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Ecclesiastes 7:10  (King James Version)
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<< Ecclesiastes 7:9   Ecclesiastes 7:11 >>


Ecclesiastes 7:8-10

Solomon compares patience and hasty anger. We become frustrated easily and frequently. Often, doing a good job is superior simply because it has been done well and does not have to be inspected by someone else to check and double-check the quality of workmanship. How often does a person's temper feed into the way and the quality of the job? God is clearly suggesting that a person's temperament has a distinct effect on the quality and consistency of his workmanship.

Does an angry person make a good spouse? Does an angry or impatient person make a good employee? Does an angry person make a good church member? Does a driver burning with road rage make a good driver? Most of the time, anger is not wisdom. Anger can be good if it is used at the right time, is controlled, is directed toward the right ends, and is not simply an expression of personal, willful frustration because things are not going as expected. Notice how the following verses confirm anger's ability to hinder good:

» Proverbs 14:17: “A quick-tempered man acts foolishly, and a man of wicked intentions is hated.”

» Proverbs 14:29: “He who is slow to wrath has great understanding, but he who is impulsive exalts folly.”

» Proverbs 16:32: “He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city.”

» James 1:19-20: “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.”

Solomon expressly states in Ecclesiastes 7:9, “Anger resides in the bosom of fools.” He describes an anger ready to burst out at even slight irritations because a person's pride convinces him that even slight irritations simply should not happen to such a wonderful person as he is. He explodes because of his impatience.

From impatience, it is often but a short step to bribery, which Solomon mentions in verse 7. A bribe is often given or taken because the individual wants to hurry the process of achieving his goal. The recipient convinces himself it is merely a shortcut. It is a means of getting the job done quicker. However, in reality the bribe is a trap that binds him by indebtedness to another and ultimately, to shame.

Do not be misled by the word “end” in verse 8. It does not necessarily suggest a job that is finished. Rather, Solomon is thinking of the outcome, the fruit produced, or the quality achieved. Some things that do not seem to start well actually become quite productive. There is a saying: “All's well that ends well,” which is the sort of end Solomon means, one that is quite important to growing and overcoming.

Many times, we fear becoming involved with even the first small steps of overcoming a character flaw to improve our conduct, so we procrastinate. We often find, however, that once involved in disciplining ourselves and taking some small hesitant steps, we are encouraged because more good is happening than we ever thought possible. Some insignificant beginnings have endings of major consequence.

A clear example is found in the fact that Jesus Christ was born as a babe, in a second-rate, occupied, and enslaved nation and into an insignificant family—but that “project” will end in the awesome things written in Revelation 22 with billions of glorified, immortal persons gathered into one awesome Family. This illustration feeds into this principle and the overall thoughts about how we think about life now that we are in the midst of our calling and have a much clearer view of how things are going on Planet Earth.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense



Ecclesiastes 7:10

The times we live in are indeed becoming steadily more difficult. Christian values are consistently being attacked. Under such circumstances, a person is apt to say what Solomon warns us against saying. It is easy to let ourselves become “down.” But we need to be careful because discouragement is a child of impatience. In difficult situations, we want the trouble to pass quickly. However, be aware that in such times it is easy to allow one's carnality to take the bribe of doing a “quick and dirty,” less-than-good job to make life less stressful and tiring.

Taking a quick-and-easy approach is understandable because conditions in this nation give no sign of positive change. Those governing us seem to be delivering us into the hands of the nation's enemies. Others who are illegally invading us appear to be dragging us into the gutter, and much of the nation's wealth is flowing into the hands of the few. Jobs are becoming scarcer.

These things are true to some degree, but we have to resist allowing this influence to get a firm grip on us, as it indicates that our focus is too much on carnal men and all their self-centered flaws rather than on what God is accomplishing to fulfill His promises. Yes, living is growing less comfortable, but He is telling us to focus on what He will accomplish in the future. God wants us to evaluate honestly what we have received by virtue of His calling.

Consider an interesting aspect of the mindset of father Abraham. Genesis 13:2 describes him as very rich in livestock, silver, and gold. Hebrews 11:10 reports that despite all that wealth, he looked for a city whose Builder is God. We know that Abraham was wealthy enough to put together an army of over 300 men, but in this way, God shows us what dominated his mind.

What lay in the future, not the present, motivated his life. Abraham bought no land to call his own, and Hebrews 11:9 records that this very wealthy man lived in tents. A tent is a symbol of temporariness, as well as lack of wealth and status. The wealthy live in solid homes; the poor live in tents because they can afford nothing better. Yet, Abraham was not merely wealthy but very wealthy.

Abraham was aware of the riches of the world around him. He came from Ur of the Chaldees, a prosperous city. He visited Egypt, the world's most powerful and wealthiest nation at the time. What Hebrews 11:9 does not say is that, all the while he lived in what appears to be a lowly status, he was heir of the world (Romans 4:13)! To a person of faith that means a great deal.

Some may mistakenly think that everybody lived in tents in Abraham's time, so the way he lived was the way every wealthy person lived. Thus, there is nothing unusual in the Bible pointing these things out. Not so. The way Abraham lived reflected where his heart was, a glimpse into his faith, vision, and humility. Archeologists have compiled a great deal of evidence about the time Abraham lived. The people of that day built fine houses and huge buildings. The cultures were highly developed, and their building projects were grand and extensive.

It has been said that the “good old days” are the result of bad memory and good imagination. Old folks are prone to declare, “The old was better.” That is true sometimes. Solomon's advises that, though we must look back to learn, the future must nonetheless dominate our minds. A person looking over his shoulder while trying to move forward at the same time is likely either to crash into something or to trip and fall over an impediment. Jesus cautions in Luke 9:62, “No one, having put his hand to the plow and looking back, is fit for the kingdom of God.”

Solomon is urging us, the called, to move on with life and its problems by looking and working toward the future. In context, then, the “former days” refers to the time before we were converted, not some earlier time in the history of our culture. This makes this warning more individual and potent.

Being called creates new difficulties, but especially now because we are living in nations that are losing both their moral and economic powers. What we are experiencing can create feelings of despair that keep us focused on just merely making it. This kind of attitude is not good.

God warns us in verse 10 that it is not wise to hold a strong opinion that former days were better. He wants us to keep our minds on His sovereign power and purpose while accepting His governing judgment on the circumstances of our times. We do not want to be guilty of calling Him into account, but that is exactly what we would be doing. We must never forget that He rules—constantly!

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense



Ecclesiastes 7:8-10

In Luke 11:24-26, Jesus uses the illustration of an empty house, "swept and put in order," but what fills it makes a great deal of difference in terms of it "end." When we walk through an empty house, we may see possibilities for it, but because it is empty, it is not a warm, accepting, and welcoming place. Would not making the house a wonderful place to live be a fine project? However, such a project might also produce a number of potential pitfalls. Ecclesiastes 7:8-10 lists some of the reasons why a project, good at the beginning, might not be carried through to its finish.

The contexts of Jesus' parable in Luke 11:24-26 and Peter's counsel in II Peter 2:20-22 assume the individual in question is called, forgiven, and changing, which are good things. Jesus calls this being “swept clean”; Peter describes it as having “escaped the pollutions of the world.” But in their conclusions, the individual's vision, devotion, and discipline appear to be weak. The person regresses and becomes entangled again in his pre-conversion ways.

Thus, weak character prevents a good ending. Recall that Jesus curses the fig tree that produced no figs, and in the Parable of the Talents, the man who buried his money is rejected. In other words, they showed no positive use of their gifts.

Solomon names four possibilities as to why progress ceases. They are pride, impatience, anger, and discouragement. Pride is in reality the father—the generator—of the other three. A person who can control his willfulness, as expressed by the examples of impatience, anger, and discouragement, controls them because he sees a far greater benefit to himself in what he is being asked to endure. Because he, by faith, perceives God to be involved in his trials, a Christian concludes that they are positive preparation for the Kingdom of God.

We can sometimes learn from our children what we may be like in our relationships with God. This scenario has unfolded for many of us: As a long trip begins, the family piles into the car. Invariably, it is not long before one of the children asks in a whining voice, “Are we there yet?” “When will we get there?” “How much longer will it be?” They do this because young children have little or no concept of time and distance. Their mental clocks move much faster than those of older folks because they have not had the experience to teach them such things.

In our trials as Christians, our lack of experience may be working against us in relation to God and His purposes. That is why we must come to know God and see matters from His longer, broader perspective. These verses in Ecclesiastes 7, then, really compare patient endurance with pride and its fruits of impatience, hasty frustration, and discouragement.

This section, beginning in verse 7, contains a muted suggestion that the long way is frequently superior to the quick-and-easy way that the immature almost invariably seek. We often do things hurriedly just to get them done, without being all that concerned about how well those jobs are done.

In both Jesus' and Peter's illustrations, God is clearly not satisfied with the partial solutions the carnal mind so easily considers acceptable. God desires that we overcome the flaws in our character, not merely cover them. In the midst of our relationship trials with God, we must remember that He is the Creator, not us, and He knows what He wants to accomplish.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense



Ecclesiastes 7:5-14

Solomon's fifth piece of wisdom in this chapter is that we must not let pride get the better of us by allowing ourselves to reject correction from a person we know has experience in a difficulty we are going through (Ecclesiastes 7:5-6). If we fail to humble ourselves in such a case, we will likely later regret passing off the correction as nothing more than arrogant interference. That can be a major misjudgment, as Proverbs 11:2 bluntly reminds us, “When pride comes, then comes shame; but with the humble is wisdom.”

A sixth piece of Solomonic sagacity appears in Ecclesiastes 7:8, where he reminds us not to let impatience defeat us. When a trial is resolved, we will be glad we stuck with it. Impatience is a restlessness of mind that can easily become anxiety-ridden. It rises when we want to put an irksome and perhaps dangerous task behind us. Peace departs and the quality of our involvement in the situation dwindles. We so easily become frustrated and angry when things seem stacked against us. Some trials must be endured for long periods, often the case in relationship problems. Thus, Proverbs 11:12 cautions, “He who is devoid of wisdom despises his neighbor, but a man of understanding holds his peace.”

A seventh nugget of sound advice: Do not look back, bemoaning one's commitment to God's way of life (Ecclesiastes 7:9-10). Solomon directly states that is not wisdom. Wisdom is to keep plowing forward as one's best defense. Jesus says in Luke 9:62, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” He adds in Mark 4:17 that some called ones have no root in themselves and so endure only for a while, and when tribulation and persecution arise they stumble. We must continue forward, though it is difficult at times, because it will pay off handsomely in the end.

A final item of wisdom appears in Ecclesiastes 7:13-14: We should never allow ourselves to lose sight of God. Paul promises in I Corinthians 10:13, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” God—the same God who gives us days of prosperity—remains with us during adversity. In adversity, even though it appears dark and perhaps never-ending, He calls on us to use our faith.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary



Ecclesiastes 7:8-10

Each comparison shows wisdom's significance to a successful life. The best way to perceive the counsel in Ecclesiastes is to recognize that it is written to God's converted children, not to the world. Solomon's thoughts, then, tie directly into instructions and commands in other parts of God's Word. Much of this is counsel to endure the trials of life patiently and meekly because God is directly involved in them right alongside us. Hence, over the long haul, our trials will have a positive result. Consequently, we are urged not to fall into the trap of unreasoning haste to “just get rid of the problem,” as it were. Knowing that Ecclesiastes is aimed at God's converted children, we grasp that the willfulness involved in haste is really nothing more than an expression of carnal pride.

Verse 8 bears explaining more thoroughly because it relates to a pertinent fact about these comparisons. They are not to be understood as absolutes but are useful helps according to the circumstances of life's trials. Each trial may present different nuances that we must think through. Though verse 8 seems to say otherwise, we know that the end of everything is most definitely, absolutely not always better than its beginning.

A clear example is sin. Sin almost invariably begins pleasantly, even pleasurably. As with Eve, the fruit undoubtedly tasted good to her, but God kicked her and Adam out of the Garden, and they died. Judas, too, was undoubtedly pleased with his work on the night of Jesus' arrest, but then he hanged himself. These examples are so clear: Sin never, never, never ends well.

Circumstances and projects can end well only when they begin with a good purpose right from the start. Even so, they may not end well. In Luke 11:24-26, Jesus provides an example of a good project ending badly:

When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, “I will return to my house from which I came,” and when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.

II Peter 2:20-22 vividly illustrates how sin entering a project destroys its end being better than the beginning:

For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”

Thus, we can see that even good projects must continue in the right way for the end to be better than its beginning, showing that these comparisons are not intended to be absolutes.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense




Other Forerunner Commentary entries containing Ecclesiastes 7:10:

Ecclesiastes 7:5-14
Ecclesiastes 7:8-10

 

<< Ecclesiastes 7:9   Ecclesiastes 7:11 >>



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