a mixture of "lucky days," to which they ascribed spiritual significance (part of their worship prior to conversion) and a belief, brought in by Judaizers or perhaps even an "angel" (Galatians 1:8), that justification could come by works of the law.

Judaism, though it has its roots in the Old Testament, sees God's Word through the lens of Hellenism (Greek thought) and the traditions of Jewish scholars and teachers through the centuries. The Galatian Christians gave God's Word lip service, but did not depend on it as the source of their beliefs and practices. If they had, they would not have returned to pagan "days, months, seasons, and years," nor believed that justification could ever result from good works—a concept that is read into the Old Testament, but not actually found there.

Similarly, the Colossian Christians were affected by an ascetic form of Gnosticism that included "ordinances" (KJV) or "regulations" (NKJV) that are not found in God's Word but were the commandments and doctrines of men (Colossians 2:20-23), as well as demons, the "basic principles of the world" (Colossians 2:8).

This same distrust of God's Word is readily seen in today's Catholicism and Protestantism. The Catholic Church holds that Scripture is only one of three sources from which its dogma is derived—the other two being divine revelation and the writings and traditions of previous Catholic saints. The Bible, while generally utilized as the source of doctrine, can be easily overridden by the words of a Pope or other theologian, living or dead. Once again, human words and traditions are considered more trustworthy than God's.

In some respects, Protestantism has a higher regard for Scripture. However, it, too, accepts the traditions of men in such beliefs as the Trinity, the immortality of the soul, going to heaven, observing Christmas and Easter, and venerating the first day of the week (which the Catholic Church rightly points out makes sense only if one accepts Rome's authority, for there is no scriptural authority for keeping any day holy but the Sabbaths).

Modern Gnostics who believe in "progressive revelation" have also succumbed to this first of Satan's ploys. While God does reveal things to us, the critical point is that what is revealed—if it truly comes from Him—will never contradict what He has already revealed in His Word. "God is not a man, that He should lie" (Numbers 23:19). Yet progressive revelation advocates believe that their revelations are more authoritative than the Bible, rather than complementing and harmonizing with it, making them ripe for satanic influence under the guise of God revealing something new to them. They may sincerely believe that God speaks to them, yet they simultaneously mistrust what He has already said in inspired Scripture. They tend to shy away from Bible study, concluding that they do not need it since God speaks directly to them, and if there is anything important, God will let them know.

Romans 10:17 tells us that "faith comes by hearing, and hearing by the word of God." But Satan knows this too and believes that, if he can undermine the trustworthiness of God and the validity of His Word, he can destroy the faith necessary for salvation. Currently, the Bible's legitimacy is undergoing an intense assault. Due to popular Gnostic writings like the Gospel of Judas and the Gospel of Thomas, as well as The Da Vinci Code book and movie, many people are questioning why we have the Bible that we do and wondering if something in the ancient apocryphal writings, if it were known, would change Christianity as we know it. Rather than quibbling about this or that point of doctrine, Satan seems to be gunning for the whole package by asserting that the Word of God is subject to the whims of men and thus cannot be trusted. At every turn, faith founded in God's Word is being undermined.

David C. Grabbe
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies


 

Galatians 1:6-8   (Go to this verse :: Verse pop-up)

Paul penned the book of Galatians because church members in Galatia were turning away from the true gospel and had embraced a false one (Galatians 1:6-7). Early on, Paul had to establish his credentials - that the gospel he preached did not have its source in any man, as Gnostic ideas do, but had come directly from Jesus Christ (verses 11-12). The Galatians were returning to the "weak and beggarly elements" (Galatians 4:9), referring to the demonism they had been involved in prior to their conversion (verse 8). The Gentile Galatians were observing certain days, months, seasons, and years that had nothing to do with God's holy days (verse 10), but were part of a system that elevated rites and ceremonies above the sacrifice of Jesus Christ, even while paying lip service to Christianity.

Paul addresses a philosophy that venerated the Torah - and went so far as to teach that one could be justified by works of the law - but also involved astrology and receiving revelations from angels (Galatians 1:8). Because of the belief that the spirit of a person was trying to get back to heaven, worship of angels and astrology was a common tenet of Gnosticism, since angels and the patterns of stars and planets were believed to hold keys to this spiritual journey. Contrary to popular assumption, Paul does not condemn God's law in Galatians but a corrupt system that was severely affecting the church. That Gnostic system happened to include an emphasis on the Old Covenant at the expense of Jesus Christ's life, death, and teachings.

Gnostic Christians borrowed the idea of redemption through Christ, but rather than believing that He redeemed them from sin, they believed that He would redeem them from matter - that is, from the flesh, which they considered to be inherently evil. At the core of Gnosticism is the belief that knowledge, typically secret knowledge - knowledge from angels, from the stars and planets, from the ancients - was the path to holiness and salvation. They believed that the path of redemption was through knowledge, and that the worst evil was ignorance.

Thus, they did not endeavor to overcome sin but ignorance. If they could just become wise enough, they reasoned, sin would not be a problem because they would be more spiritual than physical. Obviously, they overlooked man's incurably sick heart (Jeremiah 17:9), and the struggle that a person must undertake to overcome it. The Gnostics believed that the solution was found in greater understanding, rather than in a Savior and High Priest who justifies and guides us through a process of sanctification. In essence, Gnostics would rather learn than submit.

What is more, the knowledge that the Gnostics sought always originated in something other than God and His Word. We know that knowledge itself is not the problem. In the Bible, knowledge is generally presented as a good thing. God goes so far as to say that Israel is "destroyed for lack of knowledge" (Hosea 4:6). However, the knowledge He means is the knowledge of Himself and of His way of life, not knowledge as an end in itself.

In the New Testament, Paul tells the congregation at Rome that Israel has "a zeal for God, but not according to knowledge" (Romans 10:2). Israelites like to think they are serving God, but the way they go about it is contrary to the instructions that God gave them. Jesus Himself says that eternal life is to know God and Jesus Christ (John 17:3), by which He means the experience of an intimate relationship with the Father and the Son, something the Gnostics would never accept. They believed that a spiritual and thus pure God would have nothing to do with what they considered to be entirely evil matter and flesh. They did not care that God called His physical creation "good" - even "very good" - for they still saw it as corrupt, a prison from which to be liberated.

David C. Grabbe
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism


 

Colossians 2:18-23   (Go to this verse :: Verse pop-up)

The philosophy of Gnosticism taught that everything physical was evil and that people could attain a higher spiritual understanding through effort. It was the type of philosophy that its adherents thought could be used to enhance or improve anyone's religion. In Paul's letter to the Colossians, we read of this same philosophy having an influence on the church there. It was characterized by strict legalism, a "taste not, touch not" attitude, neglect of the body, worship of angels, and a false humility (Colossians 2:18-23).

Earl L. Henn (1934-1997)
Does Paul Condemn Observing God's Holy Days?


 

 




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