Topical Studies
What the Bible says about
Progressive Revelation
(From Forerunner Commentary)
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Genesis 3:1
In this first message to mankind, Satan sows seeds of doubt as to whether God can be trusted. Satan's very first words were, "Has God indeed said. . . ?" Spoken or not, this sentiment that God is untrustworthy, and that His Word is suspect, has been a regular feature in mankind's relationship with God ever since. The Gnostics were no exception—in fact, they are a prime example. In its most basic sense, Gnosticism is knowing, but its knowledge, while sometimes including the Word of God, does not have it as its foundation. Instead, more than what was contained in Scripture, Gnostics valued what they experienced, what elders told them, or what they learned from "angels," astrology, or chemistry (alchemy). Thus, we see elements of Gnosticism in Galatians: a mixture of "lucky days," to which they ascribed spiritual significance (part of their worship prior to conversion) and a belief, brought in by Judaizers or perhaps even an "angel" (Galatians 1:8), that justification could come by works of the law. Judaism, though it has its roots in the Old Testament, sees God's Word through the lens of Hellenism (Greek thought) and the traditions of Jewish scholars and teachers through the centuries. The Galatian Christians gave God's Word lip service, but did not depend on it as the source of their beliefs and practices. If they had, they would not have returned to pagan "days, months, seasons, and years," nor believed that justification could ever result from good works—a concept that is read into the Old Testament, but not actually found there. Similarly, the Colossian Christians were affected by an ascetic form of Gnosticism that included "ordinances" (KJV) or "regulations" (NKJV) that are not found in God's Word but were the commandments and doctrines of men (Colossians 2:20-23), as well as demons, the "basic principles of the world" (Colossians 2:8). This same distrust of God's Word is readily seen in today's Catholicism and Protestantism. The Catholic Church holds that Scripture is only one of three sources from which its dogma is derived—the other two being divine revelation and the writings and traditions of previous Catholic saints. The Bible, while generally utilized as the source of doctrine, can be easily overridden by the words of a Pope or other theologian, living or dead. Once again, human words and traditions are considered more trustworthy than God's. In some respects, Protestantism has a higher regard for Scripture. However, it, too, accepts the traditions of men in such beliefs as the Trinity, the immortality of the soul, going to heaven, observing Christmas and Easter, and venerating the first day of the week (which the Catholic Church rightly points out makes sense only if one accepts Rome's authority, for there is no scriptural authority for keeping any day holy but the Sabbaths). Modern Gnostics who believe in "progressive revelation" have also succumbed to this first of Satan's ploys. While God does reveal things to us, the critical point is that what is revealed—if it truly comes from Him—will never contradict what He has already revealed in His Word. "God is not a man, that He should lie" (Numbers 23:19). Yet progressive revelation advocates believe that their revelations are more authoritative than the Bible, rather than complementing and harmonizing with it, making them ripe for satanic influence under the guise of God revealing something new to them. They may sincerely believe that God speaks to them, yet they simultaneously mistrust what He has already said in inspired Scripture. They tend to shy away from Bible study, concluding that they do not need it since God speaks directly to them, and if there is anything important, God will let them know. Romans 10:17 tells us that "faith comes by hearing, and hearing by the word of God." But Satan knows this too and believes that, if he can undermine the trustworthiness of God and the validity of His Word, he can destroy the faith necessary for salvation. Currently, the Bible's legitimacy is undergoing an intense assault. Due to popular Gnostic writings like the Gospel of Judas and the Gospel of Thomas, as well as The Da Vinci Code book and movie, many people are questioning why we have the Bible that we do and wondering if something in the ancient apocryphal writings, if it were known, would change Christianity as we know it. Rather than quibbling about this or that point of doctrine, Satan seems to be gunning for the whole package by asserting that the Word of God is subject to the whims of men and thus cannot be trusted. At every turn, faith founded in God's Word is being undermined.
David C. Grabbe
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
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Colossians 2:9-10
At every turn, it seems, the main object of Gnosticism was to twist the nature of Christ. Some Gnostics believed that Jesus was a man, but that Christ entered into Jesus when He was baptized and left Him right before He died. Other Gnostics believed that Jesus did not really die - because, after all, if He died, then He was not really God. Others believed that He could not have been perfect and sinless because He created matter, which Gnostics believed to be evil. And there were also those who believed that Jesus Christ was a created being - an idea that is still affecting the fringes of the church of God today. So if we want to counter Gnosticism, we must begin with the truth of Jesus Christ. Paul emphasizes this in verses 9-10: Jesus was the fullness of the divine nature in bodily form, and He is the head, the leader, the sovereign, of every principality and power. Though the Gnostics in their various views always twisted or denied some aspect of the nature and role of Jesus Christ, these truths brought out by the apostle are bedrock beliefs for true Christians. Also foundational to countering Gnosticism is the truth that Jesus brought. To combat the false knowledge that threatens to plunder our spiritual riches, we must take the Bible as the complete and inspired Word of God, against which we can test any concept, tradition, doctrine, or philosophy, no matter how good it sounds on the surface. Gnostics would not readily accept the Bible as God's inspired revelation, or if they did, they also held that other ancient, secret writings were on par with Scripture, and could be trusted to provide greater insight. In addition, Gnostics were also avid proponents of "progressive revelation," the belief that God is continuing to reveal His will to mankind, but with the implication that Holy Scripture is not as important as hearing directly from the spirit world. Thus, some today, while not entirely rejecting the Bible, believe that "God" is personally revealing things to them - things which often contradict what He has already given to mankind in the His written Word.
David C. Grabbe
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism
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Revelation 5:1-5
This scroll is unique in that it is sealed with seven seals. They did not write many books in those days. Most long correspondence was written on a scroll. And a scroll was a long sheet of parchment that was rolled up like paper towels. As one read the message, the document had to be unrolled. This document was sealed with a heavy, sticky wax that was heated to a liquid and then dropped on the end of the document, sealing it. No one could then read the document until the seal was broken. In addition, the seal was usually impressed with some kind of identifying sign or mark to confirm who had written the document—to identify the sender. This particular scroll had seven seals binding it—that is, the document was completely written and then it began to be rolled. Part way into the rolling, a seal was put on. The wax solidified, then it was rolled some more, and a second seal was put on it. It was rolled some more, then the third seal and so on until seven seals were affixed to it. Verse 2 asks who would be able to open up and read what was written. John is heartbroken until he finds out that the Lamb is worthy to open it. Then we begin to find that the seals could be broken and the revelation could commence. The last seal put on must be the first seal to be broken. This indicates the progression of time. It takes time to break the seal and to reveal what the seal's message is. In actual history, it means that a seal is broken, and then the seal begins to be fulfilled. Another seal is broken, and it too begins to unfold in history; and then a third one, and it begins to unfold. So time moves along. It begins with the first one, the second is joined to it, and then the third one is joined to them. When the first seal is opened, it continues until all the seals are broken. The intensity is increased by adding the next seal to it. We have two fulfillments occurring at once. Then the third one is opened, and now we have three being fulfilled, etc. As we approach a specific point in time, the intensity of the unfolding of the seals' event becomes greater and greater. By the time we get to the end, the intensity is so great that the people on earth are barely able to stand it.
John W. Ritenbaugh
Revelation 10 and the Laodicean Church
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