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2 Peter 1:4  (King James Version)
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<< 2 Peter 1:3   2 Peter 1:5 >>


2 Peter 1:2-11

It is noteworthy that the apostle Peter lists virtue as the first thing that a Christian should strive to add to his faith, implying that this combination provides a solid foundation upon which the elect can build a spiritual house (II Peter 1:5).

Equally noteworthy are the biblical descriptions of Ruth as virtuous (Ruth 3:11) and Solomon's declaration of the value of a virtuous woman (Proverbs 31:10). Both cases depict virtuous women as willing to work hard in self-sacrificial service for others (Ruth 1:16; 2:3, 11, 17; Proverbs 31:12-27).

In these contexts, virtue is moral excellence, the essence of which is self-sacrifice, which is also the essence of good works. While virtuous behavior does not guarantee absolute purity and innocence, it shows itself in the attitudes that drive a successfully righteous, Christian walk.

Finally, the apostle Paul preaches regularly that virtuous behavior is a necessary ingredient in the exercise of Christian faith (Galatians 6:10; Ephesians 2:10; Philippians 2:3-4; Colossians 3:12-13; Hebrews 13:16). As we read in I Timothy 6:18-19, he emphasizes this same excellence in character as foundational to the elect for entering the Kingdom of God: “Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”

Martin G. Collins
Excellence in Character (Part Three)



2 Peter 1:2-8

He mentions that, since the Father and Christ have given us so much—even allowing us to share in God's nature—we should strive to add to our faith. Just believing that God is and that He has forgiven our sins is not enough (James 2:19). Among other things, we must grow in these qualities: virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. If we work to instill these godly attributes into our characters, we will be producing the kind of fruit that God wants to see in us (John 15:1-8).

Peter concludes his instruction in verses 10-11: "Therefore, brethren, be even more diligent to make your calling and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ." Spiritual growth and producing fruit are what make our calling sure. Our maturity as Christians is based upon us zealously, diligently working to move our conversion along.

What is real conversion? It is the transformation of our characters, our intellects, our emotions, our actions, our words, and our very thoughts, from the evil way inspired by Satan and man's carnal nature into the divine nature—the very nature of God Himself!

So, how much like God are we? How straight and true is our trajectory to putting on the image of Christ (Romans 8:29)? How much of the old man have we put off, and how much of the new man have we put on (Colossians 3:9-10)? Are we growing in the grace and knowledge of Jesus Christ (II Peter 3:18)? Are we cooperating with God in being transformed to His image (Romans 12:2)? Are we making becoming more like Christ a daily goal (Luke 9:23)?

Though the Corinthians had their problems with carnality—as we all do—they worked to overcome them and began growing. Paul's final words to them in his second epistle should encourage us as we "work out [our] own salvation" (Philippians 2:12): "Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. . . . The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all" (II Corinthians 13:11, 14).

Richard T. Ritenbaugh
What Is Real Conversion? (Part Six)



2 Peter 1:4

Christians are called of God. We are separated from the rest of mankind, redeemed through the blood of Jesus Christ, and cleansed from sin's corruption. Then we are made partakers of the divine nature—all to make us acceptable for the performance of our duties as priests. We have no excuse for drawing back: We have a perfect and eternal High Priest and we have been cleansed and are part of the same Divine Family that He is. Do we not want to draw close to our "Dad"—which is what it amounts to—and do what He says?

Now the priesthood no longer stands before God on behalf of just Israel; now it draws near to God in behalf of all humanity. The purpose of the priesthood is essentially the same as under the Old Covenant, but its labor has been elevated to a spiritual level. We no longer have to burn bulls, goats, sheep, and turtledoves on a burning fire at the door of the Temple. We are the temple! And, in a secondary way, we—like Jesus Christ who went before us—are also the sacrifice that is put on the altar (see Romans 12:1).

John W. Ritenbaugh
New Covenant Priesthood (Part One)



2 Peter 1:2-4

The Holy Spirit is the power of God—not a personage, entity, consciousness, or part of the Godhead or a trinity. The Bible speaks of the Spirit as the power or mind of God, the power of love and of a sound mind. It emanates from Him and thus can be said to be "poured out" (Titus 3:5-6), "breathed" (John 20:22), and used to "fill" (Acts 2:4) and "anoint" (Acts 10:38).

Martin G. Collins
The Holy Spirit




Other Forerunner Commentary entries containing 2 Peter 1:4:

Matthew 6:9
Mark 1:15
Luke 7:49
John 3:6
Romans 8:14
1 Corinthians 2:13-14

 

<< 2 Peter 1:3   2 Peter 1:5 >>



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