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What the Bible says about Bearing God's Name
(From Forerunner Commentary)

Exodus 20:7

The third commandment emphasizes the holy quality of His character and offices as identified by His names. His names reveal what He is. It is the Christian's responsibility to adorn and uphold the reputation and glory of all that those names imply. When we were regenerated, His Family name—God—became our Family name! We were baptized by the Spirit of God into that name. The third commandment therefore covers the quality of our witness in bearing that name.

John W. Ritenbaugh
The Fifth Commandment

Leviticus 18:21

God said these other nations had defiled themselves and the land because they had violated the third commandment, "taking the name of God in vain." We break this commandment, not only in speech, but also by using or bearing His name in an unworthy, profane way in our conduct.

Martin G. Collins
The Third Commandment

Psalm 18:1-3

David begins by declaring, "Fervently do I love you!" and then delivers a torrent of God's names, eight of them! He knew God's attributes as expressed by His names, trusted what they taught him, and conducted his life accordingly. By faith, he trusted God to intervene in the affairs of men. Paraphrased, the eight names are "strength," "foundation," "place of safety," "fountain," "deliverer," "my strong God," "defender," and "horn of my salvation."

Consider what David did in light of a modern circumstance: When the car needs repair, we take it to the person who has the title ("auto mechanic") or name (reputation). We do not take it to the dentist. In like manner, we are to seek God in our need in areas in which He has revealed Himself to us as skilled and willing to help. However, where does that leave one who has not sought God and does not know what He can and will do or what He requires?

John W. Ritenbaugh
The Third Commandment

Ecclesiastes 10:1

It takes years for a reputation to be built up, but seemingly only a few minutes to destroy it. There are ample warnings in Scripture that if we appropriate God's Family name, and then by our behavior show our contempt for it, our names will be blotted out of the Book of Life (Exodus 32:33). Proverbs 10:7 teaches, "The memory of the righteous is blessed, but the name of the wicked will rot." Conversely, "He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels" (Revelation 3:5).

David F. Maas
What's in a Name Anyway?

Isaiah 43:6-7

We who bear the name of God are witnesses that our God is God. What do our lives declare about God? If we who bear His name fail to live up to that name's reputation, we break the third commandment and profane the name of God. We hallow or profane God's name by our conduct, no matter what member of our body errs. This commandment tests the quality of our witness. It changes hypocrisy from merely "bearing false witness" to idolatry, for which God holds the offender guilty, for He sees what men may miss in judgment.

John W. Ritenbaugh
The Third Commandment (1997)

Isaiah 43:10-12

Here, the third commandment comes into play. The third commandment involves the quality of our personal witness; we are commanded not to blaspheme, profane, trample upon the name of our God by means of our words, actions, and attitudes. We represent Him, bearing His name as His children. We have a sacred responsibility to uphold the quality of His name—the highest name of any name in all of the Creation.

The church is not a great nation or a military power. It is not a cultural institution organized to change this world. We exist solely to glorify God through our witness for Him. The primary witness is the way we live our lives. Each believer is a witness before the world of the worth of his relationship with the great God of heaven. In making this witness through personal conduct and preaching, we carry out God's purpose.

John W. Ritenbaugh
The Fourth Commandment (Part 1)

Isaiah 48:1-2

These people were standing in, that is, relying on, trusting in, the name of their bearers—both physically and spiritually. Physically, they bore the name of Israel. Spiritually, they bore the name of God. But God is complaining, here, that their actions did not live up to either the majesty of their physical or their spiritual names.

This is a warning both to physical Israel and to the Israel of God, as the church is plainly pointed out to be in Galatians 6:16. If we, who have taken (or bear) the name of God, use the name of God in any way that denies the true meaning or character of God, we are either breaking the third commandment, coming awfully close to breaking it, or we are on our way to doing so. It is interesting that the prophecies contain a great deal of revelation along this line.

John W. Ritenbaugh
Holiness (Part 1)

Matthew 6:9

In our culture, one's name means little, most often merely as a way of identifying and distinguishing people. We can glimpse how significant it was to people in biblical times when we realize that we link reputation or prestige to a person's name. We use phrases like “he ruined the family name” or “his name is mud” to express that someone is of low repute or character.

An individual's name meant far more than that in ancient times. Then, a person and his or her name were bound together, the name representing the person's essence. In the Old Testament, certain persons' names defined them. For example, Jacob means “heel-catcher,” characterizing his underhanded, deceptive nature, but God renames him Israel, “one who prevails with God,” after his conversion. Christ Himself is named Jesus, “Savior.” God's names likewise identify His character traits: He is Eternal, Creator, Almighty, our Banner, our Healer, our Sanctifier, our Peace, our Righteousness, our Shepherd, our Master, etc.

Thus, the request in Matthew 6:9—and God's command in the third commandment (Exodus 20:7)—means more than just how we use or pronounce God's names. It implies that we revere what God's names stand for. He desires that we regard His names and thus Him and His character reverently, taking the pursuit of Him and His way of life seriously as a matter of profound aspiration.

Richard T. Ritenbaugh
The Model Prayer (Part Three): Hallowed Be Your Name

Matthew 28:19

We have been baptized into the name. Since being baptized and receiving God's Holy Spirit, we bear that same name! It is our spiritual Family name—God!

Does that have any effect on the way that we conduct our lives? Do we ever think that we bear that name? No, most of the time, we think only of the name that has been passed on to us by our fathers or the name that we have taken due to marriage. We are now immersed into the Family of God and bear the name of God. Even as a son physically bears the name of his father, we now have this spiritual Family name.

The first commandment has to do with what we worship—the Almighty Creator. The second commandment deals with how we worship: We worship in spirit and in truth. The third commandment covers the quality of our personal witness to everything that the name we bear implies.

Proverbs 22:1 says, "A good name is to be chosen rather than great riches, loving favor rather than silver and gold." One's name might be considered a person's most valuable asset. Since we bear the name of God, it is most precious. The third commandment says, "You shall not bear the name of the LORD your God in vain."

What are we doing to uphold the Family name? Are we guiltless? Are we clean in our bearing of it? What is our witness like before men? What is our witness like before God? These questions need to be asked, now that we know that we bear that name. How high of a quality is our Christian lives?

John W. Ritenbaugh
Holiness (Part 1)

Romans 2:17-24

By our conduct, we hallow or profane God's name. We keep or break the third commandment the same way. This commandment sets the standard for our witness and tests its quality. God's name is the standard. If we take the name of God and use it in any way that denies its true meaning and God's character, we are either breaking this commandment or are on the way to doing so.

People can judge and accuse, saying, "This is God's church, and they do such things? If this is the true church, why doesn't God do something about it?" He is patient and longsuffering, and He will do something about it. He will save His people for His name's sake, but it will hurt.

John W. Ritenbaugh
The Third Commandment


 




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