Topical Studies
What the Bible says about
Putting off Carnal Characteristics
(From Forerunner Commentary)
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Deuteronomy 18:10-13
What is the attraction of Halloween? Are people really into ghouls, spirits, devilry, and monsters? Are Americans really that attracted to the otherworldly theme of the holiday? No, probably not. Polls to the contrary, most Americans do not believe in demonic or even angelic spirits enough to think of Halloween as some kind of celebration of them. The answer lies in the donning of costumes and the consumption of alcohol: Halloween is the year's biggest escape from reality! The ancient Celtic celebration of Samhain (November 1), from which All Saints' Day and All Hallows Eve derive, was a kind of New Years holiday. Along with the days immediately before and after, it was special because the Celts believed that the boundary between this world and the spirit world relaxed or lifted, allowing spirits to cross between them more easily. As this idea terrified superstitious people, they mollified the spirits by leaving out food and treats so that they would not curse them. Some practiced various forms of divination to contact departed loved ones. Druids thought this to be the best time to seek guidance from the dead, and the bards sought otherworldly inspiration for their poetry and song. Another interesting aspect of Samhain's celebration is that the Celts considered it to take place in "no-time," that is, neither in the old year nor the new. Since this "no-time" was a time to itself, normal laws, order, strictures, and customs were held in abeyance for these three days of merriment. People thus did whatever they pleased. So, the fool held court as the wise man. The baseborn acted as the noble. The servant became the master. Women dressed as men and vice versa. Farmers turned out their cattle, pigs, and sheep from their pens and pastures, allowing them to roam free. Some entered houses through windows rather than doors. No work was done because it was a time of total abandon: of revelry, feasting, drinking, taking dares, disguising oneself, and pretending to be something one was not. Those three strange days were "chaos time." Our modern version, Halloween, is a "tame" descendant of this Celtic celebration, and its popularity is rising steadily. Revelers use the holiday as an excuse to escape their mundane, banal, yet stressful lives and "take a walk on the wild side." Laws, customs, mores, and order cease for a short time, as participants indulge themselves in whatever they desire. Probably most consider it "blowing off steam" or "having a good time," but self-indulgence is sin. Instead of releasing the pressure by coming out of a world conducting its affairs apart from God (Revelation 18:4), celebrants compound their troubles by adding on sin and its destructive consequences. We have been called to a different life, one in which we "put off" our former corrupt, lustful conduct and "put on" new habits and behaviors that reflect the righteous and holy life of Jesus Christ (Ephesians 4:22-24). Paul concludes in Ephesians 5:8-12, 15-16: For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), proving what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. . . . See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.
Richard T. Ritenbaugh
Halloween Rising
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2 Corinthians 7:1
"Let us cleanse ourselves" includes two aspects. First, the negative side involves putting off the carnal characteristics of the kind mentioned in Galatians 5:19-21, the works of the flesh. Second, there is the positive side of putting on godly characteristics, such as judgment, mercy, and faith (which, out of our Savior's own mouth in Matthew 23:23, are weighty matters of law).
John W. Ritenbaugh
The Covenants, Grace, and Law (Part Sixteen)
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2 Peter 1:2-8
He mentions that, since the Father and Christ have given us so much—even allowing us to share in God's nature—we should strive to add to our faith. Just believing that God is and that He has forgiven our sins is not enough (James 2:19). Among other things, we must grow in these qualities: virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. If we work to instill these godly attributes into our characters, we will be producing the kind of fruit that God wants to see in us (John 15:1-8). Peter concludes his instruction in verses 10-11: "Therefore, brethren, be even more diligent to make your calling and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ." Spiritual growth and producing fruit are what make our calling sure. Our maturity as Christians is based upon us zealously, diligently working to move our conversion along. What is real conversion? It is the transformation of our characters, our intellects, our emotions, our actions, our words, and our very thoughts, from the evil way inspired by Satan and man's carnal nature into the divine nature—the very nature of God Himself! So, how much like God are we? How straight and true is our trajectory to putting on the image of Christ (Romans 8:29)? How much of the old man have we put off, and how much of the new man have we put on (Colossians 3:9-10)? Are we growing in the grace and knowledge of Jesus Christ (II Peter 3:18)? Are we cooperating with God in being transformed to His image (Romans 12:2)? Are we making becoming more like Christ a daily goal (Luke 9:23)? Though the Corinthians had their problems with carnality—as we all do—they worked to overcome them and began growing. Paul's final words to them in his second epistle should encourage us as we "work out [our] own salvation" (Philippians 2:12): "Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. . . . The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all" (II Corinthians 13:11, 14).
Richard T. Ritenbaugh
What Is Real Conversion? (Part Six)
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Revelation 20:7-9
We shake our heads at this most wretched of creatures, and rightfully so, for his existence is miserable. His removal will bring relief to the whole earth because even without making anybody sin, his presence always spawns turmoil. His fruits are always chaos, sin, misery, and destruction. But before we become self-satisfied, consider substituting the phrase “carnal human nature” for Satan in Revelation 20:7-9. When our carnal nature is released, it immediately does what it has always done. Our carnality retains the spiritual image of Satan, and in type, it always produces the same things, even though we, too, have been told the end in advance! Therefore, one reason Satan must be released is to remind us that even as our Adversary never changes, human nature is always ready to choose spiritual blindness. In Revelation 20:7-9, the nations fall for the deceptions, just as Eve did because Satan easily manipulates the natural inclination of the human heart toward self-centeredness. It hears the siren song of getting more, of asserting itself over others, and it begins dancing to the tune. Satan's spirit permeates this world, and it works in those who disobey, as Paul writes in Ephesians 2:1-3. Such was our condition before God regenerated us and endued us with His Spirit. However, the indwelling of God does not mean that our former selves have been banished. Thus, the epistles urge us to put off the works of the flesh, the hidden things of darkness, and the old man. Corruption will remain until the day of our resurrection or change when we finally put on incorruption. Until then, we wrestle with the law of sin and death at work in our members, struggling to keep our old man bound in chains. But when we let down, we release our old man for a little while. Like Satan, he goes to war against God and man just as soon as his chains slacken. What remains of Satan's image in us is ever-ready to spring forth and risk all the spiritual abundance we have received. Once let loose, our old man resists God. He bends the truth or even lies boldly for camouflage, self-preservation, or self-advantage. He radiates pride, antagonism, competition, selfish ambition, and unflinching confidence in his own rightness, even if it means God Himself would be wrong. He challenges God's sovereignty in his thoughts, perhaps in his words, and even in conduct. Our old man has no problem using people for his own ends—even sacrificing them like Satan does the nations—because his ends always justify his means. Just as Satan gambles that he can skirt the consequences that always fall, our old man also bets that it will be different for us and the consequences the Bible foretells will not happen. God recorded the effects of sin for us millennia ago, yet when we are in the moment, we still convince ourselves that His Word is not absolute—that all those bad things will never happen to us. Yet Revelation 20 tells us—just as it tells Satan—where those choices lead. We, too, know the result of sin, for it is written in advance. Once the generation of those who live through the Day of the Lord dies, no human will have ever experienced Satan's broadcast. Think about having a 1,000-year history when nation will have never lifted up sword against nation, never learned how to make war. The nations will reap the abundance of Christ's rule, especially the blessing of peace. Despite this, human nature in the nations will cast aside everything they have achieved because it believes it can have more, even though “having more” will mean opposing God's perfect will. Their human nature will wager that attacking is better than submitting. As a test for the nations in the four corners of the earth, God releases Satan so those who are inclined to listen to him can be separated from those who listen to God, as chaff is separated from wheat. The Almighty finally judges the Adversary for his never-ending opposition, and He will judge the nations who follow the Deceiver for choosing to heed his poisonous message. Clearly, Satan is the instigator of the rebellion, but the root problem is human nature's unchanging proclivity to find common cause with his self-centeredness. If mankind possessed the character and heart of Jesus Christ, the Devil's fiery darts would have nothing to hit. While Satan's influence and work amplify the perversity of human nature, carnality is a malignant force on its own. The real solution to sin is to replace human nature entirely with God's nature—one that is incorruptible, will not follow Satan's urgings, and will never become another adversary of God. This is what God is doing, and when the divine purpose has been fully worked out, nothing will ever again defile the Eternal's magnificent creation.
David C. Grabbe
Why Must Satan Be Released?
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