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Bible verses about Hallowing God's Name
(From Forerunner Commentary)

Psalm 8:1-4

Modern translations replace "excellent" with terms like "glorious," "great," or "majestic." The glory of God is revealed in His creation. One of His names, of course, is Creator. The psalmist sees the starry heavens stretched above him as an awesome and spectacular showcase of the majestic power of God.

The Soncino Commentary translates the second phrase of the first verse as, "Whose majesty is rehearsed above the heavens." The author comments, "The psalmist is saying that day after day man has the awesome splendor of God's power displayed before him." Thus, God has invested the heavens with glorious splendor to direct the mind of man to the Creator's majesty. This idea accepts that He is greater than even His creation demonstrates.

What excellence or glory do we see in the earth and sky? Do we consciously realize that a creator, any creator, is greater than what he creates, and do we then apply that inference to God? Do we see in it our holy Creator's power, order, beauty, loving providence, wisdom, reason, logic, and vastness of thought? Some measure of this will occur if we make the effort to seek Him.

God intends this psalm to direct our thinking toward His greatness and puny man's insignificance. Yet, that majestic, awesome God is glorifying Himself in man by creating in him the desire to be like Him! He has chosen what is weak and foolish—even by the world's standards—to appreciate and respect His glory, His name. Rightly understood, this is a truly humbling meditation.

John W. Ritenbaugh
The Third Commandment


 

Psalm 23:1-5

Psalm 23:1 says, "The Lord is my shepherd; I shall not want," another instance of Yahweh. This name for God is frequently combined with other words to form more specific descriptions of Him. Psalm 23 is in reality a brief expounding of eight names of God in the first five verses. It brings to light:

YHWH-Roi—God our shepherd—Psalm 80:1.

YHWH-Jireh—God our provider—Genesis 22:14.

YHWH-Shalom—God our peace—Judges 6:24.

YHWH-Nissi—God is my banner—Exodus 17:15.

YHWH-Ropheka—God our healer—Exodus 15:26.

YHWH-Zidkenu—God our righteousness—Jeremiah 23:6.

YHWH-Shammah—God is present—Ezekiel 48:35.

YHWH-Mekaddishkem—God who sanctifies—Exodus 31:13.

Each of these names provides us with building blocks of knowledge to strengthen and encourage us in the use of faith.

John W. Ritenbaugh
The Third Commandment


 

Matthew 6:9

To hallow God's name means to make it holy or set it apart for holy use, respecting it greatly. We hallow His name by obeying Him in all our conduct. Conversely, prayer without obedience is a form of blasphemy (Matthew 7:21, Mark 7:6-7), as is praise offered to God in the attitude of rebellion against His way. It is vain or vanity—useless and contemptible.

Martin G. Collins
The Third Commandment


 

Romans 2:17-24

By our conduct, we hallow or profane God's name. We keep or break the third commandment the same way. This commandment sets the standard for our witness and tests its quality. God's name is the standard. If we take the name of God and use it in any way that denies its true meaning and God's character, we are either breaking this commandment or are on the way to doing so.

People can judge and accuse, saying, "This is God's church, and they do such things? If this is the true church, why doesn't God do something about it?" He is patient and longsuffering, and He will do something about it. He will save His people for His name's sake, but it will hurt.

John W. Ritenbaugh
The Third Commandment


 

1 John 3:1-3

People spend their lives chasing after a name that will bring them a measure of honor or notoriety. They want to be associated with a "name" university, a "name" team, a "name" company; wear clothing with a certain "name" label; drive a "name" automobile; or marry into a certain family "name." Yet, the greatest name that anyone could possibly bear has come to us unbidden. Thus, John is exhorting his readers to remember their privileges in bearing that awesome name. Chrysostom, a fourth-century Catholic archbishop, counseled parents to give children scriptural names, urging them to tell the children stories about the person who bore that name so that, as they matured, they would have something to live up to.

Is there a paradox in what John writes? We know that in order to see God, we need to be like Him. Carnally, we think that to be like Him, we need to see Him. God says that seeing Him is not necessary, as He has chosen to conduct His purposes for man through faith in His Word. He has revealed what He is by His names and by the life of Jesus Christ. By faith, we can emulate Him through His Spirit. If we saw Him in the flesh, our curiosity would likely be satisfied, or we would be so overwhelmed by His perfection that we would give up. That is how human nature works. God's way of faith is better.

Malachi 3:16 provides wise counsel befitting the times in which we live: "Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name." The people described here are pictured as meditating for the purpose of praising, imitating, and passing on their thoughts to each other. They looked for God's good hand in every area of their lives.

David exclaims in Psalm 34:1-3: "I will bless the LORD at all times; His praise shall continually be in my mouth. My soul shall make its boast in the LORD; the humble shall hear of it and be glad. Oh, magnify the LORD with me, and let us exalt His name together."

John W. Ritenbaugh
The Third Commandment


 

 




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